Hadith 30
الحديث 529
Bihar al-Anwar · Allamah al-Majlisi
هَارُونَ وَ أَهْلِ بَيْتِهِ وَ قَالَ لَهُمُ السَّامِرِيُ هذا إِلهُكُمْ وَ إِلهُ مُوسى وَ قَالَ لَهُمْ بَعْدَ ذَلِكَ ادْخُلُوا الْأَرْضَ الْمُقَدَّسَةَ الَّتِيكَتَبَ اللَّهُ لَكُمْ
فَكَانَ مِنْ جَوَابِهِمْ مَا قَصَّ اللَّهُ فِي كِتَابِهِ إِنَّ فِيها قَوْماً جَبَّارِينَ وَ إِنَّا لَنْ نَدْخُلَها حَتَّى يَخْرُجُوا مِنْها فَإِنْ يَخْرُجُوا مِنْها فَإِنَّا داخِلُونَ قَالَ مُوسَى رَبِّ إِنِّي لا أَمْلِكُ إِلَّا نَفْسِي وَ أَخِي فَافْرُقْ بَيْنَنا وَ بَيْنَ الْقَوْمِ الْفاسِقِينَ: فَاحْتَذَتْ هَذِهِ الْأُمَّةُ ذَلِكَ الْمِثَالَ سَوَاءً وَ قَدْ كَانَتْ لَهُمْ فَضَائِلُ وَ سَوَابِقُ مَعَ رَسُولِ اللَّهِ ص وَ مَنَازِلُ بَيْنَهُ قَرِيبَةٌ مِنْهُ مُقِرِّينَ بِدِينِ مُحَمَّدٍ وَ الْقُرْآنِ حَتَّى فَارَقَهُمْ نَبِيُّهُمْ ص
فَاخْتَلَفُوا وَ تَفَرَّقُوا وَ تَحَاسَدُوا وَ خَالَفُوا إِمَامَهُمْ وَ وَلِيَّهُمْ حَتَّى لَمْ يَبْقَ مِنْهُمْ عَلَى مَا عَاهَدُوا عَلَيْهِ نَبِيَّهُمْ غَيْرَ صَاحِبِنَا الَّذِي هُوَ مِنْ نَبِيِّنَا بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى وَ نَفَرٍ قَلِيلٍ
اتَّقَوُا اللَّهَ عَزَّ وَ جَلَّ عَلَى دِينِهِمْ وَ إِيمَانِهِمْ وَ رَجَعَ الْآخَرُونَ الْقَهْقَرَى عَلَى أَدْبَارِهِمْ كَمَا فَعَلَ أَصْحَابُ مُوسَى ع بِاتِّخَاذِهِمُ الْعِجْلَ وَ عِبَادَتِهِمْ إِيَّاهُ وَ زَعْمِهِمْ أَنَّهُ رَبُّهُمْ وَ إِجْمَاعِهِمْ عَلَيْهِ غَيْرَ هَارُونَ وَ وُلْدِهِ وَ نَفَرٍ قَلِيلٍ مِنْ أَهْلِ بَيْتِهِ
وَ نَبِيُّنَا ص قَدْ نَصَبَ لِأُمَّتِهِ أَفْضَلَ النَّاسِ وَ أَوْلَاهُمْ وَ خَيْرَهُمْ ثُمَّ الْأَئِمَّةَ وَاحِداً بَعْدَ وَاحِدٍ بِغَدِيرِ خُمٍّ وَ فِي غَيْرِ مَوْطِنٍ وَ احْتَجَّ عَلَيْهِمْ بِهِ وَ أَمَرَ بِطَاعَتِهِمْ وَ أَخْبَرَهُمْ أَنَّ أَوَّلَهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ مِنْهُ بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى وَ أَنَّهُ وَلِيُّ كُلِّ مُؤْمِنٍ مِنْ بَعْدِهِ
وَ أَنَّهُ مَنْ كَانَ هُوَ وَلِيَّهُ وَ مَنْ أَوْلَى بِهِ مِنْ نَفْسِهِ فَعَلِيٌّ أَوْلَى بِهِ وَ أَنَّهُ خَلِيفَتُهُ فِيهِمْ وَ وَصِيُّهُ وَ أَنَّ مَنْ أَطَاعَهُ أَطَاعَ اللَّهَ وَ مَنْ عَصَاهُ عَصَى اللَّهَ وَ مَنْ وَالاهُ وَالَى اللَّهَ وَ مَنْ عَادَاهُ عَادَى اللَّهَ فَأَنْكَرُوهُ وَ جَهِلُوهُ وَ تَوَلَّوْا غَيْرَهُ
يَا مُعَاوِيَةُ أَ مَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ حِينَ بَعَثَ إِلَى مُؤْتَةَ أَمَّرَ عَلَيْهِمْ جَعْفَرَ بْنَ أَبِي طَالِبٍ ع ثُمَّ قَالَ إِنْ هَلَكَ جَعْفَرٌ فَزِيدُ بْنُ حَارِثَةَ فَإِنْ هَلَكَ زَيْدٌ فَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ وَ لَمْ يَرْضَ لَهُمْ أَنْ يَخْتَارُوا لِأَنْفُسِهِمْ
أَ فَكَانَ يَتْرُكُ أُمَّتَهُ وَ لَا بَيَّنَ لَهُمْ خَلِيفَتَهُ فِيهِمْ بَعْدَهُ بَلَى وَ اللَّهِ مَا تَرَكَهُمْ فِي عَمًى وَ لَا شُبْهَةٍ بَلْ رَكِبَ الْقَوْمُ مَا رَكِبُوا بَعْدَ ن
