Hadith 8
الحديث 8
Bihar al-Anwar · Allamah al-Majlisi
َّا وَ رَفَضْتَنَا رَفْضَ التَّرِيكَةِ وَ مَلَّكْتَ أَمْرَكَ الْأَشْتَرَ وَ حَكِيمَ بْنَ جَبَلَةَ وَ غَيْرَهُمَا مِنَ الْأَعْرَابِ وَ نُزَّاعِ الْأَمْصَارِ
فَكُنَّا فِيمَا رَجَوْنَاهُ مِنْكَ كَمَا قَالَ الْأَوَّلُ
فَكُنْتُ كَمُهْرِيقِ الَّذِي فِي سِقَائِهِلِرَقْرَاقِ آلٍ فَوْقَ رَابِيَةٍ صَلْدٍ
فَلَمَّا جَاءَهُ مُحَمَّدُ بْنُ طَلْحَةَ وَ أَبْلَغَهُ ذَلِكَ قَالَ ع اذْهَبْ إِلَيْهِمَا فَقُلْ لَهُمَا فَمَا الَّذِي يُرْضِيكُمَا فَذَهَبَ وَ جَاءَ وَ قَالَ إِنَّهُمَا يَقُولَانِ وَلِّ أَحَدَنَا الْبَصْرَةَ وَ الْآخَرَ الْكُوفَةَ
فَقَالَ وَ اللَّهِ إِنِّي لَا آمَنُهُمَا وَ هُمَا عِنْدِي بِالْمَدِينَةِ فَكَيْفَ آمَنُهُمَا وَ قَدْ وَلَّيْتُهُمَا الْعِرَاقَيْنِ اذْهَبْ إِلَيْهِمَا فَقُلْ أَيُّهَا الشَّيْخَانِ احْذَرَا مِنَ اللَّهِ وَ نَبِيِّهِ عَلَى أُمَّتِهِ وَ لَا تَبْغِيَا لِلْمُسْلِمِينَ غَائِلَةً وَ كَيْداً وَ قَدْ سَمِعْتُمَا قَوْلَ اللَّهِ تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُها لِلَّذِينَ لا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَ لا فَساداً وَ الْعاقِبَةُ لِلْمُتَّقِينَ
فَقَامَ مُحَمَّدُ بْنُ طَلْحَةَ فَأَتَاهُمَا وَ لَمْ يَعُدْ إِلَيْهِ وَ تَأَخَّرَا عَنْهُ أَيَّاماً ثُمَّ جَاءَاهُ فَاسْتَأْذَنَاهُ فِي الْخُرُوجِ إِلَى مَكَّةَ لِلْعُمْرَةِ فَأَذِنَ لَهُمَا بَعْدَ أَنْ أَحْلَفَهُمَا أَنْ لَا يَنْقُضَا بَيْعَتَهُ وَ لَا يَغْدِرَا بِهِ وَ لَا يَشُقَّا عَصَا الْمُسْلِمِينَ وَ لَا يُوقِعَا الْفُرْقَةَ بَيْنَهُمْ وَ أَنْ يَعُودَا بَعْدَ الْعُمْرَةِ إِلَى بُيُوتِهِمَا بِالْمَدِينَةِ فَحَلَفَا عَلَى ذَلِكَ كُلِّهِ ثُمَّ خَرَجَا فَفَعَلَا مَا فَعَلَا
قَالَ وَ لَمَّا خَرَجَا قَالَ عَلِيٌّ ع لِأَصْحَابِهِ وَ اللَّهِ مَا يُرِيدَانِ الْعُمْرَةَ وَ إِنَّمَا يُرِيدَانِ الْغَدْرَةَ فَمَنْ نَكَثَ فَإِنَّما يَنْكُثُ عَلى نَفْسِهِ وَ مَنْ أَوْفى بِما عاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْراً عَظِيماً.
your-asws allegiance until when you-asws ruled our necks, your-asws disavowing from us appeared, and you-asws rejected us a rejection of an intestate spinster, and you made Al-Ashtar and Hakeem Bin Jabalah and others from the Arabs as governors of your-asws matters and conflicts of the cities. So, we were regarding what we had wished from you-asws just as the first one said (a couplet), ‘I was like a shrivelled one among his quenchers like a shallow (tree) above the solid hill’. When Muhammad Bin Talha came to him-asws and that reached him-asws, he-asws said: ‘Go to them both and say to them, ‘What is that which would please you? ’ He went and came (back) and said, ‘They are saying, ‘Make one of us to be in charge of Al-Basra and the other of Al-Kufa’. He-asws said: ‘By Allah-azwj! I-asws am not safe from them while they are in Al-Medina, so how would it be when I-asws have made them to be in-charge of the two Iraqi cities? Go to them and say, ‘O you two sheykhs! Be careful from Allah-azwj and His-azwj Prophet-saww upon his-saww community, not follow the Muslims disastrously and plotting, and you have both heard the Words of Allah-azwj: That is the House of the Hereafter. We Make it to be for those who are not wanting to exalt themselves in the land nor make mischief, and the end-result is for the pious [28: 83]’. Muhammad Bin Talha stood up and went to them and did not return to him-asws, and they were delayed from him-asws for days. Then they both came to him-asws and sought his-asws permission for the going to Makkah to perform Umrah. He-asws permitted for them after he-asws made them take an oath that they will not be breaking his-asws allegiance nor be treacherous against him-asws nor break the stick of the Muslims, nor would they cause divisions between them, and that after the Umrah to their houses at Al-Medina’. They swore an oath upon that, all of it, then they went out and did what they did’. He (the narrator) said, ‘And when they went out, Ali-asws said to his-asws companions: ‘By Allah-azwj! They are not intending the Umrah, and rather they are intending the betrayal. So the one who breaks, is rather breaking against himself, and the one who fulfils with what Allah Covenanted upon him, would be Given a Mighty Recompense [48: 10]’’. [8]
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