Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
نْ يَبْعَثُهُ إِلَيْهِمْ حَمِيَّةً
فَقَالَ عَلَيْهِ السَّلَامُ: تَنَاهَوْا أَيُّهَا النَّاسُ، وَ لْيَرْدَعْكُمُ الْإِسْلَامُ وَ وَقَارُهُ عَنِ التَّبَاغِي وَ التَّهَاوِي، وَ لْتَجْتَمِعْ كَلِمَتُكُمْ، وَ الْزَمُوا دِينَ اللَّهِ الَّذِي لَا يُقْبَلُ مِنْ أَحَدٍ غَيْرُهُ، وَ كَلِمَةَ الْإِخْلَاصِ الَّتِي هِيَ قِوَامُ الدِّينِ، وَ حُجَّةُ اللَّهِ عَلَى الْكَافِرِينَ، وَ اذْكُرُوا إِذْ كُنْتُمْ قَلِيلًا مُشْرِكِينَ مُتَبَاغِضِينَ مُتَفَرِّقِينَ
فَأَلَّفَ بَيْنَكُمْ بِالْإِسْلَامِ، فَكَثُرْتُمْ وَ اجْتَمَعْتُمْ وَ تَحَابَبْتُمْ، فَلَا تَتَفَرَّقُوا بَعْدَ إِذِ اجْتَمَعْتُمْ، وَ لَا تَبَاغَضُوا بَعْدَ إِذْ تَحَابَبْتُمْ، وَ إِذَا رَأَيْتُمُ النَّاسَ وَ بَيْنَهُمُ النَّائِرَةُ وَ قَدْ تَدَاعَوْا إِلَى الْعَشَائِرِ وَ الْقَبَائِلِ فَاقْصِدُوا لِهَامِهِمْ وَ وُجُوهِهِمْ بِسُيُوفِكُمْ، حَتَّى يَفْزَعُوا إِلَى اللَّهِ وَ كِتَابِهِ وَ سُنَّةِ نَبِيِّهِ،
فَأَمَّا تِلْكَ الْحَمِيَّةُ فَإِنَّهَا مِنْ خُطُوَاتِ الشَّيَاطِينِ فَانْتَهُوا عَنْهَا لَا أَبَا لَكُمْ تُفْلِحُوا وَ تَنْجَحُوا. ثُمَّ قَالَ ابْنُ أَبِي الْحَدِيدِ: وَ رَوَى الْوَاقِدِيُّ أَنَّ عَلِيّاً عَلَيْهِ السَّلَامُ اسْتَنْفَرَ بَنِي تَمِيمٍ أَيَّاماً، لِيَنْهَضَ مِنْهُمْ إِلَى الْبَصْرَةِ مَنْ يَكْفِيهِ أَمْرَ ابْنِ الْحَضْرَمِيِّ، وَ يَرُدُّ عَادِيَةَ بَنِي تَمِيمٍ الَّذِينَ أَجَارُوهُ بِهَا، فَلَمْ يُجِبْهُ أَحَدٌ
فَخَطَبَهُمْ وَ قَالَ: لَيْسَ مِنَ الْعَجَبِ أَنْ يَنْصُرَنِي الْأَزْدُ وَ يَخْذُلَنِي مُضَرُ. وَ أَعْجَبُ مِنْ ذَلِكَ تَقَاعُدُ تَمِيمِ الْكُوفَةِ بِي، وَ خِلَافُ تَمِيمِ الْبَصْرَةِ عَلَيَّ، وَ أَنْ أَسْتَنْجِدَ بِطَائِفَةٍ مِنْهُمْ مَا يَشْخَصُ إِلَيَّ أَحَدٌ مِنْهَا فَيَدْعُوَهُمْ إِلَى الرَّشَادِ، فَإِنْ أَجَابَتْ وَ إِلَّا فَالْمُنَابَذَةُ وَ الْحَرْبُ. فَكَأَنِّي أُخَاطِبُ صُمّاً بُكْماً لَا يَفْقَهُونَ حِوَاراً، وَ لَا يُجِيبُونَ نِدَاءً، كُلُّ ذَلِكَ جُنُباً عَنِ الْبَأْسِ وَ حُبّاً لِلْحَيَاةِ. [وَ] لَقَدْ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ، نَقْتُلُ آبَاءَنَا وَ أَبْنَاءَنَا وَ إِخْوَانَنَا وَ أَعْمَامَنَا، مَا يَزِيدُنَا ذَلِكَ إِلَّا إِيماناً وَ تَسْلِيماً، وَ مُضِيّاً عَلَى اللَّقَمِ، وَ صَبْراً عَلَى مَضَضِ الْأَلَمِ، وَ جِدّاً فِي جِهَادِ الْعَدُوِّ. وَ لَقَدْ كَانَ الرَّجُلُ مِنَّا وَ الْآخَرُ مِنْ عَدُوِّنَا يَتَصَاوَلَانِ تَصَاوُلَ الْفَحْلَيْنِ، يَتَخَالَسَانِ أَنْفُسَهُمَا أَيُّهُمَا يَسْقِي صَاحِبَهُ كَأْسَ الْمَنُونِ، فَمَرَّةً لَنَا مِنْ عَدُوِّنَا وَ مَرَّةً لِعَدُوِّنَا مِنَّا. فَلَمَّا رَأَى اللَّهُ صِدْقَنَا، أَنْزَلَ بِعَدُوِّنَا الْكَبْتَ، وَ أَنْزَلَ عَلَيْنَا النَّصْرَ، حَتَّى اسْتَقَرَّ الْإِسْلَامُ مُلْقِياً جِرَانَهُ، وَ مُتَبَوِّئاً أَوْطَانَهُ. وَ لَعَمْرِي لَوْ كُنَّا نَأْتِي مَا أَتَيْتُمْ، مَا قَامَ
s rather than us. When Allah-azwj Saw our sincerity, He-azwj Sent the Suppression upon our enemies, and Sent down the Help upon us, until was settled, laying down its sides and resting in its homelands. And by my life! If we had come with what you are coming with, no pillar of religion would have been established, nor any leaf of the Eman would have been green. And I-asws swear by Allah-azwj! You will milk its blood and you and it would be followed by regret! ’
