Hadith 30

الحديث 529

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

يِّ بْنِ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ أَبِيهِ عَنْ رِبْعِيِّ بْنِ عَبْدِ اللَّهِ بْنِ الْجَارُودِ عَنْ أَبِيهِ قَالَ: قَالَ مُعَاوِيَةُ لِخَالِدِ بْنِ مَعْمَرٍ عَلَى مَا أَحْبَبْتَ عَلِيّاً قَالَ عَلَى ثَلَاثِ خِصَالٍ عَلَى حِلْمِهِ إِذَا غَضِبَ وَ عَلَى صِدْقِهِ إِذَا قَالَ وَ عَلَى عَدْلِهِ إِذَا وَلِيَ. 536 – كا، الكافي يب، تهذيب الأحكام حَبِيبُ بْنُ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ عَنْ بَشَّارٍ عَنْ زَيْدٍ الشَّحَّامِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: أُخِذَ نَبَّاشٌ فِي زَمَنِ مُعَاوِيَةَ فَقَالَ لِأَصْحَابِهِ مَا تَرَوْنَ فَقَالُوا نُعَاقِبُهُ فَنُخَلِّي سَبِيلَهُ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ مَا هَكَذَا فَعَلَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع قَالَ فَمَا فَعَلَ قَالَ فَقَالَ يُقْطَعُ النَّبَّاشُ وَ قَالَ هُوَ سَارِقٌ وَ هَتَّاكُ الْمَوْتَى. 537 – كِتَابُ الْغَارَاتِ، لِإِبْرَاهِيمَ بْنِ مُحَمَّدٍ الثَّقَفِيِّ رَفَعَهُ قَالَ: إِنَ‏ النَّجَاشِيَّ الشَّاعِرَ شَرِبَ الْخَمْرَ فِي شَهْرِ رَمَضَانَ فَحَدَّهُ أَمِيرُ الْمُؤْمِنِينَ أَقَامَهُ فِي سَرَاوِيلَ فَضَرَبَهُ ثَمَانِينَ ثُمَّ زَادَهُ عِشْرِينَ سَوْطاً وَ قَالَ هَذَا لِجُرْأَتِكَ عَلَى رَبِّكَ وَ إِفْطَارِكَ فِي شَهْرِ رَمَضَانَ فَغَضِبَ وَ لَحِقَ بِمُعَاوِيَةَ
فَدَخَلَ طَارِقُ بْنُ عَبْدِ اللَّهِ عَلَى أَمِيرِ الْمُؤْمِنِينَ ع فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا كُنَّا نَرَى أَنَّ أَهْلَ الْمَعْصِيَةِ وَ الطَّاعَةِ وَ أَهْلَ الْفُرْقَةِ وَ الْجَمَاعَةِ عِنْدَ وُلَاةِ الْعَدْلِ وَ مَعَادِنِ الْفَضْلِ سِيَّانِ فِي الْجَزَاءِ حَتَّى رَأَيْتُ مَا كَانَ مِنْ صَنِيعِكَ بِأَخِي الْحَارِثِ فَأَوْغَرْتَ صُدُورَنَا وَ شَتَّتَّ أُمُورَنَا وَ حَمَّلْتَنَا عَلَى الْجَادَّةِ الَّتِي كُنَّا نَرَى أَنَّ سَبِيلَ مَنْ رَكِبَهَا النَّارُ
فَقَالَ عَلِيٌّ ع‏ وَ إِنَّها لَكَبِيرَةٌ إِلَّا عَلَى الْخاشِعِينَ‏ يَا أَخَا بَنِي نَهْدٍ فَهَلْ هُوَ إِلَّا رَجُلٌ مِنَ الْمُسْلِمِينَ انْتَهَكَ حُرْمَةً مِنْ حُرَمِ اللَّهِ فَأَقَمْنَا عَلَيْهِ حَدّاً كَانَ كَفَّارَتَهُ إِنَّ اللَّهَ تَعَالَى يَقُولُ فِي كِتَابِهِ‏ وَ لا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلى‏ أَلَّا تَعْدِلُوا اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوى‏
فَخَرَجَ طَارِقٌ وَ لَقِيَهُ الْأَشْتَرُ فَقَالَ لَهُ أَنْتَ الْقَائِلُ لِأَمِيرِ الْمُؤْمِنِينَ أَوْغَرْتَ صُدُورَنَا وَ شَتَّتَّ أُمُورَنَا قَالَ طَارِقٌ أَنَا قَائِلُهَا قَالَ الْأَشْتَرُ وَ اللَّهِ مَا ذَلِكَ كَمَا قُلْتَ وَ إِنَّ صُدُورَنَا لَهُ لَسَامِعَةٌ وَ إِنَّ أُمُورَنَا لَهُ لَجَامِعَةٌ قَالَ فَغَضِبَ طَارِقٌ وَ قَالَ سَتَعْلَمُ يَا أَشْتَرُ أَنَّهُ غَيْرُ مَا قُلْتَ
فَلَمَّا جَنَّهُ اللَّيْلُ هَمَسَ‏ هُوَ وَ النَّجَاشِيُّ وَ ذَهَبَا إِلَى مُعَاوِيَةَ فَلَمَّا دَخَلَا عَلَ

