Hadith 56

الحديث 616

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

مَدَدْنَا الْمُخْدَجَةَ فَاسْتَوَتْ مَعَ الصَّحِيحَةِ ثُمَّ خَلَّيْنَاهَا فَرَجَعَتْ كَمَا كَانَتْ فَلَمَّا رَأَى النَّاسَ قَدْ عَجِبُوا قَالَ أَيُّهَا النَّاسُ إِنَّ فِيهِ عَلَامَةً أُخْرَى فِي يَدِهِ‏ الصَّحِيحَةِ فِي بَطْنِ عَضُدِهِ مِثْلُ رَكَبِ الْمَرْأَةِ
قَالَ فَشَقَقْتُ ثَوْباً كَانَ عَلَيْهِ بِأَسْنَانِي أَنَا وَ الْأَصْبَغُ بْنُ نُبَاتَةَ حَتَّى رَأَيْنَاهُ كَمَا وَصَفَ وَ رَأَوْهُ النَّاسُ. 622 – كا، الكافي مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ يَحْيَى بْنِ أَبِي الْعَلَاءِ عَنْ أَبِي عَبْدِ اللَّهِ صَلَوَاتُ اللَّهِ عَلَيْهِ قَالَ: بَعَثَ أَمِيرُ الْمُؤْمِنِينَ ع عَبْدَ اللَّهِ بْنَ الْعَبَّاسِ إِلَى ابْنِ الْكَوَّاءِ وَ أَصْحَابِهِ وَ عَلَيْهِ قَمِيصٌ رَقِيقٌ وَ حُلَّةٌ فَلَمَّا نَظَرُوا إِلَيْهِ قَالُوا يَا ابْنَ عَبَّاسٍ أَنْتَ خَيْرُنَا فِي أَنْفُسِنَا وَ أَنْتَ تَلْبَسُ هَذَا اللِّبَاسَ
فَقَالَ هَذَا أَوَّلُ مَا أُخَاصِمُكُمْ فِيهِ‏ قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبادِهِ وَ الطَّيِّباتِ مِنَ الرِّزْقِ‏ وَ قَالَ اللَّهُ عَزَّ وَ جَلَ‏ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ. 623 – كا، الكافي الْعِدَّةُ عَنْ سَهْلٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ صَفْوَانَ عَنْ يُوسُفَ بْنِ إِبْرَاهِيمَ قَالَ: دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ع قَالَ إِنَّ عَبْدَ اللَّهِ بْنَ الْعَبَّاسِ لَمَّا بَعَثَهُ أَمِيرُ الْمُؤْمِنِينَ إِلَى الْخَوَارِجِ يُوَاقِفُهُمْ لَبِسَ أَفْضَلَ ثِيَابِهِ وَ تَطَيَّبَ بِأَطْيَبِ طِيبِهِ وَ رَكِبَ أَفْضَلَ مَرَاكِبِهِ فَخَرَجَ فَوَاقَفَهُمْ فَقَالُوا يَا ابْنَ عَبَّاسٍ بَيْنَنَا أَنْتَ أَفْضَلُ النَّاسِ إِذْ أَتَيْتَنَا فِي لِبَاسِ الْجَبَابِرَةِ وَ مَرَاكِبِهِمْ
فَتَلَا عَلَيْهِمْ هَذِهِ الْآيَةَ قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبادِهِ وَ الطَّيِّباتِ مِنَ الرِّزْقِ‏ فَالْبَسْ وَ تَجَمَّلْ فَإِنَّ اللَّهَ جَمِيلٌ يُحِبُّ الْجَمَالَ وَ لْيَكُنْ مِنْ حَلَالٍ. 624 – ختص، الإختصاص مُحَمَّدُ بْنُ عَلِيٍّ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنِ الْعُكْلِيِّ الْحِرْمَازِيِّ عَنْ صَالِحِ بْنِ أَسْوَدَ بْنِ صَنْعَانَ الْغَنَوِيِّ عَنْ مِسْمَعِ بْنِ عَبْدِ اللَّهِ الْبَصْرِيِّ عَنْ رَجُلٍ قَالَ: لَمَّا بَعَثَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع صَعْصَعَةَ بْنَ صُوحَانَ إِلَى الْخَوَارِجِ قَالُوا لَهُ أَ رَأَيْتَ لَوْ كَانَ عَلِيٌّ مَعَنَا فِي مَوْضِعِنَا أَ تَكُونُ مَعَهُ قَالَ نَعَمْ قَالُوا فَأَنْتَ إِذَنْ مُقَلِّدٌ عَلِيّاً دِينَكَ ارْجِعْ فَلَا دِينَ لَكَ
فَقَالَ لَهُمْ صَعْصَعَةُ وَيْلَكُمْ أَ لَا أُقَلِّدُ مَنْ قَلَّدَ اللَّهَ فَأَحْسَنَ التَّقْلِيدَ فَاضْطَلَعَ بِأَمْرِ اللَّهِ صِدِّيقاً لَمْ يَزَلْ أَ وَ لَمْ يَكُنْ رَسُولُ ال

