Hadith 18
الحديث 1176
Bihar al-Anwar · Allamah al-Majlisi
جَنَّةٍ، وَ إِنْ فِي نَارٍ فَفِي نَارٍ. وَ قَالَ [عَلَيْهِ السَّلَامُ]: مَنْ أَحَبَّ أَهْلَ الْبَيْتِ فَلْيَسْتَعِدَّ عُدَّةً لِلْبَلَاءِ. وَ قَالَ [عَلَيْهِ السَّلَامُ]: يَهْلِكُ فِيَّ مُحِبٌّ مُفْرِطٌ، وَ مُبْغِضٌ مُفْتَرٍ. وَ قَالَ [عَلَيْهِ السَّلَامُ]: يَهْلِكُ فِيَّ ثَلَاثَةٌ وَ يَنْجُو فِيَّ ثَلَاثَةٌ: يَهْلِكُ اللَّاعِنُ، وَ الْمُسْتَمِعُ الْمُقِرُّ، وَ الْحَامِلُ لِلْوِزْرِ، وَ [هُوَ] الْمَلِكُ الْمُتْرَفُ [الَّذِي] يُتَقَرَّبُ إِلَيْهِ بِلَعْنِي، وَ يُبْرَأُ عِنْدَهُ مِنْ دِينِي، وَ يُنْتَقَصُ عِنْدَهُ حَسَبِي، وَ إِنَّمَا حَسَبِي حَسَبُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ دِينِي دِينُهُ. وَ يَنْجُو فِيَّ ثَلَاثَةٌ: الْمُحِبُّ الْمُوَالِي، وَ الْمُعَادِي مَنْ عَادَانِي، وَ الْمُحِبُّ مَنْ أَحَبَّنِي، فَإِذَا أَحَبَّنِي عَبْدٌ أَحَبَّ مُحِبِّي وَ أَبْغَضَ مُبْغِضِي وَ شَايَعَنِي،
فَلْيَمْتَحِنِ الرَّجُلُ قَلْبَهُ، إِنَّ اللَّهَ لَمْ يَجْعَلْ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ فَيُحِبَّ بِهَذَا وَ يُبْغِضَ بِهَذَا، فَمَنْ أَشْرَبَ قَلْبَهُ حُبَّ غَيْرِنَا فَأَلَّبَ عَلَيْنَا فَلْيَعْلَمْ أَنَّ اللَّهَ عَدُوُّهُ وَ جِبْرِيلَ وَ مِيكَالَ، فَإِنَّ اللَّهَ عَدُوٌّ لِلْكافِرِينَ. وَ عَنْ رَبِيعَةَ بْنِ نَاجِدٍ عَنْ عَلِيٍّ عَلَيْهِ السَّلَامُ قَالَ: دَعَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فَقَالَ لِي: يَا عَلِيُّ إِنَّ فِيكَ مِنْ عِيسَى مَثَلًا، أَبْغَضَتْهُ الْيَهُودُ حَتَّى بَهَتُوا أُمَّهُ، وَ أَحَبَّتْهُ النَّصَارَى حَتَّى أَنْزَلُوهُ بِالْمَنْزِلَةِ الَّتِي لَيْسَتْ لَهُ. وَ قَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: إِنَّهُ يَهْلِكُ فِيَّ مُحِبٌّ مُطْرٍ يُقَرِّظُنِي بِمَا لَيْسَ فِيَّ، وَ مُبْغِضٌ مُفْتَرٍ يَحْمِلُهُ شَنَآنِي عَلَى أَنْ يَبْهَتَنِي. أَلَا وَ إِنِّي لَسْتُ نَبِيّاً وَ لَا يُوحَى إِلَيَّ، وَ لَكِنْ أَعْمَلُ بِكِتَابِ اللَّهِ مَا اسْتَطَعْتُ، فَمَا أَمَرْتُكُمْ بِهِ مِنْ طَاعَةٍ فَحَقٌّ عَلَيْكُمْ طَاعَتِي فِيمَا أَحْبَبْتُمْ وَ فِيمَا كَرِهْتُمْ، وَ مَا أَمَرْتُكُمْ بِهِ أَوْ غَيْرِي مِنْ مَعْصِيَةِ اللَّهِ فَلَا طَاعَةَ فِي الْمَعْصِيَةِ، الطَّاعَةُ فِي الْمَعْرُوفِ الطَّاعَةُ فِي الْمَعْرُوفِ [قَالَهَا] ثَلَاثاً.
loves excessively, and a hater who fabricates’’. [199]
And he-asws said: ‘Three would be destroyed regarding me-asws and three would attain salvation regarding me-asws. The destroyed ones are, the one cursing (me-asws, and listener acknowledging, and the bearer of the burden, and he is the king (ruler), and acknowledger who draws near the one cursing me-asws, and in his presence there is disavowment from my-asws religion, and my-asws affiliation is derogated in his presence. And rather, my-asws affiliation is the affiliation of the Prophet-saww, and my-asws religion is his-saww religion. The ones attaining salvation regarding me-asws are three – The one who loves my-asws friend, and the one inimical to my-asws enemies, and the one who loves the one who loves me-asws. So, then the servant love me-asws, he would love the one who loves me-asws, and he would hate my-asws hater and my-asws adversary. So, let the man examine his heart. Allah did not Make two hearts for a man to be inside him, [33: 4], so he would love with this one and hate with that. The one whose heart drinks the love of others, and he rallies (the people) against us, let him know that Allah-azwj is his Enemy, and (so is) Jibraeel-as, and Mikaeel-as, and Allah is an enemy of the Kafireen (unbelievers) [2: 98]’’. [200]
And from Rabie Bin Najid, ‘From Ali-asws having said: ‘The Prophet-saww called me-asws. He-saww said to me-asws: ‘O Ali-asws! In you-asws there is an example from Isa-as. The Jews hated him-as until they slandered his-as mother-as, and the Christians loved him-as until they accorded him-as a status which wasn’t for him-as’’. [201]
And Ali-asws said: ‘He is destroyed regarding me-asws, one loving me-asws lovingly reciting to me-asws with what isn’t in me-asws, and a hater fabricating, his-asws being my-asws adversary carries him upon slandering me-asws. Indeed! And I-asws am neither a Prophet-as nor is there a Revelation to me-asws, but I-asws work by the Book of Allah-azwj as per my-asws capacity. So, whatever I-asws instruct you will from the (acts of) obedience, it is a right upon you to obey me-asws regarding what you like and regarding what you dislike, and whatever I-asws instruct you with or someone else does, from the acts of disobedience of Allah-azwj, so there is no obedience in the disobedience (of Allah-azwj). The obedience is in the good works! And the obedience is in the good works! ’ – saying it thrice’’. [202]
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