Hadith 30
الحديث 529
Bihar al-Anwar · Allamah al-Majlisi
َبِيِّهِمْ وَ كَذَّبُوا عَلَى رَسُولِ اللَّهِ ص فَهَلَكُوا وَ هَلَكَ مَنْ شَايَعَهُمْ وَ ضَلَّ مَنْ تَابَعَهُمْ فَبُعْداً لِلْقَوْمِ الظَّالِمِينَ
فَقَالَ مُعَاوِيَةُ يَا ابْنَ عَبَّاسٍ إِنَّكَ لَتَتَفَوَّهُ بِعَظِيمٍ وَ الِاجْتِمَاعُ عِنْدَنَا خَيْرٌ مِنَ الِاخْتِلَافِ وَ قَدْ عَلِمْتَ أَنَّ الْأُمَّةَ لَمْ تَسْتَقِمْ عَلَى صَاحِبِكَ
فَقَالَ ابْنُ عَبَّاسٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ مَا اخْتَلَفَتْ أُمَّةٌ بَعْدَ نَبِيِّهَا إِلَّا ظَهَرَ أَهْلُ بَاطِلِهَا عَلَى أَهْلِ حَقِّهَا وَ إِنَّ هَذِهِ الْأُمَّةَ اجْتَمَعَتْ عَلَى أُمُورٍ كَثِيرَةٍ لَيْسَ بَيْنَهَا اخْتِلَافٌ وَ لَا مُنَازَعَةٌ وَ لَا فُرْقَةٌ شَهَادَةُ لَا إِلَهَ إِلَّا اللَّهُ وَ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ ص وَ الصَّلَوَاتُ الْخَمْسُ وَ صَوْمُ شَهْرِ رَمَضَانَ وَ حِجُّ الْبَيْتِ وَ أَشْيَاءُ كَثِيرَةٌ مِنْ طَاعَةِ اللَّهِ
وَ نَهْيِ اللَّهِ مِثْلِ تَحْرِيمِ الزِّنَا وَ السَّرِقَةِ وَ قَطْعِ الْأَرْحَامِ وَ الْكَذِبِ وَ الْخِيَانَةِ وَ اخْتَلَفَتْ فِي شَيْئَيْنِ أَحَدُهُمَا اقْتَتَلَتْ عَلَيْهِ وَ تَفَرَّقَتْ فِيهِ وَ صَارَتْ فِرَقاً يَلْعَنُ بَعْضُهَا بَعْضاً وَ يَبْرَأُ بَعْضُهَا مِنْ بَعْضٍ وَ الثَّانِي لَمْ تَقْتَتِلْ عَلَيْهِ وَ لَمْ تَتَفَرَّقْ فِيهِ وَ وَسَّعَ بَعْضُهُمْ فِيهِ لِبَعْضٍ وَ هُوَ كِتَابُ اللَّهِ وَ سُنَّةُ نَبِيِّهِ ص وَ مَا يَحْدُثُ زَعَمَتْ أَنَّهُ لَيْسَ فِي كِتَابِ اللَّهِ وَ لَا سُنَّةِ نَبِيِّهِ ص
وَ أَمَّا الَّذِي اخْتَلَفَتْ فِيهِ وَ تَفَرَّقَتْ وَ تَبَرَّأَتْ بَعْضُهَا مِنْ بَعْضٍ فَالْمُلْكُ وَ الْخِلَافَةُ زَعَمَتْ أَنَّهَا أَحَقُّ بِهَا مِنْ أَهْلِ بَيْتِ نَبِيِّ اللَّهِ ص فَمَنْ أَخَذَ بِمَا لَيْسَ بَيْنَ أَهْلِ الْقِبْلَةِ اخْتِلَافٌ وَ رَدَّ عِلْمَ مَا اخْتَلَفُوا فِيهِ إِلَى اللَّهِ سَلِمَ وَ نَجَا مِنَ النَّارِ وَ لَمْ يَسْأَلْهُ اللَّهُ عَمَّا أَشْكَلَ عَلَيْهِ مِنَ الْخَصْلَتَيْنِ اللَّتَيْنِ اخْتُلِفَ فِيهِمَا
وَ مَنْ وَفَّقَهُ اللَّهُ وَ مَنَّ عَلَيْهِ وَ نَوَّرَ قَلْبَهُ وَ عَرَّفَهُ وُلَاةَ الْأَمْرِ وَ مَعْدِنَ الْعِلْمِ أَيْنَ هُوَ فَعَرَفَ ذَلِكَ كَانَ سَعِيداً وَ لِلَّهِ وَلِيّاً
وَ كَانَ نَبِيُّ اللَّهِ ص يَقُولُ رَحِمَ اللَّهُ عَبْداً قَالَ حَقّاً فَغَنِمَ أَوْ سَكَتَ فَلَمْ يَتَكَلَّمْ فَالْأَئِمَّةُ مِنْ أَهْلِ بَيْتِ النُّبُوَّةِ وَ مَعْدِنِ الرِّسَالَةِ وَ مُنْزَلِ الْكِتَابِ وَ مَهْبِطِ الْوَحْيِ وَ مُخْتَلَفِ الْمَلَائِكَةِ لَا تَصْلُحُ إِلَّا فِيهَا لِأَنَّ اللَّهَ خَصَّهَا بِهَا وَ جَعَلَهَا أَهْلَهَا فِي كِتَابِهِ وَ عَلَى لِسَانِ نَبِيِّهِ ص
فَالْعِلْمُ فِيهِمْ وَ هُمْ أَهْلُهُ وَ هُوَ عِنْدَهُمْ كُلُّهُ بِحَذَافِيرِهِ بَاطِنُهُ وَ ظَاهِرُهُ وَ مُحْكَمُهُ وَ مُتَشَابِهُهُ وَ نَاسِخُهُ وَ مَنْسُوخ
