Hadith 20

الحديث 423

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

خْبَرَهُمْ فِي عَلِيٍّ مَا أَرَادَ اللَّهُ أَنْ يُخْبِرَهُمْ بِهِ رَجَعُوا النَّاسُ
فَاتَّكَأَ مُعَاوِيَةُ عَلَى الْمُغِيرَةِ بْنِ شُعْبَةَ وَ أَبِي مُوسَى الْأَشْعَرِيِّ ثُمَّ أَقْبَلَ يَتَمَطَّى نَحْوَ أَهْلِهِ وَ يَقُولُ وَ اللَّهِ مَا نُقِرُّ لِعَلِيٍّ بِالْوَلَايَةِ أَبَداً وَ لَا نُصَدِّقُ مُحَمَّداً مَقَالَتَهُ فِيهِ
فَأَنْزَلَ اللَّهُ جَلَّ ذِكْرُهُ‏ فَلا صَدَّقَ وَ لا صَلَّى وَ لكِنْ كَذَّبَ وَ تَوَلَّى ثُمَّ ذَهَبَ إِلى‏ أَهْلِهِ يَتَمَطَّى أَوْلى‏ لَكَ فَأَوْلى‏ وَعِيداً لِلْفَاسِقِ فَصَعِدَ رَسُولُ اللَّهِ الْمِنْبَرَ وَ هُوَ يُرِيدُ الْبَرَاءَةَ مِنْهُ فَأَنْزَلَ اللَّهُ‏ لا تُحَرِّكْ بِهِ لِسانَكَ لِتَعْجَلَ بِهِ‏ فَسَكَتَ رَسُولُ اللَّهِ ص وَ لَمْ يُسَمِّهِ. 429 – فس، تفسير القمي‏ دَخَلَ رَسُولُ اللَّهِ الْمَسْجِدَ وَ فِيهِ عَمْرُو بْنُ الْعَاصِ وَ الْحَكَمُ بْنُ‏ أَبِي الْعَاصِ فَقَالَ عَمْرٌو يَا أَبَا الْأَبْتَرِ وَ كَانَ الرَّجُلُ فِي الْجَاهِلِيَّةِ إِذَا لَمْ يَكُنْ لَهُ وَلَدٌ يُسَمَّى أَبْتَرَ
ثُمَّ قَالَ عَمْرٌو وَ إِنِّي لَأَشْنَأُ مُحَمَّداً أَيْ أُبْغِضُهُ فَأَنْزَلَ اللَّهُ عَلَى رَسُولِهِ ص‏ إِنَّ شانِئَكَ‏ أَيْ مُبْغِضَكَ عَمْرَو بْنَ الْعَاصِ‏ هُوَ الْأَبْتَرُ يَعْنِي لَا دِينَ لَهُ وَ لَا نَسَبَ. 430 – يب، تهذيب الأحكام ابْنُ طَرِيفٍ عَنِ ابْنِ عُلْوَانَ عَنْ جَعْفَرٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ ع‏ أَنَّ رَسُولَ اللَّهِ ص نَهَى أَهْلَ مَكَّةَ أَنْ يُؤَاجِرُوا دُورَهُمْ وَ أَنْ يُغْلِقُوا عَلَيْهَا أَبْوَاباً وَ قَالَ‏ سَواءً الْعاكِفُ فِيهِ وَ الْبادِ
قَالَ وَ فَعَلَ ذَلِكَ أَبُو بَكْرٍ وَ عُمَرُ وَ عُثْمَانُ وَ عَلِيٌّ ع حَتَّى كَانَ فِي زَمَنِ مُعَاوِيَةَ. 431 – مع، معاني الأخبار الْمُكَتِّبُ عَنِ ابْنِ زَكَرِيَّا عَنِ ابْنِ حَبِيبٍ عَنْ نَصْرِ بْنِ عُبَيْدٍ عَنْ نَصْرِ بْنِ مُزَاحِمٍ عَنْ عَبْدِ الْغَفَّارِ بْنِ الْقَاسِمِ عَنِ الْأَعْمَشِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: أَقْبَلَ أَبُو سُفْيَانَ وَ مُعَاوِيَةُ يَتْبَعُهُ فَقَالَ رَسُولُ اللَّهِ ص اللَّهُمَّ الْعَنِ التَّابِعَ وَ الْمَتْبُوعَ اللَّهُمَّ عَلَيْكَ بِالْأُقَيْعِسِ
قَالَ ابْنُ الْبَرَاءِ لِأَبِيهِ مَنِ الْأُقَيْعِسُ قَالَ مُعَاوِيَةُ. – 432 كِتَابُ صِفِّينَ، مِثْلَهُ. 433 – مع، معاني الأخبار ابْنُ الْوَلِيدِ عَنْ مُحَمَّدٍ الْعَطَّارِ وَ أَحْمَ

