Hadith 145
الحديث 720
Bihar al-Anwar · Allamah al-Majlisi
بَأْسِهِ وَ نَجْدَتِهِ فَاشْتَدَّ أَمْرُهُ عَلَى مُعَاوِيَةَ فَأَظْهَرَ لِلنَّاسِ أَنَّ قَيْساً قَدْ بَايَعَكُمْ فَادْعُوا اللَّهَ لَهُ وَ قَرَأَ عَلَيْهِمْ كِتَابَهُ الَّذِي لَانَ فِيهِ وَ قَارَبَهُ وَ اخْتَلَقَ كِتَاباً نَسَبَهُ إِلَى قَيْسٍ فَقَرَأَهُ عَلَى أَهْلِ الشَّامِ
فَشَاعَ فِي الشَّامِ كُلِّهَا أَنَّ قَيْساً صَالَحَ مُعَاوِيَةَ وَ أَتَتْ عُيُونُ عَلِيٍّ ع إِلَيْهِ بِذَلِكَ فَأَعْظَمَهُ وَ أَكْبَرَهُ وَ تَعَجَّبَ لَهُ وَ دَعَا ابْنَيْهِ حَسَناً وَ حُسَيْناً وَ ابْنَهُ مُحَمَّداً وَ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ فَأَعْلَمَهُمْ بِذَلِكَ وَ قَالَ مَا رَأْيُكُمْ
فَقَالَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ دَعْ مَا يُرِيبُكَ إِلَى مَا لَا يُرِيبُكَ اعْزِلْ قَيْساً مِنْ مِصْرَ قَالَ عَلِيٌّ ع وَ اللَّهِ إِنِّي غَيْرُ مُصَدِّقٍ بِهَذَا عَلَى قَيْسٍ فَقَالَ عَبْدُ اللَّهِ اعْزِلْهُ يَا أَمِيرَ الْمُؤْمِنِينَ فَإِنْ كَانَ حَقّاً مَا قَدْ قِيلَ لَا يَعْتَزِلُكَ إِنْ عَزَلْتَهُ
قَالَ فَإِنَّهُمْ لَكَذَلِكَ إِذْ جَاءَهُمْ كِتَابٌ مِنْ قَيْسِ بْنِ سَعْدٍ وَ فِيهِ أَمَّا بَعْدُ فَإِنِّي أُخْبِرُكَ يَا أَمِيرَ الْمُؤْمِنِينَ أَكْرَمَكَ اللَّهُ وَ أَعَزَّكَ أَنَّ قِبَلِي رِجَالًا مُعْتَزِلِينَ سَأَلُونِي أَنْ أَكُفَّ عَنْهُمْ وَ أَدَعَهُمْ عَلَى حَالِهِمْ حَتَّى يَسْتَقِيمَ أَمْرُ النَّاسِ وَ تَرَى وَ يَرَوْنَ وَ قَدْ رَأَيْتُ أَنْ أَكُفَّ عَنْهُمْ وَ لَا أَعْجَلَ بِحَرْبِهِمْ وَ أَنْ أَتَأَلَّفَهُمْ فِيمَا بَيْنَ ذَلِكَ لَعَلَّ اللَّهَ أَنْ يُقْبِلَ بِقُلُوبِهِمْ وَ يُفَرِّقَهُمْ عَنْ ضَلَالَتِهِمْ إِنْ شَاءَ اللَّهُ وَ السَّلَامُ
فَقَالَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّكَ إِنْ أَطَعْتَهُ فِي تَرْكِهِمْ وَ اعْتِزَالِهِمْ اسْتَسْرَى الْأَمْرُ وَ تَفَاقَمَتِ الْفِتْنَةُ وَ قَعَدَ عَنْ بَيْعَتِكَ كَثِيرٌ مِمَّنْ تُرِيدُهُ عَلَى الدُّخُولِ فِيهَا وَ لَكِنْ مُرْهُ بِقِتَالِهِمْ
فَكَتَبَ إِلَيْهِ أَمَّا بَعْدُ فَسِرْ إِلَى الْقَوْمِ الَّذِينَ ذَكَرْتَ فَإِنْ دَخَلُوا فِيمَا دَخَلَ فِيهِ الْمُسْلِمُونَ وَ إِلَّا فَنَاجِزْهُمْ وَ السَّلَامُ
فَلَمَّا أَتَى هَذَا الْكِتَابُ قَيْساً فَقَرَأَهُ لَمْ يَتَمَالَكْ أَنْ كَتَبَ إِلَيْهِ أَمَّا بَعْدُ يَا أَمِيرَ الْمُؤْمِنِينَ فَالْعَجَبُ لَكَ تَأْمُرُنِي بِقِتَالِ قَوْمٍ كَافِّينَ عَنْكَ لَمْ يُمِدُّوا يَداً لِلْفِتْنَةِ وَ لَا أَرْصَدُوا لَهَا فَأَطِعْنِي يَا أَمِيرَ الْمُؤْمِنِينَ وَ كُفَّ عَنْهُمْ فَإِنَّ الرَّأْيَ تَرْكُهُمْ وَ السَّلَامُ
فَلَمَّا أَتَاهُ الْكِتَابُ قَالَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ يَا أَمِيرَ الْمُؤْمِنِينَ ابْعَثْ مُحَمَّدَ بْنَ أَبِي بَكْرٍ إِلَى مِصْرَ وَ اعْزِلْ قَ