eople [23: 41]’. Muawiya said, ‘O Ibn Abbas! You are alleging a mighty matter, and there is unity with us, better than the differing, and you have known that the community would not be straight upon your master-asws’. Ibn Abbas said, ‘I heard Rasool-Allah-saww saying, ‘No community differed after its Prophet-saww except the people of falsehood prevailed upon its rightful people, and that this community ‘. And that this community has united upon a lot of matters, there isn’t any differing between them, nor any dispute and there is no difference, the testimony that there is no god except Allah-azwj and that Muhammad-saww is Rasool-Allah-saww, and the five (daily) Salat, and Fats of the month of Ramazan, and Hajj of the House, and many things from (acts of) obedience of Allah-azwj. And Allah-azwj Prohibited like the prohibition of the adultery, and the theft, and severing the relationships, and the lying, and the crime. And there was differing regarding two things, one of them they killed upon and divided in it, and sects became cursing each other, and disavowing each other, and the second they did not kill upon and did not separate in it, and they were capacious to each other in it, and it is the Book of Allah-azwj and the Sunnah of His-azwj Prophet-saww, and what occurs newly, they claimed that it isn’t in the Book of Allah-azwj nor in the Sunnah of His-azwj Prophet-saww. And as for that which they differed in, and separated, and disavowed each other, it is the kingdom and the caliphate. It claimed that it was rightful with it than the People-asws of the Household of the Prophet-saww of Allah-azwj. So, the one who took with what there wasn’t any differing between the people of the Qiblah, and referred the knowledge of what they differed in to Allah-azwj, were safe and attained salvation from the Fire, and Allah-azwj will not Question about what was doubtful upon it, from the two characteristics, those which they had differed regarding them. And the one whom Allah-azwj Harmonised and Conferred upon him, and Radiated his heart, and Caused him to recognise the Masters-asws of the command, and the Mine of knowledge where it is, so he recognised that, would be happy, and a friend of Allah-azwj. And the Prophet-saww of Allah-azwj Said: ‘May Allah-azwj have Mercy on a servant who speaks the truth would gain or he is silent and does not speak. The Imams-asws from People-asws of the Household, and the Mine of the Message, and Revelation of the Book, and descent of the Revelation, and interchange of the Angels is not correct except in them-asws, because Allah-azwj has Specialised them-asws with it and Made them to be its people in His-azwj Book and upon the tongue of His-azwj Prophet-saww. Thus, the knowledge is among them-asws, and they-asws are its rightful, and it is with them-asws, all of it in its entirety, its esoteric and its apparent, and its Decisive and its allegorical, and its Abrogating and its Abrogated. O Muawiya! Umar Bin Al-Khattab, during his rule, sent me to Ali-asws Bin Abu Talib-asws, ‘I want to write the Quran in a book (form), so send to
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