Hadith 126
الحديث 45
Bihar al-Anwar · Allamah al-Majlisi
َائِكَ فَدَفَعْتُ إِلَيْهِ إِزَاراً إِلَى عَطَائِهِ فَلَمَّا قَبَضَ عَطَاءَهُ دَفَعَ إِلَيَّ ثَمَنَ الْإِزَارِ. وَ رَوَى هَارُونُ بْنُ سَعْدٍ قَالَ عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ أَبِي طَالِبٍ لِعَلِيٍّ ع يَا أَمِيرَ الْمُؤْمِنِينَ- لَوْ أَمَرْتَ لِي بِمَعُونَةٍ أَوْ نَفَقَةٍ فَوَ اللَّهِ مَا لِي نَفَقَةٌ إِلَّا أَنْ أَبِيعَ دَابَّتِي فَقَالَ لَا وَ اللَّهِ مَا أَجِدُ لَكَ شَيْئاً إِلَّا أَنْ تَأْمُرَ عَمَّكَ أَنْ يَسْرِقَ فَيُعْطِيَكَ. وَ رَوَى بَكْرُ بْنُ عِيسَى قَالَ كَانَ عَلِيٌّ ع يَقُولُ يَا أَهْلَ الْكُوفَةِ إِذَا أَنَا خَرَجْتُ مِنْ عِنْدِكُمْ بِغَيْرِ رَاحِلَتِي وَ رَحْلِي وَ غُلَامِي فُلَانٍ فَأَنَا خَائِنٌ وَ كَانَتْ نَفَقَتُهُ تَأْتِيهِ مِنْ غَلَّتِهِ بِالْمَدِينَةِ بِيَنْبُعَ وَ كَانَ يُطْعِمُ النَّاسَ الْخُبْزَ وَ اللَّحْمَ وَ يَأْكُلُ هُوَ الثَّرِيدَ بِالزَّيْتِ. وَ رَوَى أَبُو إِسْحَاقَ الْهَمْدَانِيُ أَنَّ امْرَأَتَيْنِ أَتَتَا عَلِيّاً ع إِحْدَاهُمَا مِنَ الْعَرَبِ وَ الْأُخْرَى مِنَ الْمَوَالِي فَسَأَلَتَاهُ فَدَفَعَ إِلَيْهِمَا دَرَاهِمَ وَ طَعَاماً بِالسَّوَاءِ فَقَالَتْ إِحْدَاهُمَا إِنِّي امْرَأَةٌ مِنَ الْعَرَبِ وَ هَذِهِ مِنَ الْعَجَمِ فَقَالَ إِنِّي وَ اللَّهِ لَا أَجِدُ لِبَنِي إِسْمَاعِيلَ فِي هَذَا الْفَيْءِ فَضْلًا عَلَى بَنِي إِسْحَاقَ. وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع قَالَ: مَا اعْتَلَجَ عَلَى عَلِيٍّ ع أَمْرَانِ فِي ذَاتِ اللَّهِ تَعَالَى إِلَّا أَخَذَ بِأَشَدِّهِمَا وَ لَقَدْ عَلِمْتُمْ أَنَّهُ كَانَ يَأْكُلُ يَا أَهْلَ الْكُوفَةِ عِنْدَكُمْ مِنْ مَالِهِ بِالْمَدِينَةِ وَ إِنْ كَانَ لَيَأْخُذُ السَّوِيقَ فَيَجْعَلُهُ فِي جِرَابٍ وَ يَخْتِمُ عَلَيْهِ مَخَافَةَ أَنْ يُزَادَ عَلَيْهِ مِنْ غَيْرِهِ وَ مَنْ كَانَ أَزْهَدَ فِي الدُّنْيَا مِنْ عَلِيٍّ ع. وَ رَوَى النَّضْرُ بْنُ الْمَنْصُورِ عَنْ عُقْبَةَ بْنِ عَلْقَمَةَ قَالَ: دَخَلْتُ عَلَى عَلِيٍّ ع فَإِذَا بَيْنَ يَدَيْهِ لَبَنٌ حَامِضٌ آذَانِي حُمُوضَتُهُ وَ كِسَرٌ يَابِسَةٌ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَ تَأْكُلُ مِثْلَ هَذَا فَقَالَ لِي يَا أَبَا الْجَنُوبِ كَانَ رَسُولُ اللَّهِ يَأْكُلُ أَيْبَسَ مِنْ هَذَا وَ يَلْبَسُ أَخْشَنَ مِنْ هَذَا وَ أَشَارَ إِلَى ثِيَابِهِ فَإِنْ أَنَا لَمْ آخُذْ بِهِ خِفْتُ أَنْ لَا أَلْحَقَ بِهِ. وَ رَوَى عِمْرَانُ بْنُ غَفَلَةَ قَالَ: دَخَلْتُ عَلَى عَلِيٍّ ع بِالْكُوفَةِ فَإِذَا بَيْنَ يَدَيْهِ قَعْبُ لَبَنٍ أَجِدُ رِيحَهُ مِنْ شِدَّةِ حُمُوضَتِهِ وَ فِي يَدِهِ رَغِيفٌ يُرَى قُشَارُ الشَّعِيرِ عَلَى وَجْهِهِ وَ هُوَ يَكْسِرُهُ وَ يَسْتَعِينُ أَحْيَانَا بِرُكْبَتَيْهِ وَ إِذَا جَارِيَتُهُ فِضَّةُ قَائِمَةٌ عَلَى رَأْسِهِ
فَقُلْتُ يَا فِضَّةُ أَ مَا تَتَّقُ
I said to him-asws, ‘I shall buy you-asws a trouser and delay taking its price up to your-asws pay day’. So, I handed a trouser to him-asws upon to his-asws pay day. When he-asws took his pay, he-asws handed over the price of the trouser to me’’. [75]
And it is reported by Haroun Bin Sa’ad –
