Hadith 15

الحديث 1120

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

1134- ثُمَّ قَالَ [الْكَرَاجُكِيُ‏]: وَ حَدَّثَنِي الْقَاضِي أَسَدُ بْنُ إِبْرَاهِيمَ السُّلَمِيُّ وَ الْحُسَيْنُ بْنُ مُحَمَّدٍ الصَّيْرَفِيُّ، جَمِيعاً عَنْ مُحَمَّدِ بْنِ مُحَمَّدٍ الْمَعْرُوفِ بِالْمُفِيدِ عَنْ عَلِيِّ بْنِ عُثْمَانَ الْمَعْرُوفِ بِأَبِي الدُّنْيَا الْأَشَجِّ الْمُعَمَّرِ قَالَ: سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ يَقُولُ: كَلِمَةُ الْحَقِّ ضَالَّةُ الْمُؤْمِنِ، حَيْثُ وَجَدَهَا فَهُوَ أَحَقُّ بِهَا. وَ بِهَذَا الْإِسْنَادِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ يَقُولُ: أَحْبِبْ حَبِيبَكَ هَوْناً مَا، عَسَى أَنْ يَكُونَ بَغِيضَكَ يَوْماً مَا، وَ أَبْغِضْ بَغِيضَكَ هَوْناً مَا، عَسَى أَنْ يَكُونَ حَبِيبَكَ يَوْماً مَا. وَ بِالْإِسْنَادِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: طُوبَى لِمَنْ رَآنِي أَوْ رَأَى مَنْ رَآنِي أَوْ رَأَى مَنْ رَأَى مَنْ رَآنِي. وَ بِالْإِسْنَادِ إِلَى أَمِيرِ الْمُؤْمِنِينَ قَالَ: عَهِدَ إِلَيَّ النَّبِيُّ الْأُمِّيُّ أَنَّهُ لَا يُحِبُّكَ إِلَّا مُؤْمِنٌ وَ لَا يُبْغِضُكَ إِلَّا مُنَافِقٌ. وَ بِالْإِسْنَادِ قَالَ: قَالَ عَلِيٌّ [عَلَيْهِ السَّلَامُ‏]: فِي الزِّنَا سِتُّ خِصَالٍ ثَلَاثٌ فِي الدُّنْيَا وَ ثَلَاثٌ فِي الْآخِرَةِ. فَأَمَّا اللَّوَاتِي فِي الدُّنْيَا فَيَذْهَبُ بِنُورِ الْوَجْهِ، وَ يَقْطَعُ الرِّزْقَ، وَ يُسْرِعُ الْفَنَاءَ. وَ أَمَّا اللَّوَاتِي فِي الْآخِرَةِ فَغَضَبُ الرَّبِّ عَزَّ وَ جَلَّ، وَ سُوءُ الْحِسَابِ، وَ الدُّخُولُ فِي النَّارِ. وَ بِالْإِسْنَادِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: مَنْ كَذَبَ عَلَيَّ مُتَعَمِّداً فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ. وَ بِالْإِسْنَادِ قَالَ: قَالَ عَلَيْهِ السَّلَامُ: لَمَّا نَزَلَتْ‏ وَ تَعِيَها أُذُنٌ واعِيَةٌ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: سَأَلْتُ اللَّهَ عَزَّ وَ جَلَّ أَنْ يَجْعَلَهَا أُذُنَكَ‏ يَا عَلِيُ‏. وَ بِالْإِسْنَادِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: لَا تَتَّخِذُوا قَبْرِي عِيداً، وَ لَا تَتَّخِذُوا قُبُورَكُمْ مَسَاجِدَ، وَ لَا بُيُوتَكُمْ قُبُوراً، وَ صَلُّوا عَلَيَّ حَيْثُ كُنْتُمْ فَإِنَّ صَلَاتَكُمْ تَبْلُغُنِي وَ تَسْلِيمَكُمْ يَبْلُغُنِي. وَ بِالْإِسْنَادِ عَنْ عَلِيٍّ عَلَيْهِ السَّلَامُ قَالَ: مَا رَمِدْتُ وَ لَا صَدَعْتُ مُنْذُ يَوْمَ دَفَعَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ الرَّايَةَ يَوْمَ خَيْبَرَ. وَ بِالْإِسْنَادِ عَنْ أَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ ق

✦ Traduction française

Then Al Karajaki said, ‘And it is narrated to me by the judge Asad Bin Ibrahim Al Sulamy, and Al Husayn Bin Muhammad Al Sayrafi, altogether from Muhammad Bin Muhammad, well known as Al Mufeed, from Ali Bin Usman, well known as Abu Al Dunya Al-Ashajja Al Muammar who said, ‘I heard Ali-asws Bin Abu Talib-asws saying: ‘I-asws heard Rasool-Allah-saww saying: ‘A phrase of truth is a lost property of the Momin. Wherever it is found to be, he would be most rightful with it’. [103]
And by this chain, said, ‘I heard Rasool-Allah-saww saying: ‘Love the one who loves you, with as ease as you can, perhaps he would become hating you one day, and hate your haters with as ease as you can, perhaps he would become loving you one day’’. [104]
And by the chain, said, ‘Rasool-Allah-saww said: ‘Beatitude is for the one who sees me-saww, or sees the one who had seen me-saww, or sees the one who had seen the one who had seen me-saww’’. And by the chain to Amir Al-Momineen-asws having said: ‘The Ummy Prophet-saww had made a pact to me-asws: ‘No one will love you-asws except a Momin, nor hate you-asws except a hypocrite’’. [105]
And by the chain, said, ‘Ali-asws said: ‘Regarding the adultery there are six characteristics – three in the world and three in the Hereafter. As for those in the world, it does away with the radiance of the face, and cuts off the sustenance, and quickens the annihilation. As for those in the Hereafter, it Angers the Lord-azwj Mighty and Majestic, and worsens the Reckoning, and the entry into the Fire’’. [106]
And by the chain, said, ‘Rasool-Allah-saww said: ‘One who lies upon me-saww deliberately, so let him assume his seat from the Fire’’. [107]
And by the chain, said, ‘He-asws said: ‘When it was Revealed: and the retaining ear is preserving it [69: 12], the Prophet-saww said: ‘I-saww asked Allah-azwj Mighty and Majestic to Make it to be your-asws ear, O Ali-asws! ’’[108]
And by the chain, said, ‘Rasool-Allah-saww said: ‘Do not be taking my-saww grave as an Eid (festival), nor be taking your graves as Masjids (for praying Salat), nor your houses as graves, and send Salawaat upon me-saww wherever you may be, for your Salawaats will reach me-asws, and your greetings would reach me-saww’’. [109]
And by the chain from Ali-asws having said: ‘Neither did I-asws get sore-eyed nor had a headache since the day Rasool-Allah-saww handed to me-asws the flag on the day of (battle of) Khyber’’. [110]
And by the chain from Amir Al-Momineen-asws having said: ‘One who sits in his seat awaiting the Salat, so he is already in his Salat, and the Angels send Salawaat upon him, and their Salawaat upon him is: ‘O Allah-azwj! Forgive (his sins) for him. O Allah-azwj! Have Mercy on him’’. [111]
And by the chain, said, ‘Rasool-Allah-saww neither used to bar him, nor hold one away from reciting the Quran except for the sexual impurity’’. [112]
And

N° hadith1120
Volume34
Chapitre35
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.