Hadith 149
الحديث 732
Bihar al-Anwar · Allamah al-Majlisi
أَنَّ كُلَّ شَيْءٍ مِنْ عَمَلِكَ تَابِعٌ لِصَلَاتِكَ وَ اعْلَمْ أَنَّهُ مَنْ ضَيَّعَ الصَّلَاةَ فَإِنَّهُ لِغَيْرِ الصَّلَاةِ مِنْ شَرَائِعِ الْإِسْلَامِ أَضْيَعُ
وَ إِنِ اسْتَطَعْتُمْ يَا أَهْلَ مِصْرَ أَنْ يُصَدِّقَ قَوْلَكُمْ فِعْلُكُمُ وَ سِرَّكُمْ عَلَانِيَتُكُمْ وَ لَا تُخَالِفَ أَلْسِنَتَكُمْ أَفْعَالُكُمْ فَافْعَلُوا وَ قَدْ قَالَ رَسُولُ اللَّهِ ص إِنِّي لَا أَخَافُ عَلَى أُمَّتِي مُؤْمِناً وَ لَا مُشْرِكاً أَمَّا الْمُؤْمِنُ فَيَمْنَعُهُ اللَّهُ بِإِيمَانِهِ وَ أَمَّا الْمُشْرِكُ فَيُخْزِيهِ اللَّهُ وَ يَقْمَعُهُ بِشِرْكِهِ وَ لَكِنْ أَخَافُ عَلَيْكُمْ كُلَّ مُنَافِقٍ حُلْوِ اللِّسَانِ يَقُولُ مَا تَعْرِفُونَ وَ يَفْعَلُ مَا تُنْكِرُونَ لَيْسَ بِهِ خَفَاءٌ
وَ قَدْ قَالَ النَّبِيُّ ص مَنْ سَرَّتْهُ حَسَنَاتُهُ وَ سَاءَتْهُ سَيِّئَاتُهُ فَذَلِكَ الْمُؤْمِنُ حَقّاً وَ كَانَ يَقُولُ ص خَصْلَتَانِ لَا تَجْتَمِعَانِ فِي مُنَافِقٍ حُسْنُ سَمْتٍ وَ فِقْهٌ فِي سُنَّةٍ
وَ اعْلَمْ يَا مُحَمَّدَ بْنَ أَبِي بَكْرٍ أَنَّ أَفْضَلَ الْفِقْهِ الْوَرَعُ فِي اللَّهِ وَ الْعَمَلُ بِطَاعَةِ اللَّهِ أَعَانَنَا اللَّهُ وَ إِيَّاكَ عَلَى شُكْرِهِ وَ ذِكْرِهِ وَ أَدَاءِ حَقِّهِ وَ الْعَمَلِ بِطَاعَتِهِ إِنَّهُ سَمِيعٌ قَرِيبٌ
وَ اعْلَمْ أَنَّ الدُّنْيَا دَارُ بَلَاءٍ وَ فَنَاءٍ وَ الْآخِرَةَ دَارُ بَقَاءٍ وَ جَزَاءٍ فَإِنِ اسْتَطَعْتَ أَنْ تُؤْثِرَ مَا يَبْقَى عَلَى مَا يَفْنَى فَافْعَلْ رَزَقَنَا اللَّهُ بَصَرَ مَا بَصَّرَنَا وَ فَهْمَ مَا فَهَّمَنَا حَتَّى لَا نُقَصِّرَ عَمَّا أَمَرَنَا وَ لَا نَتَعَدَّى إِلَى مَا نَهَانَا عَنْهُ
فَإِنَّهُ لَا بُدَّ لَكَ مِنْ نَصِيبِكَ مِنَ الدُّنْيَا وَ أَنْتَ إِلَى نَصِيبِكَ مِنَ الْآخِرَةِ أَحْوَجُ فَإِنْ عَرَضَ لَكَ أَمْرَانِ أَحَدُهُمَا لِلْآخِرَةِ وَ الْآخَرُ لِلدُّنْيَا فَابْدَأْ بِأَمْرِ الْآخِرَةِ
وَ إِنِ اسْتَطَعْتَ أَنْ تُعْظِمَ رَغْبَتَكَ لِلْخَيْرِ وَ تُحْسِنَ فِيهِ نِيَّتَكَ فَافْعَلْ فَإِنَّ اللَّهَ يُعْطِي الْعَبْدَ عَلَى قَدْرِ نِيَّتِهِ إِذَا أَحَبَّ الْخَيْرَ وَ أَهْلَهُ وَ إِنْ لَمْ يَفْعَلْهُ كَانَ إِنْ شَاءَ اللَّهُ كَمَنْ فَعَلَهُ
ثُمَّ إِنِّي أُوصِيكَ بِتَقْوَى اللَّهِ ثُمَّ بِسَبْعِ خِصَالٍ هُنَّ جَوَامِعُ الْإِسْلَامِ تَخْشَى اللَّهَ وَ لَا تَخْشَى النَّاسَ فِي اللَّهِ وَ إِنَّ خَيْرَ الْقَوْلِ مَا صَدَّقَهُ الْفِعْلُ وَ لَا تَقْضِ فِي أَمْرٍ وَاحِدٍ بِقَضَاءَيْنِ فَيَخْتَلِفَ عَلَيْكَ أَمْرُكَ وَ تَزِلَّ عَنِ الْحَقِّ وَ أَحِبَّ لِعَامَّةِ رَعِيَّتِكَ مَا تُحِبُّ لِنَفْسِكَ وَ أَهْلِ بَيْتِكَ وَ اكْرَهْ لَهُمْ مَا تَكْرَهُ لِنَفْسِكَ وَ أَهْلِ بَيْتِكَ
وَ الْزَمِ الْحُجَّةَ عِنْدَ اللَّهِ وَ أَصْلِحْ رَعِيَّتَكَ وَ خُضِ الْغَمَرَاتِ إِلَى الْحَقِّ وَ لَا تَخَفْ فِي اللَّهِ لَوْمَةَ لَائِمٍ وَ أَقِمْ وَجْهَ
saying what you recognise and doing what you are disliking there isn’t any hiding for it. And the Prophet-saww had said: ‘One whom his good deeds cheer him, and his evil deeds saddens him, so that is the Momin truly’. And he-saww said: ‘Two characteristics will not gather in a hypocrite – good manners and understanding regarding a Sunnah’. And know, O Muhammad Bin Abu Bakr! The superior understanding is the devoutness regarding Allah-azwj and the working in obedience to Allah-azwj. May