Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
رٌ فِي يَومِي هَذَا، فَمَنْ أَرَادَ الرَّوَاحَ إِلَى اللَّهِ فَلْيَخْرُجْ [فَلْيَبْرَحْ «خ»]. قَالَ نَوْفٌ: وَ عَقَدَ لِلْحُسَيْنِ عَلَيْهِ السَّلَامُ فِي عَشَرَةِ آلَافٍ، وَ لِقَيْسِ بْنِ سَعْدٍ رَحِمَهُ اللَّهُ فِي عَشَرَةِ آلَافٍ، وَ لِأَبِي أَيُّوبَ الْأَنْصَارِيِّ [فِي] عَشَرَةِ آلَافٍ، وَ لِغَيْرِهِمْ عَلَى أَعْدَادٍ أُخَرَ، وَ هُوَ يُرِيدُ الرَّجْعَةَ إِلَى صِفِّينَ، فَمَا دَارَتِ الْجُمُعَةُ حَتَّى ضَرَبَهُ الْمَلْعُونُ ابْنُ مُلْجَمٍ، لَعَنَهُ اللَّهُ، فَتَرَاجَعَتِ الْعَسَاكِرُ. فَكُنَّا كَأَغْنَامٍ فَقَدَتْ رَاعِيَهَا، تَخْتَطِفُهَا الذِّئَابُ مِنْ كُلِّ مَكَانٍ. [954] – ما: جَمَاعَةٌ عَنْ مُحَمَّدِ بْنِ عِمْرَانَ الْمَرْزُبَانِيِّ، عَنْ مُحَمَّدِ بْنِ مُوسَى عَنْ مُحَمَّدِ بْنِ سَهْلٍ عَنْ هِشَامٍ عَنْ أَبِي مِخْنَفٍ عَنِ ابْنِ حَصِيرَةَ عَنْ أَبِي صَادِقٍ عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ الْأَزْدِيِّ قَالَ: قَامَ عَلِيُّ بْنُ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ فِي النَّاسِ، لِيَسْتَنْفِرَهُمْ إِلَى أَهْلِ الشَّامِ، وَ ذَلِكَ بَعْدَ انْقِضَاءِ الْمُدَّةِ الَّتِي كَانَتْ بَيْنَهُ وَ بَيْنَهُمْ، وَ قَدْ شَنَّ مُعَاوِيَةُ عَلَى بِلَادِ الْمُسْلِمِينَ الْغَارَاتِ، فَاسْتَنْفَرَهُمْ فِي الرَّغْبَةِ فِي الْجِهَادِ وَ الرَّهْبَةِ فَلَمْ يَنْفِرُوا،
فَأَضْجَرَهُ ذَلِكَ، فَقَالَ: يَا أَيُّهَا النَّاسُ الْمُجْتَمِعَةُ أَبْدَانُهُمْ الْمُخْتَلِفَةُ أَهْوَاؤُهُمْ! مَا عَزَّتْ دَعْوَةُ مَنْ دَعَاكُمْ، وَ لَا اسْتَرَاحَ قَلْبُ مَنْ قَاسَاكُمْ. كَلَامُكُمْ يُوهِنُ الصُّمَّ الصِّلَابَ، وَ تَثَاقُلُكُمْ عَنْ طَاعَتِي يَطْمَعُ فِيكُمْ عَدُوَّكُمُ [الْمُرْتَابُ]. إِذَا أَمَرْتُكُمْ قُلْتُمْ: «كَيْتَ وَ كَيْتَ وَ عَسَى» أَعَالِيلُ بِأَبَاطِيلَ وَ تَسْأَلُونِّيَ التَّأْخِيرَ، دِفَاعَ ذِي الدَّيْنِ الْمَطُولِ. هَيْهَاتَ هَيْهَاتَ! لَا يَدْفَعُ الضَّيْمَ الذَّلِيلُ، وَ لَا يُدْرَكُ الْحَقُّ إِلَّا بِالْجِدِّ وَ الصَّبْرِ. أَيَّ دَارٍ بَعْدَ دَارِكُمْ تَمْنَعُونَ! وَ مَعَ أَيِّ إِمَامٍ بَعْدِي تُقَاتِلُونَ! الْمَغْرُورُ وَ اللَّهِ مَنْ غَرَرْتُمُوهُ، وَ مَنْ فَازَ بِكُمْ فَازَ بِالسَّهْمِ الْأَخْيَبِ. أَصْبَحْتُ لَا أَطْمَعُ فِي نُصْرَتِكُمْ، وَ لَا أُصَدِّقُ قَوْلَكُمْ، فَرَّقَ اللَّهُ بَيْنِي وَ بَيْنَكُمْ، وَ أَعْقَبَنِي بِكُمْ مَنْ هُوَ خَيْرٌ لِي مِنْكُمْ. أَمَا إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي ذُلًّا شَامِلًا، وَ سَيْفاً قَاطِعاً، وَ أَثَرَةً يَتَّخِذُهَا الظَّالِمُونَ فِيكُمْ سُنَّةً، يُفَرَّقُ جَمَاعَتُكُمْ، وَ تَبْكِي عُيُونُكُمْ، وَ تَمَنَّوْنَ عَمَّا قَلِيلٍ أَنَّكُمْ رَأَيْتُمُونِي فَنَصَرْتُمُونِي، وَ سَتُعْرَفُونَ مَا أَقُولُ لَكُمْ عَمَّا قَلِيلٍ، وَ لَا يُبَعِّدُ اللَّهُ إِلَّا مَنْ ظَلَمَ. قَالَ: فَكَانَ جُنْدَبٌ لَا يَذْكُرُ هَذَا الْحَدِيثَ إِلَّا بَكَى، وَ قَالَ: صَدَقَ وَ اللَّهِ أَمِيرُ الْمُؤْمِنِينَ، قَدْ شَمَلَنَا الذُّل
il the accursed Ibn Muljim-la struck him-asws, and the army returned. So, we were like sheep whose shepherd was lost, the wolves were abducting them from every place’’. [87]
