Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ْ يَكُونَ لَنَا عَيْناً. قَالَ: فَضَحِكَ الْوَلِيدُ وَ قَالَ: إِنَّ فِي ذَلِكَ أَيْضاً لَنَفْعاً. فَعِنْدَ ذَلِكَ دَعَا مُعَاوِيَةُ الضَّحَّاكَ بْنَ قَيْسٍ الْفِهْرِيَّ، وَ قَالَ لَهُ: سِرْ حَتَّى تَمُرَّ بِنَاحِيَةِ الْكُوفَةِ، وَ تَرْتَفِعَ عَنْهَا مَا اسْتَطَعْتَ، فَمَنْ وَجَدْتَهُ مِنَ الْأَعْرَابِ فِي طَاعَةِ عَلِيٍّ، فَأَغِرْ عَلَيْهِ، وَ إِنْ وَجَدْتَ لَهُ مَسْلَحَةً أَوْ خَيْلًا فَأَغِرْ عَلَيْهِمَا، وَ إِذَا أَصْبَحْتَ فِي بَلْدَةٍ، فَأَمْسِ فِي أُخْرَى، وَ لَا تُقِيمَنَّ لِخَيْلٍ بَلَغَكَ عَنْهَا أَنَّهَا قَدْ سُرِّحَتْ إِلَيْكَ لِتَلْقَاهَا فَتُقَاتِلَهَا. فَسَرَّحَهُ فِيمَا بَيْنَ ثَلَاثَةِ آلَافٍ إِلَى أَرْبَعَةِ آلَافٍ. فَأَقْبَلَ الضَّحَّاكُ لِنَهْبِ الْأَمْوَالِ، وَ قَتْلِ مَنْ لَقِيَ مِنَ الْأَعْرَابِ، حَتَّى مَرَّ بِالثَّعْلَبِيَّةِ فَأَغَارَ عَلَى الْحَاجِّ، فَأَخَذَ أَمْتِعَتَهُمْ، ثُمَّ أَقْبَلَ فَلَقِيَ عَمْرَو بْنَ عُمَيْسِ بْنِ مَسْعُودٍ الذُّهْلِيِّ وَ هُوَ ابْنُ أَخِي عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَقَتَلَهُ فِي طَرِيقِ الْحَاجِّ، عِنْدَ الْقُطْقُطَانَةِ، وَ قَتَلَ مَعَهُ نَاساً مِنْ أَصْحَابِهِ. فَصَعِدَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ الْمِنْبَرَ وَ قَالَ: يَا أَهْلَ الْكُوفَةِ! اخْرُجُوا إِلَى [الْعَبْدِ] الصَّالِحِ عَمْرِو بْنِ عُمَيْسٍ وَ إِلَى جُيُوشٍ لَكُمْ قَدْ أُصِيبَ مِنْهُمْ طَرَفٌ، اخْرُجُوا فَقَاتِلُوا عَدُوَّكُمْ، وَ امْنَعُوا حَرِيمَكُمْ إِنْ كُنْتُمْ فَاعِلِينَ. فَرَدُّوا عَلَيْهِ رَدّاً ضَعِيفاً وَ رَأَى مِنْهُمْ عَجْزاً وَ فَشَلًا فَقَالَ: وَ اللَّهِ لَوَدِدْتُ أَنَّ لِي بِكُلِّ مِائَةٍ مِنْكُمْ رَجُلًا مِنْهُمْ، وَيْحَكُمْ اخْرُجُوا مَعِي، ثُمَّ فِرُّوا عَنِّي مَا بَدَا لَكُمْ،
فَوَ اللَّهِ مَا أَكْرَهُ لِقَاءَ رَبِّي عَلَى نِيَّتِي وَ بَصِيرَتِي، وَ فِي ذَلِكَ رَوْحٌ لِي عَظِيمٌ، وَ فَرَجٌ مِنْ مُنَاجَاتِكُمْ وَ مُعَانَاتِكُمْ وَ مُقَاسَاتِكُمْ وَ مُدَارَاتِكُمْ، مِثْلَ مَا تُدَارَى الْبِكَارُ الْعَمِدَةُ، وَ الثِّيَابُ الْمُتَهَتِّرَةُ، كُلَّمَا خِيطَتْ مِنْ جَانِبٍ، تَهَتَّكَتْ عَلَى صَاحِبِهَا مِنْ جَانِبٍ آخَرَ. ثُمَّ نَزَلَ، فَخَرَجَ يَمْشِي حَتَّى بَلَغَ الْغَرِيَّيْنِ، ثُمَّ دَعَا حُجْرَ بْنَ عَدِيٍّ الْكِنْدِيَّ فَعَقَدَ لَهُ رَايَةً عَلَى أَرْبَعَةِ آلَافٍ، فَخَرَجَ حُجْرٌ حَتَّى مَرَّ بِالسَّمَاوَةِ وَ هِيَ‏ أَرْضٌ كَلِبٌ، فَلَقِيَ بِهَا إِمْرَأَ الْقَيْسِ بْنَ عَدِيِّ بْنِ أَوْسٍ الْكَلْبِيَّ، وَ هُمْ أَصْهَارُ الْحُسَيْنِ بْنِ عَلِيٍّ عَلَيْهِ السَّلَامُ، فَكَانُوا أَدِلَّاءَهُ فِي الطَّرِيقِ، وَ عَلَى الْمِيَاهِ،
فَلَمْ يَزَلْ مُغِذّاً فِي أَثَرِ الضَّحَّاكِ، حَتَّى لَقِيَهُ بِنَاحِيَةِ تَدْمُرَ فَوَاقَعَهُ؛ فَاقْتَتَلُوا سَاعَةً، فَقُتِلَ مِنْ أَصْحَابِ الضَّحَّاكِ تِسْعَةَ عَشَرَ رَجُلًا، وَ قُتِلَ مِنْ أَصْحَابِ حُجْرٍ رَجُلَانِ، وَ حَجَزَ اللَّيْلُ بَيْنَهُمْ، ف

