Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
دِينَهُ بِالدُّنْيَا، وَ انْتَهَكَ مَحَارِمَكَ، وَ كَانَتْ طَاعَةُ مَخْلُوقٍ فَاجِرٍ، آثَرَ عِنْدَهُ مِنْ طَاعَتِكَ، اللَّهُمَّ فَلَا تُمِتْهُ حَتَّى تَسْلُبَهُ عَقْلَهُ، وَ لَا تُوجِبْ لَهُ رَحْمَتَكَ، وَ لَا سَاعَةً مِنَ النَّهَارِ. اللَّهُمَّ الْعَنْ بُسْراً وَ عَمْراً وَ مُعَاوِيَةَ، وَ لْيَحُلَّ عَلَيْهِمْ غَضَبُكَ، وَ لْتَنْزِلْ بِهِمْ نَقِمَتُكَ، وَ لْيُصِبْهُمْ بَأْسُكَ وَ رِجْزُكَ الَّذِي لَا تَرُدُّهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ. فَلَمْ يَلْبَثْ بُسْرٌ بَعْدَ ذَلِكَ إِلَّا يَسِيراً، حَتَّى وَسْوَسَ وَ ذَهَبَ عَقْلُهُ. وَ كَانَ يَهْذِي بِالسَّيْفِ وَ يَقُولُ: أَعْطُونِي سَيْفاً أَقْتُلْ بِهِ. لَا يَزَالُ يُرَدِّدُ ذَلِكَ حَتَّى اتَّخَذَ لَهُ سَيْفاً مِنْ خَشَبٍ، وَ كَانُوا يُدْنُونَ مِنْهُ الْمِرْفَقَةَ، فَلَا يَزَالُ يَضْرِبُهَا حَتَّى يُغْشَى عَلَيْهِ، فَلَبِثَ كَذَلِكَ إِلَى أَنْ مَاتَ. . وَ رُوِيَ عَنِ الْوَلِيدِ بْنِ هِشَامٍ، قَالَ: خَرَجَ بُسْرٌ مِنْ مَكَّةَ، وَ اسْتَعْمَلَ عَلَيْهَا شَيْبَةَ بْنَ عُثْمَانَ، ثُمَّ مَضَى يُرِيدُ الْيَمَنَ، فَلَمَّا جَاوَزَ مَكَّةَ رَجَعَ قُثَمُ بْنُ الْعَبَّاسِ إِلَى مَكَّةَ فَغَلَبَ عَلَيْهَا. وَ كَانَ بُسْرٌ إِذَا قَرُبَ مِنْ مَنْزِلٍ، تَقَدَّمَ رَجُلٌ مِنْ أَصْحَابِهِ حَتَّى يَأْتِيَ أَهْلَ الْمَاءِ فَيُسَلِّمُ فَيَقُولُ: مَا تَقُولُونَ فِي هَذَا الْمَقْتُولِ بِالْأَمْسِ عُثْمَانَ؟ فَإِنْ قَالُوا: قُتِلَ مَظْلُوماً. لَمْ يَعْرِضْ لَهُمْ. وَ إِنْ قَالُوا كَانَ مُسْتَوْجِباً لِلْقَتْلِ. قَالَ: ضَعُوا السِّلَاحَ فِيهِمْ. فَلَمْ يَزَلْ عَلَى ذَلِكَ حَتَّى دَخَلَ صَنْعَاءَ. فَهَرَبَ مِنْهُ عُبَيْدُ اللَّهِ بْنُ الْعَبَّاسِ، وَ كَانَ وَالِياً لِعَلِيٍّ عَلَيْهِ السَّلَامُ عَلَيْهَا، وَ اسْتَخْلَفَ عُمَرَ بْنَ أَرَاكَةَ فَأَخَذَهُ بُسْرٌ، فَضَرَبَ عُنُقَهُ. وَ أَخَذَ ابْنَيْ عُبَيْدِ اللَّهِ فَذَبَحَهُمَا عَلَى دَرَجِ صَنْعَاءَ، وَ ذَبَحَ فِي آثَارِهِمَا مِائَةَ شَيْخٍ مِنْ أَبْنَاءِ فَارِسَ. وَ ذَلِكَ؛ أَنَّ الْغُلَامَيْنِ كَانَا فِي مَنْزِلِ أُمِّ النُّعْمَانِ بِنْتِ بُزُرْجَ، امْرَأَةٍ مِنَ الْأَبْنَاءِ. وَ بِإِسْنَادِهِ عَنِ الْكَلْبِيِّ وَ لُوطِ بْنِ يَحْيَى، أَنَّ ابْنَ قَيْسٍ قَدِمَ عَلَى عَلِيٍّ عَلَيْهِ السَّلَامُ فَأَخْبَرَهُ بِخُرُوجِ بُسْرٍ، فَنَدَبَ [عَلِيٌّ عَلَيْهِ السَّلَامُ] النَّاسَ فَتَثَاقَلُوا عَنْهُ، فَقَالَ: أَ تُرِيدُونَ أَنْ أَخْرُجَ بِنَفْسِي فِي كَتِيبَةٍ تَتْبَعُ كَتِيبَةً فِي الْفَيَافِي وَ الْجِبَالِ؟ ذَهَبَ وَ اللَّهِ مِنْكُمْ أُولُو النُّهَى وَ الْفَضْلِ، الَّذِينَ كَانُوا يُدْعَوْنَ فَيُجِيبُونَ، وَ يُؤْمَرُونَ فَيُطِيعُونَ، لَقَدْ هَمَمْتُ أَنْ أَخْرُجَ عَنْكُمْ، فَلَا أَطْلُبَ بِنَصْرِكُمْ مَا اخْتَلَفَ الْجَدِيدَانِ. فَقَامَ جَارِيَةُ بْنُ قُدَامَةَ فَقَالَ: أَنَا أَكْفِيكَهُمْ يَا أَمِيرَ الْمُؤْمِنِينَ، فَقَالَ [لَهُ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ ا
l people! ’