Allah-azwj Assist us and you upon thanking Him-azwj, and remember Him-azwj, and fulfil His-azwj Rights, and the working in His-azwj obedience, He-azwj Hearing, Near. And know that the world is a house of afflictions and perishing, and the Hereafter is a house of remaining and Recompense, so if you can give preference upon what remains over what is perishing, then do so. May Allah-azwj Grace us insight of what we have no insight, and understanding of what we do not understand until we are no longer deficient from what He-azwj has Commanded us, nor exceed to what He-azwj has Forbidden from it. Surely, there is no escape for you from your share from the world and you are needier to your share in the Hereafter, so if two matters are presented to you, one of them for the Hereafter and the other for the world, then begin with the matter of the Hereafter. And if can magnify your desire for the good and make good your intention in it, then do so, for Allah-azwj would Give the servant in accordance to his intentions when he loves the good and its people, and even if he does not do (the deed), he would be like the one who did do it, if Allah-azwj so Desires. Then I-asws advise you with fearing Allah-azwj, then with seven qualities which are a summary of – fear Allah-azwj and do not fear the people regarding Allah-azwj; and the best word is what is ratified by the deed; and do not judge regarding one matter with two judgment for your matter would be contradicted upon you and you will slip away from the truth; and love for your general citizens what you love for yourself and your family members and dislike for them what you would dislike for yourself and your family members; And necessitate the argument in the Presence of Allah-azwj; and correct your citizens and dive into the flood to the truth; and do not fear regarding Allah-azwj a blame of any blamer; and straighter your face and be advising to the Muslims person when he consults you; and make yourself to be an example for the near Muslims and their remote ones; Establish the Salat and enjoin the good and forbid from the evil, and be patient upon what befalls you, surely that is from the matters requiring determination [31: 17]. And the greetings be to you and Mercy of Allah-azwj and His-azwj Blessings’’. [80]
(The book) ‘Al Ikhtisas’ – Al Husayn Bin Ahmad Al Alawy Al Muhammady, and Ahmad Bin Ali Bin Al Husayn Bin Zanjawiyah altogether, from Hamza Bin Al Qasim Al Alawy, from Bakr Bin Abdullah Bin Habeeb, from Sumrah Bin Ali, from Abu Muawiya Al Zareer, from Mujalid, from Al Shaby, ‘From Abdullah son of Ja’far-as with the two wings who said, ‘When (news) came to Ali-asws Bin Abu Talib-asws the death of Muhammad Bin Abu Bakr when Muawiya Bin Khadeej Al-Sakuny had killed him at Egypt, he-asws was alarmed upon him with severe alarm and said: ‘How wicked of Egypt. If the time passes up to the end of times, I-asws would love to find a man correct for it, so I-asws can send him to it’. I said
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