Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
هَ تَعَالَى يَنْصُرُ الْعَشَرَةَ عَلَى الْمِائَةِ، وَ الْمِائَةَ عَلَى الْأَلْفِ، وَ الْقَلِيلَ عَلَى الْكَثِيرِ. ثُمَّ قَالَ: إِنَّ أَقْرَبَ مَنْ هَاهُنَا إِلَيْنَا مِنْ شِيعَةِ أَمِيرِ الْمُؤْمِنِينَ قَرَظَةُ بْنُ كَعْبٍ، وَ مِخْنَفُ بْنُ سُلَيْمٍ، فَارْكُضْ إِلَيْهِمَا فَأَعْلِمْهُمَا حَالَنَا، وَ قُلْ لَهُمَا فَلْيَنْصُرَانَا. فَمَرَرْتُ بِقَرَظَةَ فَاسْتَصْرَخْتُهُ، فَقَالَ: إِنَّمَا أَنَا صَاحِبُ خَرَاجٍ، وَ لَيْسَ عِنْدِي مَنْ أُغِيثُهُ بِهِ! ! فَمَضَيْتُ إِلَى مِخْنَفٍ، فَسَرَّحَ مَعِي عَبْدَ الرَّحْمَنِ بْنَ مِخْنَفٍ فِي خَمْسِينَ رَجُلًا، وَ قَاتَلَ مَالِكٌ وَ أَصْحَابُهُ، النُّعْمَانَ وَ أَصْحَابَهُ إِلَى الْعَصْرِ، فَأَتَيْنَاهُ وَ قَدْ كَسَرَ هُوَ وَ أَصْحَابُهُ جُفُونَ سُيُوفِهِمْ، وَ اسْتَقْبَلُوا الْمَوْتَ، فَلَوْ أَبْطَأْنَا مِنْهُمْ هَلَكُوا،
فَمَا هُوَ إِلَّا أَنْ رَآنَا أَهْلُ الشَّامِ وَ قَدْ أَقْبَلْنَا عَلَيْهِمْ، أَخَذُوا يَنْكُصُونَ عَنْهُمْ وَ يَرْتَفِعُونَ، وَ رَآنَا مَالِكٌ وَ أَصْحَابُهُ، فَشَدُّوا عَلَيْهِمْ حَتَّى دَفَعُوهُمْ عَنِ الْقَرْيَةِ، فَاسْتَعْرَضْنَاهُمْ فَصَرَعْنَا مِنْهُمْ رِجَالًا ثَلَاثَةً، فَظَنَّ الْقَوْمُ أَنَّ لَنَا مَدَداً، وَ حَالَ اللَّيْلُ بَيْنَنَا وَ بَيْنَهُمْ، فَانْصَرَفُوا إِلَى أَرْضِهِمْ. وَ كَتَبَ مَالِكٌ إِلَى عَلِيٍّ عَلَيْهِ السَّلَامُ: أَمَّا بَعْدُ، فَإِنَّهُ نَزَلَ بِنَا النُّعْمَانُ بْنُ بَشِيرٍ فِي جَمْعٍ مِنْ أَهْلِ الشَّامِ كَالظَّاهِرِ عَلَيْنَا، وَ كَانَ عِظَمُ أَصْحَابِي مُتَفَرِّقِينَ، وَ كُنَّا لِلَّذِي كَانَ مِنْهُمْ آمِنِينَ، فَخَرَجْنَا إِلَيْهِمْ رِجَالًا مُصْلِتِينَ، فَقَاتَلْنَاهُمْ حَتَّى الْمَسَاءِ، وَ اسْتَصْرَخْنَا مِخْنَفَ بْنَ سُلَيْمٍ، فَبَعَثَ إِلَيْنَا رِجَالًا مِنْ شِيعَةِ أَمِيرِ الْمُؤْمِنِينَ وَ وُلْدِهِ، فَنِعْمَ الْفَتَى، وَ نِعْمَ الْأَنْصَارُ كَانُوا،
فَحَمَلْنَا عَلَى عَدُوِّنَا وَ شَدَدْنَا عَلَيْهِمْ، فَأَنْزَلَ اللَّهُ عَلَيْنَا نَصْرَهُ، وَ هَزَمَ عَدُوَّهُ، وَ أَعَزَّ جُنْدَهُ، وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ، وَ السَّلَامُ عَلَى أَمِيرِ الْمُؤْمِنِينَ، وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ. . وَ عَنْ أَبِي الطُّفَيْلِ قَالَ، قَالَ: عَلِيٌّ عَلَيْهِ السَّلَامُ: يَا أَهْلَ الْكُوفَةِ دَخَلْتُ إِلَيْكُمْ وَ لَيْسَ لِي سَوْطٌ إِلَّا الدِّرَّةُ، فَرَفَعْتُمُونِي إِلَى السَّوْطِ، ثُمَّ رَفَعْتُمُونِي إِلَى الْحِجَارَةِ، أَوْ قَالَ: الْحَدِيدِ، أَلْبَسَكُمُ اللَّهُ شِيَعاً، وَ أَذَاقَ بَعْضَكُمْ بَأْسَ بَعْضٍ، فَمَنْ فَازَ بِكُمْ فَقَدْ فَازَ بِالْقِدْحِ الْأَخْيَبِ. وَ عَنْ أَبِي صَالِحٍ الْحَنَفِيِّ قَالَ: رَأَيْتُ عَلِيّاً عَلَيْهِ السَّلَامُ يَخْطُبُ، وَ قَدْ وَضَعَ الْمُصْحَفَ عَلَى رَأْسِهِ، حَتَّى رَأَيْتُ الْوَرَقَ يَتَقَعْقَعُ عَلَى رَأْسِهِ قَالَ، فَقَالَ: اللَّهُمَّ قَدْ مَنَعُونِي مَا فِيهِ، فَأَعْطِنِي مَا فِيهِ، اللَّه
ws except a twig, you raised me-asws to the whip, then you raised me-asws to the stones’, or said: ‘The iron. May Allah-azwj Make you sects and Make some of you taste the prowess of others. So, the one who wins with you, so he has won a disappointing cup’’. [16]
