Hadith 101
الحديث 65
Bihar al-Anwar · Allamah al-Majlisi
ع، علل الشرائع الْقَطَّانُ عَنِ السُّكَّرِيِّ عَنِ الْجَوْهَرِيِّ عَنْ شُعَيْبِ بْنِ وَاقِدٍ عَنْ إِسْحَاقَ بْنِ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عِيسَى بْنِ زَيْدِ بْنِ عَلِيٍّ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِنَّمَا سُمِّيَتْ فَاطِمَةُ مُحَدَّثَةً لِأَنَّ الْمَلَائِكَةَ كَانَتْ تَهْبِطُ مِنَ السَّمَاءِ فَتُنَادِيهَا كَمَا تُنَادِي مَرْيَمَ بِنْتَ عِمْرَانَ فَتَقُولُ يَا فَاطِمَةُ إِنَّ اللَّهَ اصْطَفاكِ وَ طَهَّرَكِ وَ اصْطَفاكِ عَلى نِساءِ الْعالَمِينَ يَا فَاطِمَةُ اقْنُتِي لِرَبِّكِ وَ اسْجُدِي وَ ارْكَعِي مَعَ الرَّاكِعِينَ
فَتُحَدِّثُهُمْ وَ يُحَدِّثُونَهَا فَقَالَتْ لَهُمْ ذَاتَ لَيْلَةٍ أَ لَيْسَتِ الْمُفَضَّلَةُ عَلَى نِسَاءِ الْعَالَمِينَ مَرْيَمَ بِنْتَ عِمْرَانَ
فَقَالُوا إِنَّ مَرْيَمَ كَانَتْ سَيِّدَةَ نِسَاءِ عَالَمِهَا وَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَكِ سَيِّدَةَ نِسَاءِ عَالَمِكِ وَ عَالَمِهَا وَ سَيِّدَةَ نِسَاءِ الْأَوَّلِينَ وَ الْآخِرِينَ.
(The book) ‘Illal Al Sharaie’ – Al Qattan, from Al Sukry, from Al Jowhary, from Shuayb Bin Waqid, from Is’haq Bin Ja’far Bin Muhammad Bin Isa Bin Zayd, ‘Son of Ali-asws (Bin Al-Husayn-asws who said, ‘I heard Abu Abdullah-asws saying: ‘But rather, Fatima-asws has been named as ‘Muhaddisa’ (One narrated to by Allah-azwj), because the Angels were coming down from the sky and calling out to her-asws like what they had called out to Maryam Bint Imran-as. They were saying, ‘O Fatima-asws! Allah has Chosen you and Purified you and Chosen you above the women of the worlds’ [3: 42]. O Fatima-asws Be obedient to your Lord and perform Sajdahs and Rukus along with the Ruku performers [3: 43]. She-asws was discussing with them and they were discussing with her-asws. One night she-asws said to them: ‘Am I-asws not superior to (chieftess) of women of the worlds, Maryam Bint Imran-as? ’
They said, ‘Maryam-as was chieftess of women of her-as world (era), and Allah-azwj Mighty and Majestic has Made you-asws chieftess of women of your-asws world, and her-asws world, and chieftess of the former ones and the latter ones’’. [198]
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