✦ Traduction

him, to Allah-azwj with our-asws Wilayah, and he neither follows us-asws nor is inimical to us-asws, and he recognises our-asws rights. So, we-asws hope that Allah-azwj would Forgive him and Enter him into the Paradise. This is a weak Muslim’’. [125]
(The book) ‘Al Amaali’ of the sheykh Al Tusi – A group, from Abu Al Mufazzal, from Ahmad Bin Abful Aziz, from Ali Bin Muhammad Bin Suleyman, from his father, from Rabie Bin Abdullah Bin Al Jaroud, from his father who said, ‘Muawiya said to Khalid Bin Ma’mar, ‘Upon what do you love Ali-asws? ’ He said, ‘Upon three characteristics – upon his-asws forbearance when he-asws is angered, and upon his-asws truthfulness when he-asws speaks, and upon his-asws justice when he-asws rules’’. [126]
(The book) ‘Al Kafi’ (and) ‘Tahzeeb Al Ahkam’ – Habeeb Bin Al Hassan, from Muhammad Bin Abdul Hameed, from Bashar, from Zayd Al Shaham, ‘From Abu Abdullah-asws having said: ‘A grave robber was seized in the era of Muawiya, so he said to his companions, ‘What are your views? ’ They said, ‘Punish him and free his way’. A man from the people said, ‘This is not what Ali-asws Bin Abu Talib-asws did’. He (Muawiya) said, ‘So what did he-asws do? ’ He said, ‘He cut (the hand) of the grave robber and said, ‘He is a thief, and a desecrator of the dead’’. [127]
Kitab Al Gharaat of Ibrahim Bin Muhammad Al Saqafi, raising it, said, ‘Al-Najashy the poet drank with wine during month of Ramazan, so Amir Al-Momineen-asws applied the legal punishment on him. He-asws made him stand in a trouser and had him whipped eighty lashes, then increased him twenty lashes and said: ‘This is for your audacity upon your Lord-azwj and your breaking during a month of Ramazan’. He got angered and joined with Muawiya. Tariq Bin Abdullah entered to see Amir Al-Momineen-asws. He said, ‘O Amir Al-Momineen-asws! We were not viewing that the people of disobedience and obedience, and people of sectarianism and unity, in the presence of the just ruler and mine of merit, were alike in being recompensed until I saw what happened from your-asws dealing with my brother Al-Haris. You-asws have stirred out chests, and scattered our affairs, and you-asws have carried us upon the path which we were viewing it was the way of the Fire by the one who rides it’. Ali-asws said: ‘and it is certainly a difficult thing except upon the humble ones [2: 45], O brother of the clan of Nahd! Is he except a man from the Muslims who violated a prohibition from the prohibitions of Allah-azwj? So, we-asws established the legal penalty upon him which was an expiation. Allah-azwj the Exalted is Saying in His-azwj Book: and do not let hatred of a people make you unjust; and be just, it is closer to the piety, and fear Allah, surely Allah is Aware with what you are doing [5: 8]. Tariq went out and Al-Ashtar met him. He said to him, ‘Are you the speaker to Amir Al-Momineen-asws, ‘You-asws have stirred our chests and scattered our affairs’? ’ Tariq said, ‘I am its speaker’. Al-Ashtar said, ‘By Allah-azwj! By Allah-azwj! That is not as what you said, and our chests are listening to him-asws and o

N° hadith529
Volume33
Chapitre20
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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