✦ Traduction

ding Ali-asws what Allah-azwj had Wanted him-saww to inform them with, the people returned (to kufr). Muawiya leaned upon Al-Mugheira Bin Shuba and Abu Musa Al-Ashari, then he came swaggering to around his people, and he said, ‘By Allah-azwj! I will not acknowledge to Ali-asws with the Wilayah, at all, nor will I ratify Muhammad-saww of the words regarding him-asws’. Allah-azwj, Majestic is His-azwj Mention, revealed: So he neither ratified nor did he send the Salawat [75: 31] But he belied and turned back [75: 32] Then he went to his family swaggering (boasting) [75: 33] Closer to you, so closer [75: 34] Then closer to you, so closer [75: 35], being a promised to the mischief-maker. Rasool-Allah-saww ascended the pulpit intending the disavowing from it, but Allah-azwj Revealed: Do not move your tongue with it in order to hasten with it [75: 16]. So, Rasool-Allah-saww was silent and did not name him (Muawiya)’’. [6] Tafseer Al-Qummi – Rasool-Allah-saww entered the Masjid and in it were Umar Bin Al-Aas, and Al-Hakam Bin Abu Al-Aas. Amro said, ‘O father of Al-Abtar! ’ And the man during the pre-Islamic period, when there did not happen to be a son for him, would be called Al-Abtar. Then Amro said, ‘And I am man adversary of Muhammad-saww, i. e. , hate him-saww. So, Allah-azwj Revealed unto His-azwj Rasool-saww: Surely your adversary, he is the one without posterity [108: 3] – i. e. , your-saww hater, Amro Bin Al-Aas, he is the one without posterity [108: 3] – meaning there is neither any religion for him nor lineage’’. [7]
(The book) ‘Tahzeeb Al Ahkam’ – Ibn Tareyf, from Ibn Gulwan, ‘From Ja’far-asws, from his-asws father-asws, from Ali-asws: ‘Rasool-Allah-saww has forbidden the people of Makkah to rent out their houses (to the pilgrims during Hajj), and that they should (take them guests) and that they should not be closing the doors upon it, and said: ‘to be equal therein, the dweller in it and the visitor [22: 25]’. He-asws said: ‘And that was done by Abu Bakr, and Umar, and Usman, and Ali-asws, until when it was during the era of Muawiya’’ (who abandoned the Sunnah – and let people charge fees to the visitors of the holy Kabah). [8]
(The book) ‘Ma’ani Al Akhbar’ – Al Mukattib, from Ibn Zakariya, from Ibn Habeeb, from Nasr Bin Ubeyd, from Nasr Bin Muzahim, from Abdul Gaffar Bin Al Qasim, from Al Amsh, from Aday Bin Sabit, from Al Bara’a Bin Aazib who said, ‘Abu Sufyan came and Muawiya was following behind him. Rasool-Allah-saww said: ‘O Allah-azwj! Curse the follower and the followed. O Allah-azwj! Upon you is (to Deal) with Al-Aqeysi’. Ibn Al Bara’a (the narrator) said t

N° hadith423
Volume33
Chapitre17
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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