been someone else in his place it would have been more strange to him due to what he knew of his strength and his prowess and his support. His matter was severe upon Muawiya, he manifested to the people that Qays had already pledged allegiance to him, and supplication to Allah-azwj for him, and read out to them which he and his relatives created a letter attributing it to Qays and read it out to the people of Syria. It spread in Syrian, all of it, that Qays had reconciled with Muawiya and the informers of Ali-asws came to him-asws with that. It was grievous to him-asws, and great, and he-asws was astounded from it and called his-asws sons-asws Hassan-asws and Husayn-asws, and his-asws son Muhammad, and Abdullah son of Ja’far-as and let them know of that, and said: ‘What are your views? ’
Abdullah son of Ja’far-as said: ‘Leave what is uncertain to you-asws to what is not uncertain to you-asws. Remove Qays from Egypt’. Ali-asws said: ‘By Allah-azwj! I have no verification with this against Qays’. Abdullah said, ‘Remove him, O Amir Al-Momineen-asws, so if it was true, what had been said, he would not remove you-asws if you remove him’. He (the narrator) said, ‘They were like that when a letter came to them from Qays Bin Sa’ad and in it was, ‘As for after, I hereby inform you-asws, O Amir Al-Momineen-asws, may Allah-azwj Honour you and Strengthen you-asws. There are men in front of me, isolating. They are asking me to refrain from them and leave them upon their state until the affairs of the people are straightened. And you-asws view, and they are viewing, and I have viewed that I should refrain from them and not hasten with battling them, and that I should get to incline them in what is between that, if they accept with their hearts, Allah-azwj would Separate them from their straying, if Allah-azwj so Desires. And the greetings’. Abdullah son of Ja’far-as said, ‘O Amir Al-Momineen-asws! If you-asws were to obey him in leaving them and isolating them, the matter would become dangerous and the Fitna would worsen, and most of them would sit back from your-asws allegiance from the ones you-asws to enter into it, but order him with fighting them’. He-asws said to him: ‘As for after, travel to the people, those you mentioned. Either they enter into what the Muslims have entered into or else battle them. And the greetings’. When this letter came to Qays, he read it and could not wait to write to him-asws, ‘As for after, O Amir Al-Momineen-asws! The strangeness of you-asws ordering me-asws with fighting a people who are refraining from you-asws, not having extended a hand for the Fitna, nor are they going to it, so obey me, O Amir Al-Momineen-asws, and refrain from them. The view is that you-asws should leave them. And the greetings’. When the letter came to him, Abdullah son of Ja’far-as said, ‘O Amir Al-M
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