Hadith 181
الحديث 37
Bihar al-Anwar · Allamah al-Majlisi
شي، تفسير العياشي عَنْ عَبْدِ اللَّهِ النَّجَاشِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ أُولئِكَ الَّذِينَ يَعْلَمُ اللَّهُ ما فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَ عِظْهُمْ وَ قُلْ لَهُمْ فِي أَنْفُسِهِمْ قَوْلًا بَلِيغاً يَعْنِي وَ اللَّهِ فُلَاناً وَ فُلَاناً-
وَ ما أَرْسَلْنا مِنْ رَسُولٍ إِلَّا لِيُطاعَ بِإِذْنِ اللَّهِ إِلَى قَوْلِهِ تَوَّاباً رَحِيماً يَعْنِي وَ اللَّهِ النَّبِيَّ وَ عَلِيّاً بِمَا صَنَعُوا أَيْ لَوْ جَاءُوكَ بِهَا يَا عَلِيُ فَاسْتَغْفَرُوا اللَّهَ بِمَا صَنَعُوا- وَ اسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّاباً رَحِيماً- فَلا وَ رَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيما شَجَرَ بَيْنَهُمْ
ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ع هُوَ وَ اللَّهِ عَلِيٌّ بِعَيْنِهِ- ثُمَّ لا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجاً مِمَّا قَضَيْتَ عَلَى لِسَانِكَ يَا رَسُولَ اللَّهِ يَعْنِي بِهِ وَلَايَةَ عَلِيٍّ ع- وَ يُسَلِّمُوا تَسْلِيماً لِعَلِيِّ بْنِ أَبِي طَالِبٍ ع.
Tafseer Al Ayyashi – From Abdullah Al Najjashy who said, ‘I heard Abu Abdullah-asws saying: They are those Allah Knows what is in their hearts, therefore turn aside from them and advise them, and speak to them eloquent words regarding themselves [4: 63] – meaning by Allah-azwj, so and so (Abu Bakr) and so and so (Umar). And We did not Send any Rasool but for him to be obeyed by the Permission of Allah; – up to His-azwj Words: Oft-turning (to Mercy), Merciful [4: 64] – meaning by Allah-azwj, the Prophet-saww and Ali-asws with that they had done, i. e. , if they come to you with it, O Ali-asws, and sought Forgiveness of Allah – of what they have done – and the Rasool had (also) sought Forgiveness for them, they would have found Allah Oft-turning (to Mercy), Merciful [4: 64] But no! By your Lord! They are not believing until they make you a judge regarding what they are quarrelling between them, [4: 65]. Then Abu Abdullah-asws said: ‘By Allah-azwj! He-asws is Ali-asws exactly: then not find any objection within themselves from what you judge – upon your-asws tongue, O Rasool-Allah-saww, meaning by it the Wilayah of Ali-asws – and they accept submissively [4: 65] – to Ali-asws Bin Abu Talib-asws’’. [44]
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