Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
َ نَكْثِكُمْ بَيْعَتِكُمْ وَ خِلَافِكُمْ. فَكَفُّوا عَنْهُ، وَ هُمْ فِي ذَلِكَ يَشْتُمُونَهُ. فَانْصَرَفَ عَنْهُمْ وَ هُوَ مِنْهُمْ مُنْتَصِفٌ فَلَمَّا آوَى إِلَى رَحْلِهِ، تَبِعَهُ عَشَرَةُ نَفَرٍ يَظُنُّ النَّاسُ أَنَّهُمْ خَوَارِجُ، فَضَرَبُوهُ بِأَسْيَافِهِمْ وَ هُوَ عَلَى فِرَاشِهِ، لَا يَظُنُّ أَنَّ الَّذِي كَانَ يَكُونُ، فَخَرَجَ يَشْتَدُّ عُرْيَاناً فَلَحِقُوهُ فِي الطَّرِيقِ فَقَتَلُوهُ. فَكَتَبَ زِيَادٌ إِلَى عَلِيٍّ عَلَيْهِ السَّلَامُ مَا وَقَعَ. وَ كَتَبَ: إِنِّي أَرَى أَنْ تَبْعَثَ إِلَيْهِمْ جَارِيَةَ بْنَ قُدَامَةَ، فَإِنَّهُ نَافِذُ الْبَصِيرَةِ، وَ مُطَاعُ الْعَشِيرَةِ، شَدِيدٌ عَلَى عَدُوِّ أَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ،
فَلَمَّا قَرَأَ عَلَيْهِ السَّلَامُ الْكِتَابَ، دَعَا جَارِيَةَ فَقَالَ: يَا ابْنَ قُدَامَةَ تَمْنَعُ الْأَزْدَ عَنْ عَامِلِي وَ بَيْتِ مَالِي وَ تُشَاقُّنِي مُضَرَ وَ تُنَابِذُنِي، وَ بِنَا ابْتَدَأَهَا اللَّهُ بِالْكَرَامَةِ، وَ عَرَّفَهَا الْهُدَى، وَ تَدْعُو إِلَى الْمَعْشَرِ الَّذِينَ حَادُّوا اللَّهَ وَ رَسُولَهُ وَ أَرَادُوا إِطْفَاءَ نُورِ اللَّهِ سُبْحَانَهُ حَتَّى عَلَتْ كَلِمَتُهُ عَلَيْهِمْ وَ أَهْلَكَ الْكَافِرِينَ. فَرَوَى إِبْرَاهِيمُ بِإِسْنَادِهِ عَنْ كَعْبِ بْنِ قُعَيْنٍ قَالَ: خَرَجْتُ مَعَ جَارِيَةَ مِنَ الْكُوفَةِ فِي خَمْسِينَ رَجُلًا مِنْ بَنِي تَمِيمٍ، وَ مَا كَانَ فِيهِمْ يَمَانِيٌّ غَيْرِي، وَ كُنْتُ شَدِيدَ التَّشَيُّعِ، فَقُلْتُ لِجَارِيَةَ: إِنْ شِئْتَ كُنْتُ مَعَكَ، وَ إِنْ شِئْتَ مِلْتُ إِلَى قُومِي. فَقَالَ: بَلْ سِرْ مَعِي، فَوَ اللَّهِ لَوَدِدْتُ أَنَّ الطَّيْرَ وَ الْبَهَائِمَ تَنْصُرُنِي عَلَيْهِمْ فَضْلًا عَنِ الْإِنْسِ. فَلَمَّا دَخَلْنَا الْبَصْرَةَ، بَدَأَ بِزِيَادٍ فَرَحَّبَ بِهِ وَ أَجْلَسَهُ إِلَى جَانِبِهِ، وَ نَاجَاهُ سَاعَةً وَ سَاءَلَهُ ثُمَّ خَرَجَ فَقَامَ فِي الْأَزْدِ فَقَالَ: جَزَاكُمُ اللَّهُ مِنْ حَيٍّ خَيْراً، ثُمَّ قَرَأَ عَلَيْهِمْ وَ عَلَى غَيْرِهِمْ كِتَابَ أَمِيرِ الْمُؤْمِنِينَ فَإِذَا فِيهِ: مِنْ عَبْدِ اللَّهِ أَمِيرِ الْمُؤْمِنِينَ، إِلَى مَنْ قُرِئَ عَلَيْهِ كِتَابِي هَذَا مِنْ سَاكِنِي الْبَصْرَةِ مِنَ الْمُؤْمِنِينَ وَ الْمُسْلِمِينَ: سَلَامٌ عَلَيْكُمْ، أَمَّا بَعْدُ، فَإِنَّ اللَّهَ حَلِيمٌ ذُو أَنَاةٍ لَا يُعَجِّلُ بِالْعُقُوبَةِ قَبْلَ الْبَيِّنَةِ، وَ لَا يَأْخُذُ الْمُذْنِبَ عِنْدَ أَوَّلِ وَهْلَةٍ، وَ لَكِنَّهُ يَقْبَلُ التَّوْبَةَ، وَ يَسْتَدِيمُ الْأَنَاةَ، وَ يَرْضَى بِالْإِنَابَةِ، لِيَكُونَ أَعْظَمَ لِلْحُجَّةِ، وَ أَبْلَغَ فِي الْمَعْذِرَةِ. وَ قَدْ كَانَ مِنْ شِقَاقِ جُلِّكُمْ أَيُّهَا النَّاسُ، مَا اسْتَحْقَقْتُمْ أَنْ تُعَاقَبُوا عَلَيْهِ، فَعَفَوْتُ عَنْ مُجْرِمِكُمْ، وَ رَفَعْتُ السَّيْفَ عَنْ مُدْبِرِكُمْ وَ قَبِلْتُ مِنْ مُقْبِلِكُمْ، وَ أَخَذْتُ بَيْعَتَكُمْ، فَإِنْ تَفُوا بِبَيْعَتِي وَ تَقْبَلُوا نَ
