Hadith 27
الحديث 26
Bihar al-Anwar · Allamah al-Majlisi
عُيُونُ الْمُعْجِزَاتِ، لَمَّا خَرَجَ أَبُو جَعْفَرٍ ع وَ زَوْجَتُهُ ابْنَةُ الْمَأْمُونِ حَاجّاً وَ خَرَجَ أَبُو الْحَسَنِ عَلِيٌّ ابْنُهُ ع وَ هُوَ صَغِيرٌ فَخَلَّفَهُ فِي الْمَدِينَةِ وَ سَلَّمَ إِلَيْهِ الْمَوَارِيثَ وَ السِّلَاحَ وَ نَصَّ عَلَيْهِ بِمَشْهَدِ ثِقَاتِهِ وَ أَصْحَابِهِ وَ انْصَرَفَ إِلَى الْعِرَاقِ وَ مَعَهُ زَوْجَتُهُ ابْنَةُ الْمَأْمُونِ
وَ كَانَ خَرَجَ الْمَأْمُونُ إِلَى بِلَادِ الرُّومِ فَمَاتَ بالبديرون فِي رَجَبٍ سَنَةَ ثَمَانَ عَشْرَةَ وَ مِائَتَيْنِ وَ ذَلِكَ فِي سِتَّ عَشْرَةَ سَنَةً مِنْ إِمَامَةِ أَبِي جَعْفَرٍ ع وَ بُويِعَ الْمُعْتَصِمُ أَبُو إِسْحَاقَ مُحَمَّدُ بْنُ هَارُونَ فِي شَعْبَانَ مِنْ سَنَةِ ثَمَانَ عَشْرَةَ وَ مِائَتَيْنِ
ثُمَّ إِنَّ الْمُعْتَصِمَ جَعَلَ يَعْمَلُ الْحِيلَةَ فِي قَتْلِ أَبِي جَعْفَرٍ ع وَ أَشَارَ عَلَى ابْنَةِ الْمَأْمُونِ زَوْجَتِهِ بِأَنْ تَسُمَّهُ لِأَنَّهُ وَقَفَ عَلَى انْحِرَافِهَا عَنْ أَبِي جَعْفَرٍ ع وَ شِدَّةِ غَيْرَتِهَا عَلَيْهِ لِتَفْضِيلِهِ أُمَّ أَبِي الْحَسَنِ ابْنِهِ عَلَيْهَا وَ لِأَنَّهُ لَمْ يُرْزَقْ مِنْهَا وَلَدٌ
فَأَجَابَتْهُ إِلَى ذَلِكَ وَ جَعَلَتْ سَمّاً فِي عِنَبٍ رَازِقِيٍّ وَ وَضَعَتْهُ بَيْنَ يَدَيْهِ فَلَمَّا أَكَلَ مِنْهُ نَدِمَتْ وَ جَعَلَتْ تَبْكِي فَقَالَ مَا بُكَاؤُكِ وَ اللَّهِ لَيَضْرِبَنَّكِ اللَّهُ بِعَقْرٍ لَا يَنْجَبِرُ وَ بَلَاءٍ لَا يَنْسَتِرُ
فَمَاتَتْ بِعِلَّةٍ فِي أَغْمَضِ الْمَوَاضِعِ مِنْ جَوَارِحِهَا صَارَتْ نَاصُوراً فَأَنْفَقَتْ مَالَهَا وَ جَمِيعَ مَا مَلَكَتْهُ عَلَى تِلْكَ الْعِلَّةِ حَتَّى احْتَاجَتْ إِلَى الِاسْتِرْفَادِ
وَ رُوِيَ أَنَّ النَّاصُورَ كَانَ فِي فَرْجِهَا وَ قُبِضَ ع فِي سَنَةِ عِشْرِينَ وَ مِائَتَيْنِ مِنَ الْهِجْرَةِ فِي يَوْمِ الثَّلَاثَاءِ لِخَمْسٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ وَ لَهُ أَرْبَعٌ وَ عِشْرُونَ سَنَةً وَ شُهُورٌ لِأَنَّ مَوْلِدَهُ كَانَ فِي سَنَةِ خَمْسٍ وَ تِسْعِينَ وَ مِائَةٍ. باب 2 النصوص عليه صلوات الله عليه
(The book) ‘Uyoon Al Mojizaat’ –
‘When Abu Ja’far-asws and his-asws wife, the daughter of Al-Mamoun went out as pilgrims, and Abu Al-Hassan-asws brought out his-asws son Ali-asws, and he-asws was young, he-asws left him-asws behind in Al-Medina, and submitted to him-asws the inheritances, and the weapons, and texted upon him-asws in the witnessing of his-asws trusted ones and his-asws companions, and he-asws left to go to Al-Iraq, and with him-asws was his-asws wife, daughter of Al-Mamoun. And Al-Mamoun had gone out to a city of Rome, and he died at Al-Badeyroun during Rajab of the year two hundred and eighteen, and that was during the sixteenth year from the Imamate of Abu Ja’far-asws. And Al-Mutasim Abu Is’haq Muhammad Bin Haroun was pledge allegiance to during Shaman of the year two hundred and eighteen. Then Al-Mutasim went on to plot in killing Abu Ja’far-asws, and indicated to his-asws wife, the daughter of Al-Mamoun, that she should poison him, because he was aware of her turning away from Abu Ja’far-asws, and the intensity of her jealousy upon him-azwj due to his-asws preferring the mother-as of his-asws son-asws Abu Al-Hassan-asws over her, and because she was not graced with any child from him-asws. She answer him to that and went on to poison in a bunch of grapes, and she placed it in front of him. When he-asws had eaten from it, she regretted and went on to cry. He-asws said: ‘What makes you cry? By Allah-azwj! May Allah-azwj Strike you with sterility not to be restored, and affliction which cannot be veiled! ’
She died in an illness, a hole appeared in the most covered of places of her body parts (private part). She spent her wealth and entirety of what she had owned, upon that illness, to the extent that she became needy to be nourished. And it is reported that the hole was in her private part. And he-asws passed away during the year two hundred and twenty from the Hijrah during the day of Tuesday of the fifth (day) vacant from Zil Hijjah, and for him-asws were twenty-four years and some months, because he-asws was blessed (to his-asws parents-asws) in the year one hundred and ninety-five’’. [29]
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