Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
َظِيمِ الزُّلْفَةِ،
فَلَمَّا اسْتَوْفَى طُعْمَتَهُ، وَ اسْتَكْمَلَ مُدَّتَهُ، رَمَتْهُ قِسِيُّ الْفَنَاءِ بِنِبَالِ الْمَوْتِ، وَ أَصْبَحَتِ الدِّيَارُ مِنْهُ خَالِيَةً، وَ الْمَسَاكِنُ مُعَطَّلَةً وَ وَرِثَهَا قَوْمٌ آخَرُونَ. وَ إِنَّ لَكُمْ فِي الْقُرُونِ السَّالِفَةِ لَعِبْرَةً، أَيْنَ الْعَمَالِقَةُ وَ أَبْنَاءُ الْعَمَالِقَةِ؟ أَيْنَ الْفَرَاعِنَةُ وَ أَبْنَاءُ الْفَرَاعِنَةِ؟ أَيْنَ أَصْحَابُ مَدَائِنِ الرَّسِّ الَّذِينَ قَتَلُوا النَّبِيِّينَ وَ أَطْفَئُوا سُنَنَ الْمُرْسَلِينَ وَ أَحْيَوْا سُنَنَ الْجَبَّارِينَ؟ أَيْنَ الَّذِينَ سَارُوا بِالْجُيُوشِ وَ هَزَمُوا الْأُلُوفَ وَ عَسْكَرُوا الْعَسَاكِرَ وَ مَدَّنُوا الْمَدَائِنَ؟! [و] منها: قد لبس للحكمة جنّتها، و أخذها بجميع أدبها من الإقبال عليها، و المعرفة بها، و التّفرّغ لها، و هي عند نفسه ضالّته الّتي يطلبها، و حاجته الّتي يسأل عنها،
فهو مغترب إذا اغترب الإسلام، و ضرب بعسيب ذنبه؛ و ألصق الأرض بجرانه بقيّة من بقايا حجّته، خليفة من خلائف أنبيائه. ثُمَّ قَالَ عَلَيْهِ السَّلَامُ: أَيُّهَا النَّاسُ! إِنِّي قَدْ بَثَثْتُ لَكُمُ الْمَوَاعِظَ الَّتِي وَعَظَ بِهَا الْأَنْبِيَاءُ أُمَمَهُمْ، وَ أَدَّيْتُ إِلَيْكُمْ مَا أَدَّتِ الْأَوْصِيَاءُ إِلَى مَنْ بَعْدَهُمْ، وَ أَدَّبْتُكُمْ بِسَوْطِي فَلَمْ تَسْتَقِيمُوا، وَ حَدَوْتُكُمْ بِالزَّوَاجِرِ فَلَمْ تَسْتَوْثِقُوا،
لِلَّهِ أَنْتُمْ أَ تَتَوَقَّعُونَ إِمَاماً غَيْرِي يَطَأُ بِكُمُ الطَّرِيقَ وَ يُرْشِدُكُمُ السَّبِيلَ؟! أَلَا إِنَّهُ قَدْ أَدْبَرَ مِنَ الدُّنْيَا مَا كَانَ مُقْبِلًا، وَ أَقْبَلَ مِنْهَا مَا كَانَ مُدْبِراً، وَ أَزْمَعَ التَّرْحَالَ عِبَادُ اللَّهِ الْأَخْيَارُ، وَ بَاعُوا قَلِيلًا مِنَ الدُّنْيَا لَا يَبْقَى بِكَثِيرٍ مِنَ الْآخِرَةِ لَا يَفْنَى. مَا ضَرَّ إِخْوَانَنَا الَّذِينَ سُفِكَتْ دِمَاؤُهُمْ وَ هُمْ بِصِفِّينَ أَنْ لَا يَكُونُوا الْيَوْمَ أَحْيَاءً يُسِيغُونَ الْغُصَصَ، وَ يَشْرَبُونَ الرَّنْقَ، قَدْ وَ اللَّهِ لَقُوا اللَّهَ فَوَفَّاهُمْ أُجُورَهُمْ، وَ أَحَلَّهُمْ دَارَ الْأَمْنِ بَعْدَ خَوْفِهِمْ. أَيْنَ إِخْوَانِيَ الَّذِينَ رَكِبُوا الطَّرِيقَ وَ مَضَوْا عَلَى الْحَقِّ؟ أَيْنَ عَمَّارٌ؟ وَ أَيْنَ ابْنُ التَّيِّهَانِ؟ وَ أَيْنَ ذُو الشَّهَادَتَيْنِ؟ وَ أَيْنَ نُظَرَاؤُهُمْ مِنْ إِخْوَانِهِمُ الَّذِينَ تَعَاقَدُوا عَلَى الْمَنِيَّةِ، وَ أُبْرِدَ بِرُءُوسِهِمْ إِلَى الْفَجَرَةِ؟
قَالَ [نَوْفٌ: ] ثُمَّ ضَرَبَ يَدَهُ إِلَى لِحْيَتِهِ وَ أَطَالَ الْبُكَاءَ، ثُمَّ قَالَ عَلَيْهِ السَّلَامُ: أَوِّهْ عَلَى إِخْوَانِيَ الَّذِينَ تَلَوُا الْقُرْآنَ فَأَحْكَمُوهُ! وَ تَدَبَّرُوا الْفَرْضَ فَأَقَامُوهُ! وَ أَحْيَوُا السُّنَّةَ وَ أَمَاتُوا الْبِدْعَةَ، دُعُوا لِلْجِهَادِ فَأَجَابُوا، وَ وَثِقُوا بِالْقَائِدِ فَاتَّبَعُوا! . ثُمَّ نَادَى بِأَعْلَى صَوْتِهِ. الْجِهَادَ الْجِهَادَ عِبَادَ اللَّهِ! أَلَا وَ إِنِّي مُعَسْكِ
and defeated the thousands and mobilised the soldiers and built the cities? ! ’