hich Allah has Prescribed for you [5: 21]. It was from their answer what Allah-azwj has Narrated in His-azwj Book: Surely there are tyrannous people in it, and we will never enter it until they exit from it. So if they do exit from it, then we shall be entering (it) [5: 22]. Musa-as said: ‘My Lord! I cannot control except myself and my brother, therefore Differentiate between us and the transgressing people’ [5: 25]. This community has taken example, the same, and there were merits for them and precedence with Rasool-Allah-saww, and status between him and closeness from him-as, acknowledging with the religion of Muhammad-saww, and the Quran until he-saww separated from between them. They differed, and separated, and envied, and opposed their Imam-asws, and their guardian-asws until there did not remain anyone of them upon what they had pacted upon with their Prophet-saww, apart from our master (Ali-asws), the one, he-asws is from our Prophet-saww at the status of Haroun-as from Musa-as, and a few persons. They feared Allah-azwj Mighty and Majestic upon their religion, and their Eman, and the others returned upon their backs just as the companions of Musa-as had done, by their taking the calf and their worshipping it, and they claimed that it was their Lord-azwj, and their uniting upon it apart from Haroun-as and his-as children and a few persons from his-as family. And our Prophet-saww had nominated the most superior of the people, and their foremost, and their best for his-saww community. Then the Imams-asws, one after one after Ghadeer Khumm, and in other places, and argued upon them with it, and ordered for their obedience, and informed them that their-asws first is Ali-asws Bin Abu Talib-asws, is from him-saww at the status of Haroun-as from Musa-as, and he-asws the guardian of every Momin from after him-saww. And that one he-saww was his guardian, and one he-saww was foremost with than his own self, so Ali-asws is foremost with him, and he-asws is his caliph among them, and his-saww successor-asws, and that the one who obeys him-asws obeys Allah-azwj, and one who disobeys him-asws disobeys Allah-azwj, and one who befriends him-asws befriends Allah-azwj, and one inimical to him-asws is inimical to Allah-azwj. They denied him-asws, and ignored him-asws, and placed others in charge. O Muawiya! Don’t you know that Rasool-Allah-saww, when he-saww sent (a battalion) to Mutah, made Ja’far-asws Bin Abu Talib-asws as commander upon them. Then he-saww said, ‘If Ja’far-as dies, then Zayd Bin Harisa, and if Zayd dies, then Abdullah Bin Rawaha’, and did not present to them that they could choose for themselves. So, was he-saww going to leave his-saww community and not clarify for them its caliph among them after him-saww? But, by Allah-azwj! He-azwj did neither left them in blindness nor in doubt, but the people perpetrated what they perpetrated after their Prophet-saww, and they lied upon Rasool-Allah-saww. So, they were destroyed and destroyed the ones who adhered with them, and strayed the ones who followed them. Therefore, remoteness is for the unjust p
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