Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ثُهَا مُغِيثٌ وَ لَا يَنْصُرُهَا نَاصِرٌ، فَلَوْ أَنَّ مُؤْمِناً مَاتَ مِنْ دُونِ هَذَا أَسَفاً، مَا كَانَ عِنْدِي مَلُوماً بَلْ كَانَ عِنْدِي بَارّاً مُحْسِناً. وَا عَجَباً كُلَّ الْعَجَبِ مِنْ تَظَافُرِ هَؤُلَاءِ الْقَوْمِ عَلَى بَاطِلِهِمْ، وَ فَشَلِكُمْ عَنْ حَقِّكُمْ! قَدْ صِرْتُمْ غَرَضاً يُرْمَى وَ لَا تَرْمُونَ، وَ تُغْزَوْنَ وَ لَا تَغْزُونَ، وَ يَعْصُونَ اللَّهَ وَ تَرْضَوْنَ، فَتَرِبَتْ أَيْدِيكُمْ يَا أَشْبَاهَ الْإِبِلِ غَابَ عَنْهَا رُعَاتُهَا، كُلَّمَا اجْتَمَعَتْ مِنْ جَانِبٍ تَفَرَّقَتْ مِنْ جَانِبٍ. [957] – مع: الطَّالَقَانِيُّ عَنِ الْجَوْهَرِيِّ عَنِ الْجَلُودِيِّ وَ هِشَامِ بْنِ عَلِيٍّ مَعاً عَنِ ابْنِ عَائِشَةَ، بِإِسْنَادٍ ذَكَرَهُ: أَنَّ عَلِيّاً [عَلَيْهِ السَّلَامُ‏] انْتَهَى إِلَيْهِ أَنَّ خَيْلًا لِمُعَاوِيَةَ وَرَدَتِ الْأَنْبَارَ، فَقَتَلُوا عَامِلًا لَهُ يُقَالُ لَهُ: حَسَّانُ بْنُ حَسَّانَ. فَخَرَجَ مُغْضَباً يَجُرُّ ثَوْبَهُ حَتَّى أَتَى النُّخَيْلَةَ، وَ اتَّبَعَهُ النَّاسُ فَرَقِيَ رِبَاوَةً مِنَ الْأَرْضِ، فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ وَ صَلَّى عَلَى نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ ثُمَّ قَالَ: أَمَّا بَعْدُ فَإِنَّ الْجِهَادَ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ، فَتَحَهُ اللَّهُ لِخَاصَّةِ أَوْلِيَائِهِ، وَ هُوَ لِباسُ التَّقْوى‏، وَ دِرْعُ اللَّهِ الْحَصِينَةُ، وَ جُنَّتُهُ الْوَثِيقَةُ، فَمَنْ تَرَكَهُ رَغْبَةً عَنْهُ أَلْبَسَهُ اللَّهُ ثَوْبَ الذُّلِّ، وَ سِيمَاءَ الْخَسْفِ، وَ دُيِّثَ بِالصَّغَارِ. وَ قَدْ دَعَوْتُكُمْ إِلَى حَرْبِ هَؤُلَاءِ الْقَوْمِ لَيْلًا وَ نَهَاراً وَ سِرّاً وَ إِعْلَاناً، وَ قُلْتُ لَكُمُ: اغْزُوهُمْ مِنْ قَبْلِ أَنْ يَغْزُوكُمْ، فَوَ الَّذِي نَفْسِي بِيَدِهِ مَا غُزِيَ قَوْمٌ قَطُّ فِي عُقْرِ دِيَارِهِمْ، إِلَّا ذَلُّوا، فَتَوَاكَلْتُمْ وَ تَخَاذَلْتُمْ وَ ثَقُلَ عَلَيْكُمْ قَوْلِي، وَ اتَّخَذْتُمُوهُ وَراءَكُمْ ظِهْرِيًّا حَتَّى شُنَّتْ عَلَيْكُمُ الْغَارَاتُ. هَذَا أَخُو غَامِدٍ قَدْ وَرَدَتْ خَيْلُهُ الْأَنْبَارَ، وَ قَتَلُوا حَسَّانَ بْنَ حَسَّانَ وَ رِجَالًا مِنْهُمْ كَثِيراً وَ نِسَاءً، وَ الَّذِي نَفْسِي بِيَدِهِ لَقَدْ بَلَغَنِي أَنَّهُ كَانَ [الرَّجُلُ مِنْ أَهْلِ‏ الشَّامِ‏ يَدْخُلُ عَلَى الْمَرْأَةِ الْمُسْلِمَةِ وَ الْمُعَاهَدَةِ فَيَنْتَزِعُ أَحْجَالَهُمَا وَ رُعُثَهُمَا، ثُمَّ انْصَرَفُوا مَوْفُورِينَ لَمْ يُكْلَمْ أَحَدٌ مِنْهُمْ كَلْماً. فَلَوْ أَنَّ امْرَأً مُسْلِماً مَاتَ مِنْ دُونِ هَذَا أَسَفاً، مَا كَانَ عِنْدِي فِيهِ مَلُوماً، بَلْ كَانَ عِنْدِي بِهِ جَدِيراً. يَا عَجَباً كُلَّ الْعَجَبِ مِنْ تَظَافُرِ هَؤُلَاءِ الْقَوْمِ عَلَى بَاطِلِهِمْ وَ فَشَلِكُمْ عَنْ حَقِّكُمْ! إِذَا قُلْتُ لَكُمُ: اغْزُوهُمْ فِي الشِّتَاءِ، قُلْتُمْ: هَذَا أَوَانُ قُرٍّ وَ صِرٍّ. وَ إِنْ قُلْتُ لَكُمُ: اغْزُوهُمْ فِي الصَّيْفِ، قُلْتُمْ: هَذِهِ حَمَارَّةُ ال