He (the narrator) said, ‘Ayn Bin Zubiya stood up to him-asws and said, ‘I shall suffice you-asws, if Allah-azwj so Desires, O Amir Al-Momineen-asws! This is the preaching. I shall take responsibility for you-asws of killing Ibn Al-Hazramy, or expelling him from Al-Basra’. He-asws instructed him with the preparation for the departure. He departed until he arrived at Al-Basra. We return to the report of Al-Saqafy, ‘Ibrahim said, ‘When he arrived at it, he entered to see Ziyad, and he was staying at Al-Ahwaz. He was welcoming with him and seated him to his side. He informed him with what Ali-asws had said to him. And he was speaking to him when a letter from Ali-asws came to him. In it was: ‘In the Name of Allah-azwj the Beneficent, the Merciful. From a servant of Allah-azwj Amir Al-Momineen Ali-asws, to Ziyad Bin Ubeyd. Greetings be unto you! As for after, I-asws have sent Ayn Bin Zubiya in order to separate his people from Ibn Al-Hazramy, so watch was happens from him. If he does so and it reached from that what he is thinking of, and during that the separation happens of those noisy crowds, it would be what we love. And if the affairs of the people return to the discord and the disobedience, then go with the ones who obey to you and fight them the ones who disobey you – either you win, and it is what I-asws am thinking, or else be forbearing with them and overlook them. It is as if battalions of the Muslims have shaded upon you, and Allah-azwj is Killing the oppressors, and the mischief-makers, and Helps the Momineen, the rightful. And the greetings’. When Ziyad read it, he read it out to Ayn Bin Zubiya. He said to him, ‘I wish you would suffice me of this matter, if Allah-azwj so Desires’. Then he went out from his presence and came to his luggage. Men from his people gathered to him. He praised Allah-azwj and extolled upon Him-azwj, then said: ‘O people! Upon what are you killing yourselves, and shedding your blood upon the falsehood with the foolish and the evil ones? And I, by Allah-azwj, did not come to you until I mobilised the armies to you, so if you were to incline to the truth, we shall accept from you and refrain from you, and if you refuse, by Allah-azwj it would (result in) your killing and your ruination’. They said, ‘But, we shall hear and obey’. He said, ‘Get up today upon the Blessing of Allah-azwj, and he got up with them against a community of Ibn Al-Hazramy. They came out to him and shook his hand, and he paused with them the generality of his day adjuring them with Allah-azwj and saying, ‘O people! Do not break your allegian
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