Hadith 64
الحديث 63
Bihar al-Anwar · Allamah al-Majlisi
كنز، كنز جامع الفوائد و تأويل الآيات الظاهرة مُحَمَّدُ بْنُ الْعَبَّاسِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مَحْفُوظِ بْنِ بِشْرٍ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع فِي قَوْلِهِ تَعَالَى مَرَجَ الْبَحْرَيْنِ يَلْتَقِيانِ قَالَ عَلِيٌّ وَ فَاطِمَةُ بَيْنَهُما بَرْزَخٌ لا يَبْغِيانِ قَالَ لَا يَبْغِي عَلِيٌّ عَلَى فَاطِمَةَ وَ لَا تَبْغِي فَاطِمَةُ عَلَى عَلِيٍ
يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَ الْمَرْجانُ قَالَ الْحَسَنُ وَ الْحُسَيْنُ ع مَنْ رَأَى مِثْلَ هَؤُلَاءِ الْأَرْبَعَةِ عَلِيٍّ وَ فَاطِمَةَ وَ الْحَسَنِ وَ الْحُسَيْنِ لَا يُحِبُّهُمْ إِلَّا مُؤْمِنٌ وَ لَا يُبْغِضُهُمْ إِلَّا كَافِرٌ فَكُونُوا مُؤْمِنِينَ بِحُبِّ أَهْلِ الْبَيْتِ وَ لَا تَكُونُوا كُفَّاراً بِبُغْضِ أَهْلِ الْبَيْتِ فَتُلْقَوْا فِي النَّارِ. فر، تفسير فرات بن إبراهيم أَبُو الْقَاسِمِ الْعَلَوِيُّ مُعَنْعَناً عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ تَعَالَى مَرَجَ الْبَحْرَيْنِ يَلْتَقِيانِ قَالَ قَالَ عَلِيٌّ وَ فَاطِمَةُ بَيْنَهُما بَرْزَخٌ لا يَبْغِيانِ قَالَ رَسُولُ اللَّهِ ص يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَ الْمَرْجانُ قَالَ الْحَسَنُ وَ الْحُسَيْنُ ع. وَ رَأَيْتُ فِي بَعْضِ مُؤَلَّفَاتِ أَصْحَابِنَا أَنَّ أُمَّ أَيْمَنَ قَالَتْ مَضَيْتُ ذَاتَ يَوْمٍ إِلَى مَنْزِلِ مَوْلَاتِي فَاطِمَةَ الزَّهْرَاءِ ع لِأَزُورَهَا فِي مَنْزِلِهَا وَ كَانَ يَوْماً حَارّاً مِنْ أَيَّامِ الصَّيْفِ فَأَتَيْتُ إِلَى بَابِ دَارِهَا وَ إِذَا بِالْبَابِ مُغْلَقٌ فَنَظَرْتُ مِنْ شُقُوقِ الْبَابِ فَإِذَا بِفَاطِمَةَ الزَّهْرَاءِ نَائِمَةٌ عِنْدَ الرَّحَى وَ رَأَيْتُ الرَّحَى تَطْحَنُ الْبُرَّ وَ هِيَ تَدُورُ مِنْ غَيْرِ يَدٍ تُدِيرُهَا وَ الْمَهْدُ أَيْضاً إِلَى جَانِبِهَا وَ الْحُسَيْنُ ع نَائِمٌ فِيهِ وَ الْمَهْدُ يَهْتَزُّ وَ لَمْ أَرَ مَنْ يَهُزُّهُ وَ رَأَيْتُ كَفّاً يُسَبِّحُ ا
(The books) ‘Kunz Jamie Al Fawaid’ and ‘Taweel Al Ayaat Al Zaahira’ – Muhammad Bin Al Abbas, from Muhammad Bin Ahmad Bin Mahfuz Bin Bishr, from Amro Bin Shimr, from Jabir, ‘From Abu Ja’far-asws regarding Words of the Exalted: He Let loose the two seas to meet [55: 19]. He-asws said: ‘Ali-asws and (Syeda) Fatima-asws. Between them is a barrier which they do not violate [55: 20], he-asws said: ‘It is not befitting for Ali-asws to violate upon (Syeda) Fatima-asws nor for (Syeda) Fatima-asws to violate upon Ali-asws. There come forth from them the pearls and the rubies [55: 22], he-asws said: ‘Al-Hassan-asws and Al-Husayn-asws. Who has seen the like of these four – Ali-asws, and Fatima-asws, and Al-Hassan-asws, and Al-Husayn-asws? No one will love them-asws except a Momin, nor hate them-asws except a Kafir, so be Momineen by the love of People-asws of the Household, and do not be Kafirs by hating People of the Household, for you will be thrown into the Fire’’. [123]
Tafseer Furaat Bin Ibrahim – Abu Al Qasim Al Alawy, transmitting from Ibn Abbas, ‘Regarding Words of the Exalted: He Let loose the two seas to meet [55: 19]. He said, ‘Ali-asws and (Syeda) Fatima-asws. Between them is a barrier which they do not violate [55: 20], he said, ‘Rasool-Allah-saww. There come forth from them the pearls and the rubies [55: 22], he said, ‘Al-Hassan-asws and Al-Husayn-asws’’. [124]
And I (Majlisi) saw in one of the compositions of our companions, ‘Umm Ayman said, ‘One day I went to the house of my Mistress-asws Fatima Al-Zahra-asws to visit her-asws in her-asws house, and it was a day of heat from the days of summer. I came to the door of her-asws house, and there, the door was locked. I looked from the cracks of the house, and there was Fatima Al-Zahra-asws sleeping by the hand mill, and I saw the hand-mill grinding the wheat, and it was rotating from without there being any hand to rotate it, and there was a cradle as well to her-asws side and Al-Husayn-asws was sleeping in it, and the cradle was rocking, and I did not see anyone rocking it, and I saw a palm glorifying Allah-azwj the Exalted nearby from the palm of (Sye
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