Hadith 5
الحديث 375
Bihar al-Anwar · Allamah al-Majlisi
َّقَ جَمْعَهُمْ وَ قَتَلَ عَمْرَو بْنَ عَبْدِ اللَّهِ الْجُمَحِيَّ وَ قَتَلَ شَيْبَةَ بْنَ نَافِعٍ أَتَيْتُ رَسُولَ اللَّهِ ص فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ عَلِيّاً قَدْ جَاهَدَ فِي اللَّهِ حَقَّ جِهادِهِ
فَقَالَ لِأَنَّهُ مِنِّي وَ أَنَا مِنْهُ وَارِثُ عِلْمِي وَ قَاضِي دَيْنِي وَ مُنْجِزُ وَعْدِي وَ الْخَلِيفَةُ بَعْدِي وَ لَوْلَاهُ لَمْ يُعْرَفِ الْمُؤْمِنُ الْمَحْضُ بَعْدِي حَرْبُهُ حَرْبِي وَ حَرْبِي حَرْبُ اللَّهِ وَ سِلْمُهُ سِلْمِي وَ سِلْمِي سِلْمُ اللَّهِ
أَلَا إِنَّهُ أَبُو سِبْطَيَّ وَ الْأَئِمَّةِ بَعْدِي مِنْ صُلْبِهِ يُخْرِجُ اللَّهُ تَعَالَى الْأَئِمَّةَ الرَّاشِدِينَ وَ مِنْهُمْ مَهْدِيُّ هَذِهِ الْأُمَّةِ
فَقُلْتُ بِأَبِي أَنْتَ وَ أُمِّي يَا رَسُولَ اللَّهِ مَا هَذَا الْمَهْدِيُّ
قَالَ يَا عَمَّارُ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى عَهِدَ إِلَيَّ أَنَّهُ يُخْرِجُ مِنْ صُلْبِ الْحُسَيْنِ أَئِمَّةً تِسْعَةً وَ التَّاسِعُ مِنْ وُلْدِهِ يَغِيبُ عَنْهُمْ وَ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَ قُلْ أَ رَأَيْتُمْ إِنْ أَصْبَحَ ماؤُكُمْ غَوْراً فَمَنْ يَأْتِيكُمْ بِماءٍ مَعِينٍ
يَكُونُ لَهُ غَيْبَةٌ طَوِيلَةٌ يَرْجِعُ عَنْهَا قَوْمٌ وَ يُثْبِتُ عَلَيْهَا آخَرُونَ فَإِذَا كَانَ فِي آخِرِ الزَّمَانِ يَخْرُجُ فَيَمْلَأُ الدُّنْيَا قِسْطاً وَ عَدْلًا وَ يُقَاتِلُ عَلَى التَّأْوِيلِ كَمَا قَاتَلْتُ عَلَى التَّنْزِيلِ وَ هُوَ سَمِيِّي وَ أَشْبَهُ النَّاسِ بِي
يَا عَمَّارُ سَيَكُونُ بَعْدِي فِتْنَةٌ فَإِذَا كَانَ ذَلِكَ فَاتَّبِعْ عَلِيّاً وَ حِزْبَهُ فَإِنَّهُ مَعَ الْحَقِّ وَ الْحَقُّ مَعَهُ
يَا عَمَّارُ إِنَّكَ سَتُقَاتِلُ بَعْدِي مَعَ عَلِيٍّ صِنْفَيْنِ النَّاكِثِينَ وَ الْقَاسِطِينَ ثُمَّ يَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ
قُلْتُ يَا رَسُولَ اللَّهِ أَ لَيْسَ ذَلِكَ عَلَى رِضَا اللَّهِ وَ رِضَاكَ قَالَ نَعَمْ عَلَى رِضَا اللَّهِ وَ رِضَايَ وَ يَكُونُ آخِرُ زَادِكَ شَرْبَةً مِنْ لَبَنٍ تَشْرَبُهُ
فَلَمَّا كَانَ يَوْمُ صِفِّينَ خَرَجَ عَمَّارُ بْنُ يَاسِرٍ إِلَى أَمِيرِ الْمُؤْمِنِينَ ع فَقَالَ لَهُ يَا أَخَا رَسُولِ اللَّهِ أَ تَأْذَنُ لِي فِي الْقِتَالِ قَالَ مَهْلًا رَحِمَكَ اللَّهُ
فَلَمَّا كَانَ بَعْدَ سَاعَةٍ أَعَادَ عَلَيْهِ الْكَلَامَ فَأَجَابَهُ بِمِثْلِهِ فَأَعَادَهُ ثَالِثاً فَبَكَى أَمِيرُ الْمُؤْمِنِينَ ع فَنَظَرَ إِلَيْهِ عَمَّارٌ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّهُ الْيَوْمُ الَّذِي وَصَفَ لِي رَسُولُ اللَّهِ ص
فَنَزَلَ أَمِيرُ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ عَنْ بَغْلَتِهِ وَ عَانَقَ عَمَّاراً وَ وَدَّعَهُ ثُمَّ قَالَ يَا
