Hadith 153

الحديث 65

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

شا، الإرشاد أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ يَحْيَى عَنْ جَدِّهِ عَنْ أَبِي مُحَمَّدٍ الْأَنْصَارِيِّ عَنْ مُحَمَّدِ بْنِ مَيْمُونٍ الْبَزَّازِ عَنِ الْحُسَيْنِ بْنِ عُلْوَانَ عَنْ أَبِي عَلِيِّ بْنِ زِيَادِ بْنِ رُسْتُمَ‏ عَنْ سَعِيدِ بْنِ كُلْثُومٍ قَالَ: كُنْتُ عِنْدَ الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ ع فَذَكَرَ أَمِيرَ الْمُؤْمِنِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ ع فَأَطْرَاهُ وَ مَدَحَهُ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ وَ اللَّهِ مَا أَكَلَ عَلِيُّ بْنُ أَبِي طَالِبٍ مِنَ الدُّنْيَا حَرَاماً قَطُّ حَتَّى مَضَى لِسَبِيلِهِ وَ مَا عُرِضَ لَهُ أَمْرَانِ قَطُّ هُمَا لِلَّهِ رِضًا إِلَّا أَخَذَ بِأَشَدِّهِمَا عَلَيْهِ فِي دِينِهِ
وَ مَا نَزَلَتْ بِرَسُولِ اللَّهِ ص نَازِلَةٌ قَطُّ إِلَّا دَعَاهُ ثِقَةً بِهِ وَ مَا أَطَاقَ عَمَلَ رَسُولِ اللَّهِ ص مِنْ هَذِهِ الْأُمَّةِ غَيْرُهُ وَ إِنْ كَانَ لَيَعْمَلُ عَمَلَ رَجُلٍ كَأَنَّ وَجْهَهُ بَيْنَ الْجَنَّةِ وَ النَّارِ يَرْجُو ثَوَابَ هَذِهِ وَ يَخَافُ عِقَابَ هَذِهِ
وَ لَقَدْ أَعْتَقَ مِنْ مَالِهِ أَلْفَ مَمْلُوكٍ فِي طَلَبِ وَجْهِ اللَّهِ وَ النَّجَاةِ مِنَ النَّارِ مِمَّا كَدَّ بِيَدَيْهِ وَ رَشَحَ مِنْهُ جَبِينُهُ وَ إِنْ كَانَ لَيَقُوتُ أَهْلَهُ بِالزَّيْتِ وَ الْخَلِّ وَ الْعَجْوَةِ وَ مَا كَانَ لِبَاسُهُ إِلَّا الْكَرَابِيسَ إِذَا فَضَلَ شَيْ‏ءٌ عَنْ يَدِهِ مِنْ كُمِّهِ دَعَا بِالْجَلَمِ‏ فَقَصَّهُ
وَ مَا أَشْبَهَهُ مِنْ وُلْدِهِ وَ لَا أَهْلِ بَيْتِهِ أَحَدٌ أَقْرَبُ شَبَهاً بِهِ فِي لِبَاسِهِ وَ فِقْهِهِ مِنْ عَلِيِّ بْنِ الْحُسَيْنِ ع وَ لَقَدْ دَخَلَ أَبُو جَعْفَرٍ ابْنُهُ عَلَيْهِ فَإِذَا هُوَ قَدْ بَلَغَ مِنَ الْعِبَادَةِ مَا لَمْ يَبْلُغْهُ أَحَدٌ فَرَآهُ وَ قَدِ اصْفَرَّ لَوْنُهُ مِنَ السَّهَرِ وَ رَمِضَتْ عَيْنَاهُ مِنَ الْبُكَاءِ وَ دَبِرَتْ جَبْهَتُهُ وَ انْخَرَمَ أَنْفُهُ مِنَ السُّجُودِ وَ قَدْ وَرِمَتْ سَاقَاهُ وَ قَدَمَاهُ مِنَ الْقِيَامِ فِي الصَّلَاةِ
فَقَالَ أَبُو جَعْفَرٍ ع فَلَمْ أَمْلِكْ حِينَ رَأَيْتُهُ بِتِلْكَ الْحَالِ الْبُكَاءَ فَبَكَيْتُ رَحْمَةً لَهُ فَإِذَا هُوَ يُفَكِّرُ فَالْتَفَتَ إِلَيَّ بَعْدَ هُنَيْئَةٍ مِنْ دُخُولِي فَقَالَ يَا بُنَيَّ أَعْطِنِي بَعْضَ تِلْكَ الصُّحُفِ الَّتِي فِيهَا عِبَادَةُ عَلِيِّ بْنِ أَبِي طَالِبٍ ع
فَأَعْطَيْتُهُ فَقَرَأَ فِيهَا شَيْئاً يَسِيراً ثُمَّ تَرَكَهَا مِنْ يَدِهِ تَضَجُّراً وَ قَالَ مَنْ يَقْوَى عَلَى عِبَادَةِ عَلِيِّ بْنِ أَبِي طَالِبٍ ع‏.

