Hadith 36

الحديث 553

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ْجَنْدَلِ فَكَتَبَ إِلَى مُعَاوِيَةَ
أَتَتْكَ الْخِلَافَةُ مَزْفُوفَةً-هَنِيئاً مَرِيئاً تَقَرُّ الْعُيُونَا-تُزَفُّ إِلَيْكَ زِفَافَ الْعَرُوسِ-بِأَهْوَنَ مِنْ طَعْنِكَ الدَّارَ عَيْناً-
إِلَى آخِرِ الْأَبْيَاتِ
فَقَامَ سَعِيدُ بْنُ قَيْسٍ الْهَمْدَانِيُّ وَ قَالَ وَ اللَّهِ لَوِ اجْتَمَعْتُمَا عَلَى الْهُدَى مَا زِدْتُمَا عَلَى مَا نَحْنُ الْآنَ عَلَيْهِ وَ مَا ضَلَالُكُمَا بِلَازِمٍ لَنَا وَ مَا رَجَعْتُمَا إِلَّا بِمَا بَدَأْتُمَا بِهِ وَ إِنَّا الْيَوْمَ لَعَلَى مَا كُنَّا عَلَيْهِ أَمْسِ
وَ قَامَ كُرْدُوسُ بْنُ هَانِئٍ مُغْضَباً وَ أَنْشَدَ أَبْيَاتاً فِي الرِّضَا بِخِلَافَةِ عَلِيٍّ ع وَ إِنْكَارِ خِلَافَةِ مُعَاوِيَةَ وَ حُكْمِ الْحَكَمَيْنِ وَ تَكَلَّمَ جَمَاعَةٌ أُخْرَى بِمِثْلِ ذَلِكَ
قَالَ نَصْرٌ وَ كَانَ عَلِيٌّ ع لَمَّا سَمِعَ مَا خَدَعَ بِهِ عَمْرٌو أَبَا مُوسَى غَمَّهُ ذَلِكَ وَ سَاءَهُ وَ خَطَبَ النَّاسَ وَ قَالَ الْحَمْدُ لِلَّهِ وَ إِنْ أَتَى الدَّهْرُ بِالْخَطْبِ الْفَادِحِ وَ الْحَدَثِ الْجَلِيلِ إِلَى آخِرِ مَا سَيَأْتِي بِرِوَايَةِ السَّيِّدِ الرَّضِيِّ رَضِيَ اللَّهُ عَنْهُ
وَ قَالَ‏ أَلَا إِنَّ هَذَيْنِ الرَّجُلَيْنِ الذين [اللَّذَيْنِ‏] اخْتَرْتُمُوهُمَا قَدْ نَبَذَا حُكْمَ الْكِتَابِ وَ أَحْيَيَا مَا أَمَاتَ وَ اتَّبَعَ كُلُّ وَاحِدٍ مِنْهُمَا هَوَاهُ وَ حَكَمَ بِغَيْرِ حُجَّةٍ وَ لَا بَيِّنَةٍ وَ لَا سُنَّةٍ مَاضِيَةٍ وَ اخْتَلَفَا فِيمَا حَكَمَا فَكِلَاهُمَا لَمْ يُرْشِدِ اللَّهُ فَاسْتَعِدُّوا لِلْجِهَادِ وَ تَأَهَّبُوا لِلْمَسِيرِ وَ أَصْبِحُوا فِي مُعَسْكَرِكُمْ يَوْمَ كَذَا
قَالَ نَصْرٌ فَكَانَ عَلِيٌّ ع بَعْدَ الْحُكُومَةِ إِذَا صَلَّى الْغَدَاةَ وَ الْمَغْرِبَ وَ فَرَغَ مِنَ الصَّلَاةِ وَ سَلَّمَ قَالَ اللَّهُمَّ الْعَنْ مُعَاوِيَةَ وَ عَمْراً وَ أَبَا مُوسَى وَ حَبِيبَ بْنَ مَسْلَمَةَ وَ عَبْدَ الرَّحْمَنِ بْنَ خَالِدٍ وَ الضَّحَّاكَ بْنَ قَيْسٍ وَ الْوَلِيدَ بْنَ عُقْبَةَ
فَبَلَغَ ذَلِكَ مُعَاوِيَةَ فَكَانَ إِذَا صَلَّى لَعَنَ عَلِيّاً وَ حَسَناً وَ حُسَيْناً وَ ابْنَ عَبَّاسٍ وَ قَيْسَ بْنَ سَعْدِ بْنِ عُبَادَةَ وَ الْأَشْتَرَ
وَ زَادَ ابْنُ دَيْزِيلَ فِي أَصْحَابِ مُعَاوِيَةَ أَبَا الْأَعْوَرِ السُّلَمِيَّ وَ رَوَى ابْنُ دَيْزِيلَ أَيْضاً أَنَّ أَبَا مُوسَى كَتَبَ مِنْ مَكَّةَ إِلَى عَلِيٍّ ع أَمَّا بَعْدُ فَإِنِّي قَدْ بَلَغَنِي أَنَّكَ تَلْعَنُنِي فِي الصَّلَاةِ وَ يُؤَمِّنُ خَلْفَكَ الْجَاهِلُونَ وَ إِنِّي أَقُولُ كَمَا قَالَ مُوسَى ع‏ رَبِّ بِما أَنْعَمْتَ عَلَيَّ فَلَنْ أَكُونَ ظَهِيراً لِلْمُجْرِمِينَ‏.