And from these: ‘He (Al-Qaim-asws would wear for the wisdom, its shield, and take it with the entirety of its disciplines from the acceptance upon it, and the recognition with it, and being free for it, and it in the presence of his self it is which he-asws was seeking, and his-asws need which he had been asking about. If he-asws departs, , would depart, and it (the world) would be wagging its tail (exhausted) and resting its head on the ground. He-asws would be the remainder of His-azwj Divine Authorities, a caliph from the caliphs of His-azwj Prophets-as’. Then he-asws said: ‘O you people! I-asws have propagated the advice to you which the Prophets-as used to advise their-as communities, and I-asws have conveyed to you what the successors-as had conveyed to the ones after them-as, and I-asws disciplined you with my-asws whip, but you were not straightened, and I-asws threatened you with the rebukes, but you did not bind (together). For the sake of Allah-azwj! Are you anticipating that a leader other than me-asws would tread with you the path and guide you to the way? ! Indeed! Surely it has turned around from the world what was coming forwards, and it has come back from it what had turned back. The good servants of Allah-azwj have determined for the departure and they have sold a little from the world which was not to remain for a lot from the Hereafter will not perish. It did not harm our brother, those who shed their blood while they were at Siffeen that they do not happen to be alive today, choking on the morsel and drinking the muddy (water). By Allah-azwj! They have met Allah-azwj and have been Fulfilled their Rewards, and the house of security had been legalised for them after their fear. Where are my-asws brothers, those who rode the path and went upon the truth? Where is Ammar-ra? And where is Ibn Al-Tayhan? And where is Zul Shadatayn (Khuzeyma)? And where are their peers from their brethren, those who made a pact upon the death and they (enemies) went with their heads to the tyrants? Nowf said, ‘Then he-asws struck his-asws hand to his-asws beard and prolonged the weeping. Then he-asws said: ‘Aah upon my-asws brothers, the ones who recited the Quran and sought its judgment! And they pondered the Obligations and established it! And they revived the Sunnah and killed off the innovations! They were called to the Jihad and they answered, and they trusted the leader and followed! ’
Then he-asws called out at the top of his-asws voice: ‘The Jihad! The Jihad, O servants of Allah-azwj! Indeed, and I-asws would be in the army camp in this day of mine. So the one, who intends the departure to Allah-azwj, let him come out! ’
Nowf said, ‘And he-asws convened for Al-Husayn-asws to be in ten thousand, and for Qays Bin Sa’ad, may Allah-azwj have Mercy on him, in ten thousand, and for Abu Ayoub Al-Ansari in ten thousand, and for others upon other numbers, and he-asws wanted to return to Siffeen. But the Friday did not rotate unt
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