Hadith 124
الحديث 699
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ كِتَابٍ لَهُ ع إِلَى ابْنِ عَبَّاسٍ وَ هُوَ عَامِلُهُ عَلَى الْبَصْرَةَ اعْلَمْ أَنَّ الْبَصْرَةَ مَهْبِطُ إِبْلِيسَ وَ مَغْرِسُ الْفِتَنِ فَحَادِثْ أَهْلَهَا بِالْإِحْسَانِ وَ احْلُلْ عُقْدَةَ الْخَوْفِ مِنْ قُلُوبِهِمْ
وَ قَدْ بَلَغَنِي تَنَمُّرُكَ لِبَنِي تَمِيمٍ وَ غِلْظَتُك عَلَيْهِمْ وَ أَنَّ بَنِي تَمِيمٍ لَمْ يَغِبْ لَهُمْ نَجْمٌ إِلَّا طَلَعَ آخَرُ وَ أَنَّهُمْ لَمْ يُسْبَقُوا بِوَغْمٍ فِي جَاهِلِيَّةٍ وَ لَا إِسْلَامٍ وَ أَنَّ لَهُمْ بِنَا رَحِماً مَاسَّةً وَ قَرَابَةً خَاصَّةً نَحْنُ مَأْجُورُونَ عَلَى صِلَتِهَا وَ مَأْزُورُونَ عَلَى قَطِيعَتِهَا
فَارْبَعْ أَبَا الْعَبَّاسِ رَحِمَكَ اللَّهُ فِيمَا جَرَى عَلَى يَدِكَ وَ لِسَانِكَ مِنْ خَيْرٍ وَ شَرٍّ فَإِنَّا شَرِيكَانِ فِي ذَلِكَ وَ كُنْ عِنْدَ صَالِحِ ظَنِّي بِكَ وَ لَا يَفِيلَنَّ رَأْيِي فِيكَ. قَالَ ابْنُ مِيثَمٍ رَحِمَهُ اللَّهُ رُوِيَ أَنَّ ابْنَ عَبَّاسٍ كَانَ قَدْ أَضَرَّ بِبَنِي تَمِيمٍ حِينَ وَلِيَ أَمْرَ الْبَصْرَةِ مِنْ قِبَلِ عَلِيٍّ ع لِلَّذِي عَرَفَهُمْ بِهِ مِنَ الْعَدَاوَةِ يَوْمَ الْجَمَلِ لِأَنَّهُمْ كَانُوا مِنْ شِيعَةِ طَلْحَةَ وَ الزُّبَيْرِ وَ عَائِشَةَ
فَحَمَلَ عَلَيْهِمُ ابْنُ عَبَّاسٍ فَأَقْصَاهُمْ وَ تَنَكَّرَ عَلَيْهِمْ وَ عَيَّرَهُمْ بِالْجَمَلِ حَتَّى كَانَ يُسَمِّيهِمْ شِيعَةَ الْجَمَلِ وَ أَنْصَارَ عَسْكَرَ وَ هُوَ اسْمُ جَمَلِ عَائِشَةَ وَ حِزْبَ الشَّيْطَانِ
فَاشْتَدَّ ذَلِكَ عَلَى نَفَرٍ مِنْ شِيعَةِ عَلِيٍّ ع مِنْ بَنِي تَمِيمٍ مِنْهُمْ حَارِثَةُ بْنُ قُدَامَةَ وَ غَيْرُهُ فَكَتَبَ بِذَلِكَ حَارِثَةُ إِلَى عَلِيٍّ ع يَشْكُو إِلَيْهِ ابْنَ عَبَّاسٍ
فَكَتَبَ ع إِلَى ابْنِ عَبَّاسٍ أَمَّا بَعْدُ فَإِنَّ خَيْرَ النَّاسِ عِنْدَ اللَّهِ غَداً أَعْمَلُهُمْ بِطَاعَتِهِ فِيمَا عَلَيْهِ وَ لَهُ وَ أَقْوَاهُمْ بِالْحَقِّ وَ إِنْ كَانَ مُرّاً
أَلَا وَ إِنَّهُ بِالْحَقِّ قَامَتِ السَّمَاوَاتُ وَ الْأَرْضُ فِيمَا بَيْنَ الْعِبَادِ فَلْتَكُنْ سَرِيرَتُكَ فِعْلًا وَ لْيَكُنْ حُكْمُكَ وَاحِداً وَ طَرِيقَتُكَ مُسْتَقِيمَةً وَ اعْلَمْ أَنَّ الْبَصْرَةَ مَهْبِطُ إِبْلِيسَ وَ مَغْرِسُ الْفِتَنِ إِلَى آخِرِ مَا مَرَّ قَوْلُهُ.
(The book) ‘Nahj Al Balagah’ –
‘And from a letter of his-asws to Ibn Abbas and he was his-asws office bearer upon Al-Basra: ‘Know that Al-Basra is a descending place of Satan-la, and a plantation of Fitna, so deal with its people with the favours and loosen the knots of fear from their hearts. And it has reached me your being strict with the clan of Tameem and your harshness upon them, and that the clan of Tameem are such, no star of their disappears except another one emerges, and they were not preceded in the art of warfare during the pre-Islamic period nor Islam, and that there is sparkling kinship for them with us and special relationship. We would be recompense upon maintaining it and sinful upon terminating it. So, sit back Abu Al-Abbas, may Allah-azwj have Mercy on you, regarding what flows upon your hands and your tongues, whether from good or evil, and we are both participants in that, and be righteous with my-asws thoughts about you and do not prove me-asws wrong of my-asws view regarding you’’. [20]
Ibn Maysam said, ‘It is reported that Ibn Abbas had been harmed by the clan of Tameem when he was in charge of the command of Al-Basra from the direction of Ali-asws due to that which he recognised them being with the enmity on the day of the camel, because they had been from the adherents of Talha and Al-Zubeyr and Ayesha. Ibn Abbas attacked upon them. He cut them off and was denying upon them and faulted them with (battle of) the camel to the extent that he was naming them as ‘Shias of the camel’ and ‘Helpers of Al-Askar’, and it is the name of the camel of Ayesha and party of Satan-la. That was aggravating upon a number of Shias of Ali-asws from the clan of Tameem, from them were Harisa Bin Qudamah and others. Haris wrote with that to Ali-asws complaining to him-asws of Ibn Abbas. He-asws wrote to Ibn Abbas: ‘As for after, surely the best of the people in the Presence of Allah-azwj tomorrow would be their workers in His-azwj obedience regarding whatever is against him and for him, and their straightest with the truth and even though it may be bitter. Indeed! And surely the skies and the earth are standing with the truth regarding what is between the servants, so let your deed be your happiness, and let your decision be one, and your method be straight. And know that Al-Basra is a descending place of Iblees-la and plantation of the Fitna’ – up to the end of what has passed of his-asws words’’. [21]
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