if you were to be loyal to my-asws allegiance and accept my-asws advice and are straight upon my-asws obedience, I-asws shall work among you with the Book and aim for the truth, and establish among you the way of guidance. By Allah-azwj! I-asws do not know of any guardian after Muhammad-saww more knowledgeable with that than me-asws nor any harder working. I-asws am saying this word of mine-asws sincerely without any condemnation of the ones past, nor detracting from their actions. And if the lowly whims and foolish views of the tyrannous errs to you fight against me-asws intending opposing me-asws, so here I-asws am, nearby with my-asws armies and riding my-asws stirrups. And I-asws swear by Allah-azwj! If you were to make me-asws come to the travelling to you, I-asws will fall with you such a falling, the day of the camel will not happen to be in compassion to it except like the licking of a licker, and I-asws think that you will not make a way to be upon yourselves, if Allah-azwj so Desires. And I-asws have sent this letter in advance to be an argument upon you, and I-asws will not be writing any letter to you from after it. If you were to cheat me-asws of my-asws advice and fight my-asws messenger, until it happens that I-asws would be the one to come towards you, if Allah-azwj so Desires. And the greetings’. When the letter was read out to the people, Sabrah Bin Sheyman stood up and said, ‘We hear and we obey, and we are at war to the ones at war with Amir Al-Momineen-asws, and at peace to the ones at peace (with him-asws). O Jariyah! If you people were to suffice you with your people, so that is it, and if you like us to help you, we will help you’. And (well-known) face of the people stood up and spoke with similar to that, but Jariyah did not permit for anyone to travel with him, and he continued towards the clan of Tameem and spoke to them, but they did not answer him. And a noisy crowd came out from them. They skirmished with him after having reviled him. He sent a message to Ziyad and (clan of) Al-Azd, shouting for their help and instructing them to travel to him. Al-Azd travelled with Ziyad. And Ibn Al-Hazramy came out to them and they fought for a while, and Shareek Bin Al-Awr Al-Harisy was killed, and he was from the Shias of Ali-asws and a friend of Jariyah. He said to him, ‘Shall I fight your enemies with you? ’ He said, ‘Yes’. He fought them. It was not long before the clan of Tameem defeated them and forced them to the house of Sunbul Al-Sa’ady. They besieged Ibn Al-Hazramy in it and Jariyah and Ziyad surround the house, and Jariyah said, ‘To me with the fire! ’ Al-Azd said, ‘We are not (getting involved) in anything from the burning, and they are your people, and you are more knowing’. Jariyah burnt down the house upon them Ibn Al-Hazramy died among seventy men, one of them was Abdul Rahman Bin Usman Al-Qarshy; and Al-Azd travelled with Ziyad until they came to the government building and with it was the public treasury, and they said to him, ‘Does there remain anything upon us from
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