Busr did not live after that except a little, until he deteriorated and his intellect was gone, and he used to ramble and say, ‘Give me a sword I can be killed with! ’ He did not cease repeating that until a wooden sword was taken for him, and they were coming near him with the supplies. He did not cease to strike (himself) with it until there was unconsciousness upon him. He remained like that until he died’’. [1]
And it is reported from Al Waleed Bin Hisham who said, ‘Busr went out from Makkah and employed Shayba Bin Usman (as governor) upon it. Then he continued intending Al-Yemen. When he crossed over Makkah, Qusam Bin Al-Abbas returned to Makkah and overcame upon it. And it so happened that whenever Busr was nearby a house, a man from his companions would go ahead until he came to the people of water. He greeted and said, ‘What are you saying this one killed yesterday, Usman? ’ If they said, ‘He was killed oppressed’. He did not object to them. And if they said, ‘He was deserving of the killing’. He would said, ‘Place the weapons among them! ’
He did not cease to be upon that until he entered Sana’a. Ubeydullah Bin Al-Abbas fled from it, and he was a governor for Ali-asws upon it, and he made Umar Bin Arakah a replacement. Busr seized him and struck off his neck. And he seized two sons of Ubeydullah and slaughtered them upon a step of Sana’a, and he slaughtered in their tracks one hundred elders from the sons of horsemen, and that is because the two boys were in a house of Umm Al-Numan, daughter Bint Buzurj, a woman among the children’’. [2]
And by his chain from Al Kalby, and Lut Bin Yahya, ‘Ibn Qays arrived to Ali-asws and informed him-asws with the advent of Busr. Ali-asws called out among the people but they were sluggish from him-asws. He-asws said: ‘Are you intending that I-asws should go out myself-asws in a battalion to pursue a battalion in the deserts and the mountains? By Allah-azwj! The ones with intelligence and merit are gone from you, those who were called so they answered, and they were ordered so they obeyed. I-asws am thinking of getting out from you all. I-asws will not see any help from you for as long as the new ones are differing! ’
Jariyah Bin Qudama stood up and said, ‘I shall suffice you-asws, O Amir Al-Momineen-asws! ’ Amir Al-Momineen-asws said to him: ‘By Allah-azwj! You are an auspicious captain, good of intention, of a righteous clan’. And he-asws despatched two thousand (soldiers) with him. And one of them said, ‘One thousand’. And he instructed him that he should go to Al-Basra and combine to him their similar (number). Jariya went and Ali-asws went out with him, escorting him. When he-asws bade him farewell, he-asws said: ‘Fear Allah-azwj, the One to Whom you are destined, and neither belittle any Muslim, nor any agreement, nor usurp wealth, nor children, nor animal, and even if you are bare-footed and walking, and pray Salat to its timings’. Jariyah arrived at Al-Basra and combined to him similar to the ones who were with him. Then he took to the road o
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