Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
َمَضَى الضَّحَّاكُ، فَلَمَّا أَصْبَحُوا لَمْ يَجِدُوا لَهُ وَ لِأَصْحَابِهِ أَثَراً، فَكَتَبَ عَقِيلٌ هَذَا الْكِتَابَ إِلَيْهِ عَلَيْهِ السَّلَامُ فِي أَثَرِ هَذِهِ الْوَاقِعَةِ. [905] – وَ قَالَ ابْنُ أَبِي الْحَدِيدِ أَيْضاً: ذَكَرَ صَاحِبُ كِتَابِ الْغَارَاتِ، أَنَّ النُّعْمَانَ بْنَ بَشِيرٍ قَدِمَ هُوَ وَ أَبُو هُرَيْرَةَ عَلَى عَلِيٍّ عَلَيْهِ السَّلَامُ مِنْ عِنْدِ مُعَاوِيَةَ، بَعْدَ أَبِي مُسْلِمٍ الْخَوْلَانِيِّ، يَسْأَلَانِهِ أَنْ يَدْفَعَ قَتَلَةَ عُثْمَانَ إِلَى مُعَاوِيَةَ، لِيُقِيدَهُمْ بِعُثْمَانَ. وَ إِنَّمَا أَرَادَ أَنْ يُشْهِدَا لَهُ عَلَيْهِ أَهْلَ الشَّامِ بِذَلِكَ، وَ أَنْ يُظْهِرَا عُذْرَهُ،
فَلَمَّا أَتَيَاهُ عَلَيْهِ السَّلَامُ، وَ أَدَّيَا الرِّسَالَةَ، قَالَ عَلَيْهِ السَّلَامُ لِلنُّعْمَانِ: حَدِّثْنِي عَنْكَ أَ أَنْتَ أَهْدَى مِنْ قَوْمِكَ سَبِيلًا؟ يَعْنِي الْأَنْصَارَ. قَالَ: لَا. قَالَ: فَكُلُّ قَوْمِكَ قَدِ اتَّبَعَنِي، إِلَّا شُذَّاذٌ مِنْهُمْ ثَلَاثَةٌ أَوْ أَرْبَعَةٌ، فَتَكُونُ أَنْتَ مِنَ الشُّذَّاذِ؟
فَقَالَ النُّعْمَانُ: أَصْلَحَكَ اللَّهُ، إِنَّمَا جِئْتُ لِأَكُونَ مَعَكَ، وَ قَدْ طَمِعْتُ أَنْ يُجْرِيَ اللَّهُ تَعَالَى بَيْنَكُمَا صُلْحاً، فَإِذَا كَانَ غَيْرَ ذَلِكَ رَأْيُكَ، فَإِنِّي مُلَازِمُكَ. فَأَقَامَ النُّعْمَانُ، وَ لَحِقَ أَبُو هُرَيْرَةَ بِالشَّامِ. وَ فَرَّ النُّعْمَانُ بَعْدَ أَشْهُرٍ مِنْهُ عَلَيْهِ السَّلَامُ إِلَى الشَّامِ، فَأَخَذَهُ فِي الطَّرِيقِ مَالِكُ بْنُ كَعْبٍ الْأَرْحَبِيُّ، وَ كَانَ عَامِلَ عَلِيٍّ عَلَيْهِ السَّلَامُ بِعَيْنِ التَّمْرِ، فَتَضَرَّعَ وَ اسْتَشْفَعَ [لَهُ قَرَظَةُ عِنْدَ مَالِكِ بْنِ كَعْبٍ] حَتَّى خَلَّى سَبِيلَهُ، وَ قَدِمَ عَلَى مُعَاوِيَةَ وَ خَبَّرَ بِمَا لَقِيَ وَ لَمْ يَزَلْ مَعَهُ. فَلَمَّا غَزَى الضَّحَّاكُ بْنُ قَيْسٍ أَرْضَ الْعِرَاقِ، بَعَثَ مُعَاوِيَةُ النُّعْمَانَ مَعَ أَلْفَيْ رَجُلٍ وَ أَوْصَاهُ أَنْ يَتَجَنَّبَ الْمُدُنَ وَ الْجَمَاعَاتِ، وَ أَنْ لَا يُغِيرَ عَلَى مَسْلَحَةٍ، وَ أَنْ يُعَجِّلَ الرُّجُوعَ، فَأَقْبَلَ النُّعْمَانُ حَتَّى دَنَا مِنْ عَيْنِ التَّمْرِ وَ بِهَا مَالِكٌ، وَ مَعَ مَالِكٍ أَلْفُ رَجُلٍ، وَ قَدْ أَذِنَ لَهُمْ فَرَجَعُوا إِلَى الْكُوفَةِ
فَلَمْ يَبْقَ مَعَهُ إِلَّا مِائَةٌ أَوْ نَحْوُهَا، فَكَتَبَ مَالِكٌ إِلَى عَلِيٍّ عَلَيْهِ السَّلَامُ، فَصَعِدَ عَلَيْهِ السَّلَامُ الْمِنْبَرَ، فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ: يَا أَهْلَ الْكُوفَةِ! الْمِنْسَرُ مِنْ مَنَاسِرِ أَهْلِ الشَّامِ، إِذَا أَظَلَّ عَلَيْكُمْ انْجَحَرْتُمْ فِي بُيُوتِكُمْ وَ أَغْلَقْتُمْ أَبْوَابَكُمْ، انْجَازَ الضَّبَّةُ فِي جُحْرِهَا، وَ الضَّبُعُ فِي وِجَارِهَا،
الذَّلِيلُ وَ اللَّهِ مَنْ نَصَرْتُمُوهُ، وَ مَنْ رَمَى بِكُمْ رَمَى بِأَفْوَقَ نَاصِلٍ، أُفٍّ لَكُمْ، لَقَدْ لَقِيتُ مِنْكُمْ تَرَحاً! ! وَيْحَكُمْ يَوْماً أُنَاجِيكُمْ، و