✦ Traduction

m. Woe be unto you! Come out with me-asws, then you can flee away from me-asws whatever comes to you. By Allah-azwj! I-asws do not dislike meeting my-asws Lord-azwj being upon my-asws intention and my-asws insight, and in that would be great rest for me-asws and relief from your whispering with you, suffering from you, and tolerating from you, prolonged explanations with you, like what is explained to a young virgin, and (like) the torn clothes, every time it is sewn from one side, it tears upon its owner from another side’. Then he-asws descended and went out walking until he-asws reached Al-Ghariyeyn. Then he-asws called Al-Hujr Bin Aday Al-Kindy and tied a flag for him (commanding) upon four thousand (soldiers). Hujr went out until he passed by Al-Samawah, and it is the land of Kalib. At it, he met a man of Al-Qays Bin Aday Bin Aws Al-Kalby, and they are in-laws of Al-Husayn-asws Bin Ali-asws, and they were guiding him in the road and upon the waters (springs). He did not cease going in the tracks of Al-Zahhak until he met him in an area of ruined building. They fought for an hour, and ten men from the companions of Al-Zahhak were killed, and two men were killed from the companions of Hujr, and the night was a hindrance between them. Al-Zahhak went away. When they woke up in the morning they could not find him and there were tracks for his companions. So, Aqeel (his-asws brother which has been presented earlier) wrote this letter to him-asws in the tracks of this event’’. [13]
And Ibn Abi Al Hadeed said as well, ‘It is mentioned by the author of Kitab Al Gharaat, ‘Al-Numan Bin Bashir arrived, he and Abu Hureyra, to Ali-asws from the presence of Muawiya, after Abu Muslim Al-Khowlany, asking him-asws to hand over the killers of Usman to Muawiya in order to confine them due to Usman. And rather they intended that the people of Syria could testify against him-asws with that and his-asws excuse would be revealed. When they both came to him-asws and delivered the message, he-asws said to Numan: ‘Narrate to me-asws about yourself, are you the most guided of your people of the (right) way? ’ – meaning the Helpers. He said, ‘No’. He-asws said: ‘All of your people have followed me-asws except three or four rogues from them. So, do you happen to be from the rogues? ’
Al-Numan said, ‘May Allah-azwj Keep you-asws well! But rather, I have come to be with you-asws, and I am eager that Allah-azwj the Exalted would Flow the reconciliation to be between you two. So, if your-asws view happens to be other than that, I-asws shall stick to you-asws’. Al-Numan stood up and met Abu Hureyra at Syria, and after some months, Al-Numan fled from him-asws to Syria. Malik Bin Ka’ab Al-Arhaby seized him in the road, and he was an office bearer of Ali-asws at Ayn Al-Tamr. (Clan of) Qarzah pleaded and interceded for him in the presence of Malik Bin Ka’ab until he freed his way, and he arrived to Muawiya and informed with what he had faced, and did not cease to be with him. When Zahhak Bin Qays invaded the land of Iraq, Muawiya sent A

N° hadith1
Volume34
Chapitre31
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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