✦ Traduction

hat among these people there is a man disabled of the hand! ’
He-asws came a little until we ended up to a pit of slain. He-asws said: ‘Raise them’. We raised them and we extracted the man. We extended the lame hand and it equated with the healthy one. Then we left it and it returned to what it had been. When he-asws saw the people to have been astonished, he-asws said: ‘O you people! There is another sign in it. In his healthy hand, in the inside of his forearm is like the breast of a woman’. He (the narrator) said, ‘I tore off the clothes which were upon him with my teeth, Al-Asbagh Bin Nubata and I, until we saw it just as he-asws had described, and the people saw it’’. [103]
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Abdullah Bin Muhammad, from Ali Bin Al Hakam, from Aban Bin Usman, from Yahya Bin Abu Al A’ala, ‘From Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws send Abdullah Bin Al-Abbas to Ibn Al-Kawa and his companions, and upon him was a thin shirt and a suit. When they looked at him, they said, ‘O Ibn Abbas! You are our best one among us, and you are wearing these (good) clothes? ’
He said, ‘This is the first of what I shall dispute you all with: Say: ‘Who prohibited adornments of Allah which He Brought out for His servants, and the good from the sustenance? ’ [7: 32]. And Allah-azwj Mighty and Majestic Said: Take to your adornments at every Masjid [7: 31]’’. [104]
(The book) ‘Al Kafi’ – The number, from Sahl, from Muhammad Bin Isa, from Safwan, from Yusuf Bin Ibrahim who said, ‘I entered to see Abu Abdullah-asws. He-asws said: ‘Abdullah Bin Abbas, when Amir Al-Momineen-asws sent him to the Khawarijites, so he paused to them wearing the best of his clothes, and perfumed himself with the best of his perfumes, and rode the best of his rides. He went and paused to them. They said, ‘O Ibn Abbas! Between us, you are the best of the people, but you have come to us in the clothes of the tyrants and their rides’. He recited to them this Verse Say: ‘Who prohibited adornments of Allah which He Brought out for His servants, and the good from the sustenance? ’ [7: 32]. Therefore, wear (nice clothes) and beautify, for Allah-azwj is Beautiful, He-azwj Loves the beauty, but it should be from the Permissible(s) (means)’’. [105]
(The book) ‘Al Ikhtisas’ – Muhammad Bin Ali, from Muhammad Bin Al Hassan, from al Akly Al Hirmany, from Salih Bin Aswad Bin San’an Al Ghanawy, from Misma’a Bin Abdullah Al Basry, from a man who said, ‘When Ali-asws sent Sa’sa Bin Sowhan to the Kharijites, they said to him, ‘What is your view, if Ali-asws was with us in our place, will you happen to be with him-asws? ’ He said, ‘Yes’. They said, ‘Then you are an emulator (Muqallid) of Ali-asws in your religion. Return, for there is no religion for you! ’
Sa’sa said to them, ‘Woe be unto you all! Should I not emulate the one-asws whom Allah-azwj has Collared (us with), so beautiful is the Taqleed? He-asws understood the Commands of Allah-azwj truthfully, unceasingly, or did it not ha

N° hadith616
Volume33
Chapitre23
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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