✦ Traduction

(The book) ‘Al-Irshad’ – Abu Muhammad Al Hassan Bin Muhammad Bin Yahya, from his grandfather, from Abu Muhammad Al Ansary, from Muhammad Bin Maymoun Al Bazzaz, from Al-Husayn Bin Ulwan, from Abu Ali Bin Zayd Bin Rustom, from Saeed Bin Kulsoom who said, ‘I was in the presence of Al-Sadiq Ja’far-asws Bin Muhammad-asws, and Amir Al-Momineen Ali‑asws Bin Abu Talib-asws was mentioned. He-asws lauded him-asws and praised him-asws with what he-asws is rightful of, then said: ‘By Allah-azwj! Ali-asws Bin Abu Talib-asws did not eat anything Prohibited in the world at all until he-asws went on his-asws way, and no two matters presented to him-asws at all, both being a Pleasure for Allah-azwj, except he-asws chose the more difficult one upon him-asws in his-asws religion. And no distress befell Rasool-Allah-saww at all except he-saww had called him-asws, trusting him‑asws, and no one from this community endured the deeds of Rasool-Allah-saww apart from him-asws, and if he-asws would do the work of a man, it would be as if his-asws face was between the Paradise and the Fire, hoping for the Reward of this and fearing the Punishment of this. And he-asws had liberated a thousand slaves from his-asws wealth in seeking the Face of Allah‑azwj and the salvation from the Fire, from what was the toil of his-asws hands, and his-asws forehead had sweated from it, and even if the daily subsistence of his-asws family was with the oil and the vinegar and ‘Al-Ajwa’ (dates). And his-asws clothing wasn’t except the white cotton. When there was extra from his-asws hand, from its sleeve, he-asws called for the scissors and clipped it off. And no one from his-asws sons-asws nor from his-asws family anyone closer to resembling with him-asws regarding his-asws clothing, and his-asws understanding, than Ali-asws Bin Al-Husayn-asws. And his-asws son-asws Abu Ja’far-asws had entered to see him-asws, and he-asws had reached from the worship what no one else had reached. He-asws saw him-asws, and his-asws colour had paled from having stayed awake, and his-asws eyes had burned out from the crying, and his-asws forehead had cracked, and his-asws nose was cut from the Sajdahs, and his-asws legs and his-asws feet had swollen from the standing in the Salat. Abu Ja’far-asws had said: ‘I-asws could not control the crying when I-asws saw him-asws being in that state. So, I-asws cried in pity for him-asws, and there he-asws was, thoughtful. He-asws turned to me‑asws after a while from my-asws entry. He-asws said: ‘My-asws son-asws! Give me-asws one of those books in which is (mentioned) the worship of Ali-asws Bin Abu Talib-asws! ’
I-asws gave it to him-asws. He-asws read something little from it, then left it from his-asws hand wearily and said: ‘Who is strong enough upon the worship (like that of) Ali-asws Bin Abu Talib‑asws’’. [179]

N° hadith65
Volume46
Chapitre5
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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