Hadith 43
الحديث 560
Bihar al-Anwar · Allamah al-Majlisi
شا، الإرشاد وَ مِنْ كَلَامِهِ ع بَعْدَ كَتْبِ صَحِيفَةِ الْمُوَادَعَةِ وَ التَّحْكِيمِ وَ قَدِ اخْتَلَفَ عَلَيْهِ أَهْلُ الْعِرَاقِ عَلَى ذَلِكَ فَقَالَ: وَ اللَّهِ مَا رَضِيتُ وَ لَا أَحْبَبْتُ أَنْ تَرْضَوْا فَإِذَا أَبَيْتُمْ إِلَّا أَنْ تَرْضَوْا فَقَدْ رَضِيتُ وَ إِذَا رَضِيتُ فَلَا يَصْلُحُ الرُّجُوعُ بَعْدَ الرِّضَا وَ لَا التَّبْدِيلُ بَعْدَ الْإِقْرَارِ إِلَّا أَنْ يُعْصَى اللَّهُ بِنَقْضِ الْعَهْدِ وَ يَتَعَدَّى كِتَابَهُ بِحَلِّ الْعَقْدِ فَقَاتِلُوا حِينَئِذٍ مَنْ تَرَكَ أَمْرَ اللَّهِ
وَ أَمَّا الَّذِي أَنْكَرْتُمْ عَلَى الْأَشْتَرِ مِنْ تَرْكِهِ أَمْرِي بِخَطِّ يَدِهِ فِي الْكِتَابِ وَ خِلَافِهِ مَا أَنَا عَلَيْهِ فَلَيْسَ مِنْ أُولَئِكَ وَ لَا أَخَافُهُ عَلَى ذَلِكَ وَ لَيْتَ فِيكُمْ مِثْلَهُ اثْنَيْنِ بَلْ لَيْتَ فِيكُمْ مِثْلَهُ وَاحِداً يَرَى فِي عَدُوِّكُمْ مَا يَرَى
إِذَنْ لَخَفَّتْ عَلَيَّ مَئُونَتُكُمْ وَ رَجَوْتُ أَنْ يَسْتَقِيمَ لِي بَعْضُ أَوَدِكُمْ وَ قَدْ نَهَيْتُكُمْ عَمَّا أَتَيْتُمْ وَ عَصَيْتُمُونِي فَكُنْتُ أَنَا وَ أَنْتُمْ كَمَا قَالَ أَخُو هَوَازِنَ
وَ هَلْ أَنَا إِلَّا مِنْ غَزِيَّةَ إِنْ غَوَتْ-غَوَيْتُ وَ إِنْ تَرْشُدْ غَزِيَّةُ أَرْشُدْ.
(The book) ‘Al Irshad’ –
And from a speech of his-asws after the writing of the articles of judgment and the arbitration, and the people of Al-Iraq had differed upon that. He-asws said: ‘By Allah-azwj! I-asws did not agree nor did I-asws like you to agree, but when you refused (my-asws advice) only you will agree (to your opinion), so I-asws (had to) agree (as you were not listening). So, when I-asws had agreed, the retracting was not correct after the agreement, nor the replacement after the acknowledgement, except if Allah-azwj is disobeyed by His-azwj Pact being broken, and His-azwj Book being transgressed by loosening the knot. So, you can fight during that the one leaves the Command of Allah-azwj. And as for that which you denied upon Al-Ashtar from his leaving my-asws orders, by the handwriting of his own hand in the letter and his opposing what I-asws am upon, he isn’t from one of those, nor do I-asws fear him upon that, and if only there were two like him among you all. But, if only among you there was one like him, seeing in your enemies what he saw. Then your supporters leaned upon me-asws, and I-asws hoped that some of your crookedness would be straightened out, and I-asws had forbidden you from what you came with, and you disobeyed me-asws. So, I-asws and you were as the brother of Hawazin said, ‘And am I the one from (tribe of) Gaziya if it is gone. You strayed and if (tribe of) Gaziya had been guided, I would have been guided’’. [158]
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