✦ Traduction

upon the Muslims women and other (women) under the responsibility, and they have violated their veils and have seized the veils from their heads, and the ear rings from their ears, and the bangles from their hands, and their legs, and their forearms, and the anklets, and the aprons from their coverings. So, they had no defence except with the saying, We are for Allah and we are returning to Him [2: 156], and the calling out, ‘O Muslims! ’ But no helper helped them, nor did any supporter supported them. If a Momin would have died from this out of pity, he would not be blamed in my-asws presence, but in my-asws presence he-asws would be righteous, a good-doer. O surprise of all surprises from the prevailing of these people upon their falsehood and your failure from your rights! You have become aimed with shooting and you are not shooting (back), and you are being invaded and you are not battling, and they are disobeying Allah-azwj and you are pleased. May your hands be soiled, O semblances of the camels from whom their shepherd is absent. Every time they are gathered from one side, they disperse from the other side! ’’[90]
(The book) ‘Ma’any Al Akhbaar’ – From Al Jowhari, from Al Jaloudy and Hisham Bin Ali, both together from Ibn Ayesha, by a chain he mentioned, ‘Ali-asws, there ended up to him-asws a cavalry from Muawiya arriving at Al-Anbar. They killed an office bearer of his-asws call Hassan Bin Hassan. He-asws came out angered dragging his cloth until he-asws came to Al-Nukheyla, and the people followed him-asws. He-asws lifted a handful from the ground, praise Allah-azwj and extolled upon Him-azwj, then said: ‘As for after, surely the Jihad is a door from the doors of Paradise. Allah-azwj has Opened it for His-azwj special friends, and it is an apparel of piety, and the fortified armour of Allah-azwj, and His-azwj trustworthy shield. The one who neglects it turning away from it, Allah-azwj would Clothe him the clothing of disgrace, and appearance of abjectness, and death with belittlement. And I-asws have called out to you to war against these people night and day, and privately and openly, and I-asws said to you: ‘Invade them from before they invade you, for by the One-azwj in Whose Hand is my-asws soul! No people have been invaded at all in their own homes except they were disgraced. But you depended on each other and abandoned, and my-asws words were burdensome upon you, And you took it as (a thing) cast behind your back. [11: 92] until the raids have been launched upon you. This brother of (clan of) Ghamid has brought his cavalry to Al-Anbar, and they have killed Hassan Bin Hassan, and a lot of men and women from them. By the One-azwj in Whose Hand is my-asws soul! It has reached me-asws that the men from Syrian had entered unto the Muslim women and women under the responsibility, and they snatched their bangles and their ear rings, then they left with plentiful, not one of them spoke a word. So if a Muslim man were to die out of pity from this, he would not be blamed in my-asws presence, but i

N° hadith1
Volume34
Chapitre31
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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