‘Abdullah son of Ja’far-asws Bin Abu Talib-asws said to Ali-asws, ‘O Amir Al-Momineen-asws! If you-asws could order (a financial) assistance or expense money for me. By Allah-azwj! There is no expense money for me except if I were to sell my riding animal’. He-asws said: ‘No, by Allah-azwj! I-asws do not find anything to be for you unless you are instruction your uncle-asws to steal and give it to you’’. [76]
And it is reported by Bakr Bin Isa who said, ‘Ali-asws had said: ‘O people of Al-Kufa! What I-asws go out from you with other than my-asws riding animal and my-asws belongings and my-asws so and so slave, then I-asws am an embezzler’. And his-asws expense monies used to come from his-asws yield at Al-Medina, and he-asws used to feed the people bread and met, and he-asws was eating the porridge with the vinegar’’. [77]
And it is reported by Abu Is’haq Al Hamdany –
‘Two women came to Ali-asws, one of them being from the Arabs and the other one being from the slaves. They asked him-asws, so he-asws and he-asws handed a Dirham to them and a meal with the sameness. One of them said, ‘I am a woman from the Arabs and this one is from the non-Arabs’. He-asws said: ‘By Allah-azwj! I-asws cannot find being for the sons of Ismail in this war booty, any merit over the sons of Is’haq-as! ’’[78]
And it is reported by Muawiya Bin Ammar, ‘From Ja’far-asws Bin Muhammad-asws having said: ‘No two matters were presented to Ali-asws in the Self (for the Sake) of Allah-azwj the Exalted, except he-asws took with the more difficult of the two, and you know well, O people of Al-Kufa, that he-asws was consuming when with you, from his-asws wealth at Al-Medina. And when he-asws had taken porridge, he-asws make it to be in a tin and seal upon it, fearing that something else might be added upon it; and who can be more ascetic in the world than Ali-asws? ’’[79]
And it is reported by Al Nazr Bin Suweyd, from Uqbah Bin Alqamah who said, ‘I entered to see Ali-asws, and in front of him-asws there was sour milk whose smell harmed me, and a dry piece of bread. I said, ‘O Amir Al-Momineen-asws! You-asws are eating the like of this (despite being the ruler)? ’ He-asws said to me: ‘O Abu Al-Janoub! Rasool-Allah-saww had eaten drier than this, and worn coarser than this’, and he-asws gestured towards his-asws clothes. So, if I-asws do not take with it, I-asws fear I-asws might not join up with him-saww’’. [80]
And it is reported by Imran Bin Gafalah who said, ‘I entered to see Ali-asws at Al-Kufa, and in front of him-asws there was a cup of milk, I found its smell due to the severity of its having soured, and in his-asws hand was a piece of bread, the crumbs of the barley were upon his-asws face, and he-asws was breaking it, and being assisted at time with his-asws knees, and his-asws maid Fizzasa was standing by his-asws head
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