Hadith 155
الحديث 23
Bihar al-Anwar · Allamah al-Majlisi
َلْبِهِ. الْمُعْجِزَاتُ وَ الرَّوْضَةُ وَ دَلَائِلُ ابْنِ عُقْدَةَ أَبُو إِسْحَاقَ السَّبِيعِيُّ وَ الْحَارِثُ الْأَعْوَرُ رَأَيْنَا شَيْخاً بَاكِياً وَ هُوَ يَقُولُ أَشْرَفْتُ عَلَى الْمِائَةِ وَ مَا رَأَيْتُ الْعَدْلَ إِلَّا سَاعَةً فَسُئِلَ عَنْ ذَلِكَ فَقَالَ أَنَا هَجَرٌ الْحِمْيَرِيُّ وَ كُنْتُ يَهُودِيّاً أَبْتَاعُ الطَّعَامَ قَدِمْتُ يَوْماً نَحْوَ الْكُوفَةِ فَلَمَّا صِرْتُ بِالْقُبَّةِ بِالْمَسْجِدِ فَقَدْتُ حَمِيرِي فَدَخَلْتُ الْكُوفَةَ عَلَى الْأَشْتَرِ فَوَجَّهَنِي إِلَى أَمِيرِ الْمُؤْمِنِينَ ع
فَلَمَّا رَآنِي قَالَ يَا أَخَا الْيَهُودِ إِنَّ عِنْدَنَا عِلْمَ الْبَلَايَا وَ الْمَنَايَا مَا كَانَ أَوْ يَكُونُ أُخْبِرُكَ أَمْ تُخْبِرُنِي بِمَا ذَا جِئْتَ فَقُلْتُ بَلْ تُخْبِرُنِي فَقَالَ اخْتَلَسَتِ الْجِنُّ مَالَكَ فِي الْقُبَّةِ فَمَا تَشَاءُ قُلْتُ إِنْ تَفَضَّلْتَ عَلَيَّ آمَنْتُ بِكَ
فَانْطَلَقَ مَعِي حَتَّى إِذَا أَتَى الْقُبَّةَ صَلَّى رَكْعَتَيْنِ وَ دَعَا بِدُعَاءٍ وَ قَرَأَ يُرْسَلُ عَلَيْكُما شُواظٌ مِنْ نارٍ وَ نُحاسٌ فَلا تَنْتَصِرانِ الْآيَةَ ثُمَّ قَالَ يَا عُبَيْدَ اللَّهِ مَا هَذَا الْعَبَثُ وَ اللَّهِ مَا عَلَى هَذَا بَايَعْتُمُونِي وَ عَاهَدْتُمُونِي يَا مَعْشَرَ الْجِنِّ
فَرَأَيْتُ مَالِي يُخْرَجُ مِنَ الْقُبَّةِ فَقُلْتُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ وَ أَشْهَدُ أَنَّ عَلِيّاً وَلِيُّ اللَّهِ ثُمَّ إِنِّي لَمَّا قَدِمْتُ الْآنَ وَجَدْتُهُ مَقْتُولًا. كِتَابُ هَوَاتِفِ الْجِنِّ مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ أَبِيهِ قَالَ حَدَّثَنِي سَلْمَانُ الْفَارِسِيُّ فِي خَبَرٍ كُنَّا مَعَ رَسُولِ اللَّهِ ص فِي يَوْمٍ مَطِيرٍ وَ نَحْنُ مُلْتَفِتُونَ نَحْوَهُ فَهَتَفَ هَاتِفٌ السَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ فَرَدَّ عَلَيْهِ السَّلَامَ وَ قَالَ مَنْ أَنْتَ قَالَ عُرْفُطَةُ بْنُ شِمْرَاخٍ أَحَدُ بَنِي نَجَاحٍ قَالَ اظْهَرْ لَنَا رَحِمَكَ اللَّهُ فِي صُورَتِكَ
قَالَ سَلْمَانُ فَظَهَرَ لَنَا شَيْخٌ أَذَبُّ أَشْعَرُ قَدْ لَبِسَ وَجْهَهُ شَعْرٌ غَلِيظٌ مُتَكَاثِفٌ قَدْ وَارَاهُ وَ عَيْنَاهُ مَشْقُوقَتَانِ طُولًا وَ فَمُهُ فِي صَدْرِهِ فِيهِ أَنْيَابٌ بَادِيَةٌ طِوَالٌ وَ
ursed belied by his-la tongue and disbelieved by hisla heart’’. [66]
(The books) ‘Al Mojizaat’, and ‘Al Rowza’, and ‘Dalail’ of Ibn Uqdah – Abu Is’haq Al Sabie, and Al Haris Al Awr, ‘We saw an old man crying and he was saying, ‘I was overlooking upon one hundred and I did not see the justice except for a moment’. He was asked about that. He said, ‘I am Hajar Al-Himeyri and I used to be a Jew selling the food. One day I arrived around Al-Kufa. When I came to be by the dome of the Masjid, I lost my donkey. I entered Al-Kufa to Al-Ashtar and he diverted me to Amir Al-Momineen-asws. When he-asws saw me he-asws said: ‘O brother Jew! With us-asws there is knowledge of the afflictions and deaths, what has happened or will be happening. Shall I-asws inform you or will you inform me-asws with what you have come for? ’ I said, ‘But, you-asws inform me’. He-asws said: ‘You were stolen from by the Jinn. Your wealth is in the dome, so what is your desire’. I said, ‘If you-asws could assist me, I shall believe in you-asws’. He-asws went with me until when he-asws came to the dome, he-asws prayed two Cycles Salat and supplicated with a supplication, and recited: Flames of fire and smoke would be Sent upon you two, and you will not (be able to) help each other [55: 35] – the Verse. Then he-asws said: ‘O Ubeydullah! What is this tampering? By Allah-azwj! It was not upon this that you had pledged allegiance to me-asws and covenanted with me-asws, O community of Jinn! ’
I saw my wealth (donkey) come from the dome. I said, ‘I testify there is no god except Allah-azwj, and I testify that Muhammad-saww is Rasool-Allah-saww, and I testify that Ali-asws is Guardian of Allah-azwj’. Then, when I have arrived here, I found him-asws to have been killed’’. [67]
The book ‘Hawatif Al Jinn’ – Muhammad Bin Is’haq, from Yahya Bin Abdullah Bin Al haris, from his father who said, ‘It is narrated to me by Salman Al-Farsi-ra in a Hadeeth, ‘We were with Rasool-Allah-saww during a rainy day and we were attentive around him-saww. A caller called out, ‘The greeting be to you-saww, O Rasool-Allah-saww! ’ He-saww responded the greeting to him and said: ‘Who are you? ’ He said, ‘Urfutat Bin Shamrakh, one of the clans of Najah’. He-saww said: ‘Reveal to us in your image’’. Salman-ra said, ‘There appeared to us an old man, hairy, thick hair upon his face, bushy (beard). He had covered it up and his eyes were two long slits, and his mouth in his chest wherein were fangs appearing tall, and his nails were like the claws of the
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