Hadith 145
الحديث 720
Bihar al-Anwar · Allamah al-Majlisi
َّاسِ
وَ وَثَبَ مَسْلَمَةُ بْنُ مَخْلَدٍ الْأَنْصَارِيُّ بِهِ فَنَعَى وَ دَعَا إِلَى الطَّلَبِ بِدَمِ عُثْمَانَ فَأَرْسَلَ إِلَيْهِ قَيْسٌ وَيْحَكَ أَ عَلَيَّ تَثِبُ وَ اللَّهِ مَا أُحِبُّ أَنَّ لِي مُلْكَ الشَّامِ وَ مِصْرَ وَ أَنِّي قَتَلْتُكَ فَاحْقُنْ دَمَكَ فَأَرْسَلَ إِلَيْهِ مَسْلَمَةُ أَنِّي كَافٍّ عَنْكَ مَا دُمْتَ أَنْتَ وَالِي مِصْرَ
وَ كَانَ قَيْسٌ ذَا رَأْيٍ وَ جَزْمٍ فَبَعَثَ إِلَى الَّذِينَ اعْتَزَلُوا أَنِّي لَا أُكْرِهُكُمْ عَلَى الْبَيْعَةِ وَ لَكِنِّي أَدَعُكُمْ وَ أَكُفُّ عَنْكُمْ فَهَادَنَهُمْ وَ هَادَنَ مَسْلَمَةُ بْنُ مَخْلَدٍ وَ جَبَى الْخَرَاجَ وَ لَيْسَ أَحَدٌ يُنَازِعُهُ
قَالَ إِبْرَاهِيمُ وَ خَرَجَ عَلِيٌّ ع إِلَى الْجَمَلِ وَ قَيْسٌ عَلَى مِصْرَ وَ رَجَعَ إِلَى الْكُوفَةِ مِنَ الْبَصْرَةِ وَ هُوَ بِمَكَانِهِ وَ كَانَ أَثْقَلَ خَلْقِ اللَّهِ عَلَى مُعَاوِيَةَ لِقُرْبِ مِصْرَ وَ أَعْمَالِهَا مِنَ الشَّامِ فَكَتَبَ مُعَاوِيَةُ إِلَى قَيْسٍ وَ عَلِيٌّ ع يَوْمَئِذٍ بِالْكُوفَةِ قَبْلَ أَنْ يَسِيرَ إِلَى صِفِّينَ مِنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ إِلَى قَيْسِ بْنِ سَعْدٍ سَلَامٌ عَلَيْكَ فَإِنِّي أَحْمَدُ إِلَيْكَ اللَّهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ
أَمَّا بَعْدُ فَإِنَّكُمْ إِنْ كُنْتُمْ نَقَمْتُمْ عَلَى عُثْمَانَ فِي أَثَرَةٍ رَأَيْتُمُوهَا أَوْ ضَرْبَةِ سَوْطٍ رَأَيْتُمُوهُ ضَرَبَهَا أَوْ فِي شَتْمِهِ أَوْ تَمْيِيزِهِ أَحَداً أَوْ فِي اسْتِعْمَالِهِ الْفِتْيَانَ مِنْ أَهْلِهِ فَإِنَّكُمْ قَدْ عَلِمْتُمْ إِنْ كُنْتُمْ تَعْلَمُونَ أَنَّ دَمَهُ لَمْ يَحِلَّ لَكُمْ بِذَلِكَ فَقَدْ رَكِبْتُمْ عَظِيماً مِنَ الْأَمْرِ وَ جِئْتُمْ شَيْئاً إِدّاً
فَتُبْ يَا قَيْسُ إِلَى رَبِّكَ إِنْ كُنْتَ مِنَ الْمُجْلِبِينَ عَلَى عُثْمَانَ إِنْ كَانَتِ التَّوْبَةُ قَبْلَ الْمَوْتِ تُغْنِي شَيْئاً وَ أَمَّا صَاحِبُكَ فَقَدِ اسْتَيْقَنَّا أَنَّهُ أَغْرَى النَّاسَ بِهِ وَ حَمَلَهُمْ عَلَى قَتْلِهِ حَتَّى قَتَلُوهُ وَ أَنَّهُ لَمْ يَسْلَمْ مِنْ دَمِهِ عِظَمُ قَوْمِكَ
فَإِنِ اسْتَطَعْتَ يَا قَيْسُ أَنْ تَكُونَ مِمَّنْ يَطْلُبُ بِدَمِ عُثْمَانَ فَافْعَلْ وَ بَايِعْنَا عَلَى عَلِيٍّ فِي أَمْرِنَا هَذَا وَ لَكَ سُلْطَانُ الْعِرَاقَيْنِ إِنْ أَنَا ظَفِرْتُ مَا بَقِيتُ وَ لِمَنْ أَحْبَبْتَ مِنْ أَهْلِ بَيْتِكَ سُلْطَانُ الْحِجَازِ مَا دَامَ لِي سُلْطَانٌ وَ سَلْنِي مِنْ غَيْرِ هَذَا تُجَبْ مِمَّا تُحِبُّ فَإِنَّكَ لَا تَسْأَلُنِي مِنْ شَيْءٍ إِلَّا أُوتِيتَهُ وَ اكْتُبْ إِلَيَّ بِرَأْيِكَ فِيمَا كَتَبْتُ إِلَيْكَ وَ السَّلَامُ
فَكَتَبَ إِلَيْهِ قَيْسٌ أَمَّا بَعْدُ فَقَدْ وَصَلَ إِلَيَّ كِتَابُكَ وَ فَهِمْتُ الَّذِي ذَكَرْتَ مِنْ أَمْرِ عُثْم