✦ Traduction

community’. Nasr (the narrator) said, ‘And Amro returned to his house from Dowmat Al-Jandal and wrote to Muawiya, (couplets), ‘I have given you the caliphate decorated lavishly. Congratulations, welcome, the eyes are delighted, decorated to you with the decoration of the bride, with the slightest of your stabbing the house in the eye’. – up to the end of the couplets’. Saeed Bin Qays Al-Hamdany stood up and said, ‘By Allah-azwj! If we were to unite upon the guidance, you two would not increase upon what we are upon it now, and your straying is not necessitated to us, and you have not returned except with what you have begun with, and today we are upon what we were upon yesterday’. Kurdous Bin Haby said angrily and prosed couplets regarding the agreement with the caliphate of Ali-asws and denying the caliphate of Muawiya, and judgment of the two judges. And another group spoke with similar to that. Nasr (the narrator) said, ‘And it so happened that when Ali-asws heard of what Amro has deceived Abu Musa with, that saddened him-asws, and it worsened him-asws, and he-asws addressed the people and said: ‘The Praise is for Allah-azwj! And if the time comes with fierce speeches, and the solemn events’ – up to the end of what will come in the report of Seyyid Al-Razy, may Allah-azwj be Pleased from him. And he-asws said: ‘Indeed! These two men, the ones you chose, have discarded the Judgment of the Book, and revived what had died, and each one of them follow his personal opinion and judged without any argument nor any proof, nor a Sunnah of the past, and they differed in what they judged. Allah-azwj did not Guide both of them, and they prepared for the Jihad and prepared for the journey, and became among their armies like such and such day’. Nasr said, ‘After the arbitration, whenever Ali-asws prayed the morning and Al-Maghrib Salat, and was free from his-asws and performed Salaat, said, ‘O Allah-azwj! Curse Muawiya, and Amro, and Abu Musa, and Habeeb Bin Maslama, and Abdul Rahman Bin Khalid, and Al-Zahhak Bin Qays, and Al-Waleed Bin Uqba’. That reached Muawiya, so whenever he prayed Salat, he cursed Ali-asws, and Hassan-asws, and Husayn-asws, and Ibn Abbas, and Qays Bin Sa’ad Bin Ubada, and Al-Ashtar’. And Ibn Dezeel increases among the companions of Muawiya, Abu Al-Awr Al-Sulamy. And it is reported by Ibn Dezeel as well that Abu Musa wrote to Ali-asws from Makkah, ‘As for after, it has reached me that you-asws are cursing me during the Salat, and the ignorant ones behind you-asws are saying, ‘Ameen’, and I am saying just as Musa-as had said: He said: ‘My Lord! Due to what You Conferred upon me, so I will never be a backer for the criminals’ [28: 17]’’. [151]

N° hadith553
Volume33
Chapitre21
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.