l-Numan with a thousand men and advised him that he should keep away from the cities and the communities, and that he should not raid upon any armed people, and that he should hasten the return. Al-Numan came back until he was near to Ayn Al-Tamr, and Malik was at it, and there used to be a thousand men with Malik, and he had permitted for them, so they had returned to Al-Kufa. There did not remain with him except a hundred of approximate to it. Malik wrote to Ali-asws. He-asws ascended the pulpit, praised Allah-azwj and extolled upon Him-azwj, then said: ‘O people of Al-Kufa! When the eagle from the eagles of the people of Syria descends upon you, you hide in your houses and close your doors, (like) the hiding of the antelope in its burrow, and the hyena in its lair. The disgraced, by Allah-azwj, is the one whom you help, and the one who is thrown by you from above to the bottom. Ugh to you all! I-asws have faced grief from you! ! Woe be unto you all! One day I-asws whisper to you, and one day I-asws call out to you, but there is no freedom during the call, nor are you sincere brother during the meeting. By Allah-azwj! I-asws had wished with you, (but) you are deaf, not hearing, mute, not using intellects, blind, not seeing! ! So, the Praise is for Allah-azwj Lord-azwj of the worlds. Woe be unto you! May Allah-azwj Guide you, go out to Malik Bin Ka’ab, your brother. Al-Numan Bin Bashir has descended with him among a crowd from the people of Syria. It isn’t a lot, so get up to go to your brother, perhaps Allah-azwj will Cut-off a side of the Kafirs by you! ’ Then he-asws descended. But they did not go out. He-asws sent a message to their (well known) faces and their elders and ordered them to get up and urge the people upon the travelling, but they did not do anything; and a small number from them gathered, about three hundred or less than it. He-asws stood up and said: ‘Indeed! I-asws have wished with the ones who do not obey when I-asws order, nor do they answer when called. May there be no father for you! What are you waiting for helping your Lord-azwj? Is there no religion to unite you? Is there no enthusiasm to protect you? I-asws stand among you shouting, and I-asws call out to you crying for help, but you are neither listening to a word of mine-asws nor are you obeying any order of mine, until the affairs would be uncovered from the evil end-results. Neither any retaliation will be realised by you nor with any goal be reached by you! ! I-asws call you to help your brothers, so you come out like the coming out by the captive camel, and your sluggishness is sluggishness of the tired backs. Then there came out to me-asws from you some fearful soldiers, It is as if they are being driven to the death and they are looking on [8: 6]’. Then he-asws descended and entered his-asws house. Udayy Bin Hatim stood up and said, ‘By Allah-azwj! This is the abandonment. This is not what we pledged allegiance to Amir Al-Momineen-asws upon’. Then he entered to see him-asws and said, ‘O Amir Al-Momineen-asws! There
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