d the caliph after me-saww, and had it not been for him-asws, the pure Momin would not have been recognise after me-saww. His-asws war is my-saww war and my-saww war is war of Allah-azwj, and his-asws peace is my-saww peace, and my-saww peace is peace of Allah-azwj. Indeed! He-asws is father-asws of my-saww two grandsons-asws, and the Imams-asws from after me-saww are from his-asws lineage. Allah-azwj the Exalted will Extract the guiding Imams-asws, and from them is Mahdi-asws of this community’. I-ra said, ‘May my-ra father-ra and my-ra mother-ra be (sacrificed) for you-saww, O Rasool-Allah-saww! What is this Al-Mahdi-asws? ’
He-saww said: ‘O Ammar-ra! Allah-azwj Blessed and Exalted Pacted to me-saww that He-azwj will Extract nine Imams-asws from the lineage of Al-Husayn-asws, and the ninth from his-asws sons-asws would disappear from them, and that is the Word of the Mighty and Majestic: Say: ‘Have you considered if your water were to become sunken, so who can come to you with flowing water? ’ [67: 30]. A prolonged occultation would happen for him-asws, a group would return from it and another would be steadfast upon it. When it will be the end of times, he-asws would emerge and fill the world with equity and justice, and he-asws will fight upon the interpretation just as I-saww fought upon the Revelation, and he-asws would be of my-saww name and the most resembling of the people with me-saww. O Ammar-ra! Fitna will be occurring after me-saww, so when that happens, then follow Ali-asws and his-asws party, for he-asws is with the truth and the truth is with him’. O Ammar-ra! You-ra will be fighting after me-saww along with Ali-asws at Siffeen against the allegiance-breakers, and the deviants, then the rebel group will kill you-ra’. I-ra said, ‘O Rasool-Allah-saww! Wouldn’t that be upon the Pleasure of Allah-azwj and your pleasure? ’ He-saww said: ‘Yes, upon the Pleasure of Allah-azwj and my-saww pleasure, and the last of your-ra provision would be a drink of milk you-ra will be drinking it’’. When it was the day of Siffeen, Ammar Bin Yasser went out to Amir Al-Momineen-asws and said to him-asws, ‘O brother-asws of Rasool-Allah-saww! Will you-asws give permission to me-ra regarding the fighting? ’ He-asws said: ‘No, may Allah-azwj be Merciful to you-ra’. When it was after a while, he-ra repeated the speech to him-asws. He-asws answered him-ra with similar to it. He-ra repeated to him-asws for a third time. Amir Al-Momineen-asws cried. So, Ammar looked at him-asws and said, ‘O Amir Al-Momineen-asws! It is the day which Rasool-Allah-saww had described to me-ra’. Amir Al-Momineen-asws descended from his-asws mule and hugged Ammar-ra and bade him-ra farewell, then said; ‘O Abu Al-Yaqzan! May Allah-azwj Recompense you-ra goodly on behalf of Allah-azwj and on behalf of your-ra
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