Hadith 102
الحديث 83
Bihar al-Anwar · Allamah al-Majlisi
وَ مِنْهُ مُخَاطِباً لِمُعَاوِيَةَ: أَلَا مَنْ ذَا يُبَلِّغُ مَا أَقُولُفَإِنَّ الْقَوْلَ يُبْلِغُهُ الرَّسُولُأَلَا أَبْلِغْ مُعَاوِيَةَ بْنَ صَخْرٍلَقَدْ حَاوَلْتَ لَوْ نَفَعَ الْحَوِيلُوَ نَاطَحْتَ الْأَكَارِمَ مِنْ رِجَالٍهُمُ الْهَامُ الَّذِينَ لَهُمْ أُصُولٌهُمْ نَصَرُوا النَّبِيَّ وَ هُمْ أَجَابُوارَسُولَ اللَّهِ إِذْ خُذِلَ الرَّسُولُ
نَبِيّاً جَالَدَ الْأَصْحَابُ عَنْهُوَ نَابَ الْحَرْبُ لَيْسَ لَهُ فُلُولٌفَدَنَتْ لَهُ وَ دَانَ أَبُوكَ كُرْهاًسَبِيلُ الْغَيِّ عِنْدَكُمَا سَبِيلٌمَضَى فَنَكَصْتُمَا لَمَّا تَوَارَىعَلَى الْأَعْقَابِ غَيُّكُمَا طَوِيلٌ
إِذَا مَا الْحَرْبُ أَهْدَبَ عَارِضَاهَاوَ أَبْرَقَ عَارِضٌ مِنْهَا مَخِيلٌفَيُوشِكُ أَنْ يَجُولَ الْخَيْلُ يَوْماًعَلَيْكَ وَ أَنْتَ مُنْجَدِلٌ قَتِيلٌ. [ثم] قال [شارح الديوان]: فأجاب معاوية: لا تحسبنّي يا علي غافلالأوردنّ الكوفة القنابلاو المشمخرّ و القنا الذوابلافي عامنا هذا و عاما قابلا
فَأَجَابَهُ: [عَلِيٌّ عَلَيْهِ السَّلَامُ]: أَصْبَحْتَ ذَا حُمْقٍ تَمَنَّى الْبَاطِلَالَأُورِدَنَّ شَامَكَ الصَّوَاهِلَاأَصْبَحْتَ أَنْتَ يَا ابْنَ هِنْدٍ جَاهِلًالَأَرْمِيَنَّ مِنْكُمُ الْكَوَاهِلَاتِسْعِينَ أَلْفاً رَامِحاً وَ نَابِلًايَزْدَحِمُونَ الْحَزْنَ وَ السَّوَاهِلَابِالْحَقِّ وَ الْحَقُّ يُزِيحُ الْبَاطِلَاهَذَا لَكَ الْعَامُ وَ ذَرْنِي قَابِلًا
And from it is addressing to Muawiya: –
‘Indeed! Who is the one who would deliver what I-asws am saying, for the word is what the Rasool-saww had delivered. Indeed! Deliver to Muawiya Bin Sakhar, ‘You have intended, if only the intention would benefit, and you butted the honourable ones from the men, they are the important ones, those having principles for them. They helped the Prophet-saww, and they had answered Rasool-Allah-saww when the Rasool-saww was deserted. A Prophet-saww, the companions whipped (struck swords) on his-saww behalf, and the war bit, there aren’t any remnants for it. You went near it and your father frequently went near the way of error. There is a way of the past with you both. You both broke when you covered up your prolonged errors upon the posterity. When the war spreads its clouds far and wide, and the imaginations are flashed wide from it, there is no doubt that the cavalries would roam around one day to be upon you while you are hooked on being killed’’. [290]
Then the commentator of the register (of poems) said, ‘Muawiya replied, ‘Do not reckon me, O Ali-asws, as being heedless. I will make the battalions of calries to arrive at Al-Kufa, and the prolonged (battle) and meeting of the flags would be in this year of our and the coming years’. Ali-asws answered him: ‘You have come to be with foolishness wishing for the falsehoods. I-asws shall make arrive the horses with great neighing. You, O Ibn Hind, have become ignorant. I-asws shall cast away the trusted ones from you by ninety thousand spurring and shooting arrows, crowding the grief and sorrows with the truth, and the truth shall remove the falsehood. This year is for you, and leave for me-asws the next year’’. [291]
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