Hadith 15
الحديث 1120
Bihar al-Anwar · Allamah al-Majlisi
عَبْدِ اللَّهِ قَالَ: لَمَّا بَلَغَ عَلِيّاً عَلَيْهِ السَّلَامُ النَّاسُ يَتَّهِمُونَهُ فِيمَا يَذْكُرُهُ مِنْ تَقْدِيمِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ [إِيَّاهُ] وَ تَفْضِيلِهِ عَلَى النَّاسِ قَالَ: أَنْشُدُ اللَّهَ مَنْ بَقِيَ مِمَّنْ لَقِيَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، وَ سَمِعَ مَقَالَتَهُ فِيَّ يَوْمَ غَدِيرِ خُمٍّ إِلَّا قَامَ فَشَهِدَ بِمَا سَمِعَ. فَقَامَ سِتَّةٌ مِمَّنْ عَنْ يَمِينِهِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ [وَ شَهِدُوا] أَنَّهُمْ سَمِعُوهُ يَقُولُ ذَلِكَ الْيَوْمَ وَ هُوَ رَافِعٌ بِيَدِ عَلِيٍّ-: مَنْ كُنْتُ مَوْلَاهُ فَهَذَا مَوْلَاهُ اللَّهُمَّ وَالِ مَنْ وَالاهُ، وَ عَادِ مَنْ عَادَاهُ، وَ انْصُرْ مَنْ نَصَرَهُ، وَ اخْذُلْ مَنْ خَذَلَهُ، وَ أَحِبَّ مَنْ أَحَبَّهُ، وَ أَبْغِضْ مَنْ أَبْغَضَهُ. [1159] – نَهْجٌ: [وَ] قَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: نَحْنُ النُّمْرُقَةُ الْوُسْطَى، بِهَا يَلْحَقُ التَّالِي، وَ إِلَيْهَا يَرْجِعُ الْغَالِي. [1160- 1161] – نَهْجٌ: [وَ] قَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: مَا شَكَكْتُ فِي الْحَقِّ مُذْ أُرِيتُهُ. وَ قَالَ عَلَيْهِ السَّلَامُ: مَا كَذَبْتُ وَ لَا كُذِبْتُ، وَ لَا ضَلَلْتُ وَ لَا ضُلَّ بِي. [1162] – نَهْجٌ: [وَ] قَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: لَا يُعَابُ الْمَرْءُ بِتَأْخِيرِ حَقِّهِ، إِنَّمَا يُعَابُ مَنْ أَخَذَ مَا لَيْسَ لَهُ. [1163] – نَهْجٌ: [وَ] سُئِلَ عَلَيْهِ السَّلَامُ عَنْ قُرَيْشٍ فَقَالَ: أَمَّا بَنُو مَخْزُومٍ فَرَيْحَانَةُ قُرَيْشٍ، تُحِبُّ حَدِيثَ رِجَالِهِمْ وَ النِّكَاحَ فِي نِسَائِهِمْ، وَ أَمَّا بَنُو عَبْدِ شَمْسٍ فَأَبْعَدُهَا رَأْياً وَ أَمْنَعُهَا لِمَا وَرَاءِ ظُهُورِهَا،
وَ أَمَّا نَحْنُ فَأَبْذَلُ لِمَا فِي أَيْدِينَا، وَ أَسْمَحُ عِنْدَ الْمَوْتِ بِنُفُوسِنَا، وَ هُمْ أَكْثَرُ وَ أَمْكَرُ وَ أَنْكَرُ، وَ نَحْنُ أَفْصَحُ وَ أَنْصَحُ وَ أَصْبَحُ. [1164] – نَهْجٌ: [وَ] قَالَ عَلَيْهِ السَّلَامُ وَ قَدْ رُئِيَ عَلَيْهِ إِزَارٌ خَلَقٌ مَرْفُوعٌ فَقِيلَ لَهُ فِي ذَلِكَ فَقَالَ: يَخْشَعُ لَهُ الْقَلْبُ، وَ تَذِلُّ بِهِ النَّفْسُ، و تذل به النفس وَ يَقْتَدِي بِهِ الْمُؤْمِنُونَ. [1165] – [نَهْجٌ: ] وَ مَدَحَهُ قَوْمٌ فِي وَجْهِهِ فَقَالَ: اللَّهُمَّ إِنَّكَ أَعْلَمُ بِي مِنْ نَفْسِي، وَ أَنَا أَعْلَمُ بِنَفْسِي مِنْهُمْ، اللَّهُمَّ اجْعَلْنَا خَيْراً مِمَّا يَظُنُّونَ، وَ اغْفِرْ لَنَا مَا لَا يَعْلَمُونَ. [1166] – وَ قَالَ [عَلَيْهِ السَّلَامُ] لِرَجُلٍ أَفْرَطَ فِي الثَّنَاءِ عَلَيْهِ وَ كَانَ لَهُ مُتَّهِماً-: أَنَا دُونَ مَا تَقُولُ وَ فَوْقَ مَا فِي نَفْسِكَ.