(The book) ‘Amaali’ – A group, from Muhammad Bin Imran Al Marzabany, from Muhammad Bin Musa, from Muhammad Bin Sahl, from Hisham, from Abu Mikhnaf, from Ibn Haseera, from Abu Sadiq, from Jundab Bin Abdullah Al Azdy who said, ‘Ali-asws Bin Abu Talib-asws stood among the people in order to mobilise them to the people of Syria, and that was after the expiration of the term which was between him-asws and them, and Muawiya had been launching the raids upon cities of the Muslims. He-asws mobilised them regarding the desire for the Jihad and the awe (of Allah-azwj), but they did not mobilise. That annoyed him-asws, so he-asws said: ‘O you people, their bodies are gathered and their desires are different! He is not strengthened, the one who calls out to you, nor does a heart rest, of the one you hardening you. Your talk would weaken the solid slabs, and you are being sluggish from obeying me-asws (something which) your enemies are coveting regarding you. Whenever I-asws order you, you say this and that and ‘maybe’, reasons with falsities. And you are asking me-asws of the delaying, being (like) the defence of one with prolonged debts. Far be it! Far be it! The humiliated cannot push away the despot, nor can the truth be realised except with the effort and the patience. Which house after your house will you be defending? And with which leader after me-asws will you be fighting along with? By Allah-azwj! The deceived is the one you deceive, and the one who is successful with you would win with the broken arrow. I-asws have become such, I-asws (no longer) covet regarding your help, nor can I-asws ratify your words. May Allah-azwj Separate between me and you Replace me-asws with you all, ones who are better for me-asws than you are. But, after me-asws, you will be facing all inclusive disgrace, and a cutting sword, and such prejudices, the oppressors would be taking it as a way of norm among you, separating your communities, and your eyes will cry, and after a little while you will be wishing if you could see me-asws and help me-asws, and soon you will be understanding what I-asws am saying to you after a little while, and Allah-azwj does not Distance anyone except one who is unjust’. He (the narrator) Jundab was not mentioning this sermons except he would weep, and he said, ‘By Allah-azwj! Amir Al-Momineen-asws spoke the truth! The disgrace encompassed us and we saw the prejudices, and Allah-azwj does not Distance except the one who is unjust’’. [88]
(The book) ‘Al Irshad’ –
‘It is reported that when he-asws was determined upon the travelling to Syria to fight Muawiya, he-asws said after praising Allah-azwj and the extollation upon Him-azwj and the Salawaat upon Rasool-Allah-saww: ‘Fear Allah-azwj, servants of Allah-azwj, and obey Him-azwj and obey your Imam-asws, for the righteous citizen would attain salvation with the just Imam-asws! Indeed
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