slama Bin Makhlad Al-Ansari leapt up with him and announced a death and called to the seeking of the blood of Usman. Qays sent a message to him, ‘Woe be unto you! Are you leaping up to me? By Allah-azwj! It is not beloved to me that the kingdoms of Syria and Egypt be for me and I kill you. Save your blood’. Maslama sent a message to him, ‘I shall refrain from you for as long as you are the ruler of Egypt’. And Qays was with (good) opinion and assertiveness. He sent a message to those who had isolated, ‘I will not force you upon the allegiance, but I shall call you and refrain from you’. He calmed them and Maslama Bin Makhlad calmed and collected the taxes, there wasn’t anyone to snatch it’. Ibrahim (the narrator) said, ‘And Ali-asws went out to the (battle of the) camel and Qays was (ruling) upon Egypt, and he-asws returned to Al-Kufa from Al-Basra, and he was in his place, and he was the heaviest of the creatures of Allah-azwj upon Muawiya due to the proximity of Egypt and its office bearers to Syria. Muawiya wrote to Qays, and on that day Ali-asws was at Al-Kufa before he-asws had travelled to Siffeen, ‘From Muawiya Bin Abu Sufyan to Qays Bin Sa’ad. Greetings be unto you! I praise Allah-azwj to you Who, there is no god except He-azwj. As for after, you all, if you are avenging upon Usman regarding a stumble you have seen or strike of a whip you have seen being struck, or regarding him being insulted, or anyone had discriminated him, or regarding his employing youths from his family, so you have known that if you were to know that his blood is not permissible for you with that, so you have perpetrated a grievous matter and have come with an atrocious thing. So, repent to your Lord-azwj, O Qays, if you were from the fetchers against Usman, if the repentance was before the death, you will avail something. And as for your companion, we are convinced he is the most tempted of the people by it, and he carried them upon killing him until they did kill him, and the mighty ones of your people have not been spared from his blood. O Qays! If you are able to be from the ones who seek the blood of Usman, then do so and pledge allegiance to us against Ali-asws, in this matter of ours and for you would be authority of the two Iraqis (cities – Al-Basra and Al-Kufa), if I win, for as long as I live, and for the ones you love from your family would be authority of Al-Hijaz for as long as there is authority for me, and ask me for other than this, you will be answered from what you are answered, for you will not ask me of anything except I shall give it, and write to me with your view regarding what I have written to you. And the greetings’. Qays wrote to him (Muawiya), ‘As for after, your letter has arrived to me and I have understood that which you mentioned from the matter of Usman, and that is a matter I do not
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