And from Abu Salih Al Hanafy who said, ‘I saw Ali-asws addressing, and he-asws had placed the Quran upon his-asws head to the extent that the pages were seen (heard) rattling upon his-asws head. He-asws said: ‘O Allah-azwj! They have refused me-asws of what is in it, so Give me-asws what is in it! O Allah-azwj! I-asws hate them and they hate me-asws, and I-asws am tired of them and they are tired of me-asws, and they have carried me-asws other than my-asws manners and my habits and morals. There does not happen to be any recognition for me-asws! O Allah-azwj! Replace them for me-asws with better than them and Replace me-asws for them with (someone) evil than me-asws. O Allah-azwj! Dissolve their hearts (like) dissolving of the salt in the water’’. [17]
And for Sa’ad Bin Ibrahim, from Ibn Abu Rafie who said, ‘I saw Ali-asws and they had crowded to him-asws until his-asws legs bled. He-asws said: ‘O Allah-azwj! I-asws dislike them and they dislike me-asws, so Give me-asws rest from them and Rest them from me-asws! ’’[18]
And it is reported by Muhammad Bin Furat Al Jurmy, ‘From Zayd son of Ali-asws (Bin Al-Husayn-asws) who said, ‘Ali-asws said in this sermon: ‘O you people! I-asws am calling you to the truth but you are turning away from me and I-asws strike you with the twig, but you are faulting me-asws. But, such rulers will be ruling you who will not be pleased from you with that until they punish you with the whips and the iron! As for I-asws, so I-asws shall not punish you with these two as the one who punishes the people in the world, Allah-azwj would Punish him in the Hereafter, and a sign of that is that the ruler of Al-Yemen will come to you until he permeates (disintegrate) in your midst. He will seize the office bearers, and workers of the office bearers, a man called Yusuf Bin Umar, and during that a man from us-asws, People-asws of the Household would rise, so help him-asws, for he-asws would be calling to the truth’. He (the narrator) said, ‘The people were narrating that is a man who is Zayd (Bin Ali-asws Bin Al-Husayn-asws)’’. [19]
And Ibn Abi Al Hadeed said, ‘It is copied from Kitab Al Gharaat of Ibrahim Bin Muhammad Al Saqafy, and I found it in the original of his book as well, reported by his chain from Amro Bin Mihsan, ‘When Muhammad Bin Abu Bakr was killed at Egypt, Muawiya sent Abdullah Bin Aamir Al-Hazramy to the people of Al-Basra to call them to himself and to seek the blood of Usman. When he came to them and read out to them the letter of Muawiya, they differed. Some of them rejected and most of them accepted and obeyed. And it so happened that the governor upon Al-Basra on that day was Ziyad Bin Ubeyd. Abdullah Bin Al-Abbas had appointed him, and he went to Ali-asws to console him-asws about Muhammad Bin Abu Bakr. When
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