people, he-asws said: ‘I-asws hereby adjure with Allah-azwj, the one who has remained from the ones who had met Rasool-Allah-saww and heard his-asws talk during the day of Ghadeer Khumm, except that he should stand up and testify with what he had heard! ’
Six (men) stood up on his-asws right, being from the companions of Rasool-Allah-saww, and they testified that they had heard him-saww saying on that day and he-saww had raised a hand of Ali-asws: ‘One whose Master I-saww was so this (Ali-asws) is his Master. O Allah-azwj! Befriend the one who befriends him-asws and be Inimical to the one inimical to him-asws, and Help the one who helps him-asws, and Abandon the one who abandons him-asws, and Love the one who loves him-asws and Hate the one who hates him-asws’’. [140]
(The book) ‘Nahj (Al Balagah) –
‘Amir Al-Momineen-asws said: ‘We-asws are the middle pillow (moderate path), the lagger catches up with it and the exaggerator returns to it’’. [141]
(The book) ‘Nahj (Al Balagah)’ –
‘And he-asws said: ‘I-asws have not doubted regarding the truth since I-asws was shown it’’. [142]
And he-asws said: ‘I-asws neither lied not been lied to (by Rasool-Allah-saww, ) nor have I-asws strayed (others) nor have I-asws been strayed with’’. [143]
(The book) ‘Nahj (Al Balagah) –
‘He cannot be faulted, the person who is delayed of his rights, but rather he would be faulted, one who takes what isn’t for him’’. [144]
(The book) ‘Nahj (Al Balagah)’ –
‘And he-asws was asked about Quraysh, he-asws said: ‘As for the clan of Makhzum, they are the aroma of Quraysh. You would love discussing with their men and marrying among their women. And as for the clan of Abd Shams, they are far-sighted in their views and defenders of what is behind their backs. And as for us-asws, we-asws spend whatever is in our hands, and are liberal with ourselves in the presence of death (battles), and they are more (in number), and more plotting, and more disliked, while we-asws are more eloquent, and advising, and bright (friendly)’’. [145]
(The book) ‘Nahj (Al Balagah)’ –
‘And he-asws said, and he-asws had been seen having a worn-out trouser upon him-asws with patches. It was said to him-asws regarding that. He-asws said: ‘The heart gets fearful to it, and the soul gets humbled with it, and Momineen can model with it’’. [146]
(The book) ‘Nahj (Al Balagah)’ –
And a group praised him-asws in his-asws face, so he-asws said: ‘O Allah-azwj! You-azwj are more Knowing with me-asws than I-asws am with myself-asws, and I-asws am more knowing with myself-asws than they are. O Allah-azwj! Make us to be better than what they are thinking, and Forgive for us what we do not even know’’. [147]
And he-asws said to a man who had been excessive in the praise upon him-asws, and he was a slanderer to him-asws: ‘I-asws am below what you are saying and am above what is within yourself’’. [148]
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