Hadith 98
الحديث 44
Bihar al-Anwar · Allamah al-Majlisi
كشف، كشف الغمة مِنْ دَلَائِلِ الْحِمْيَرِيِّ عَنْ أُمَيَّةَ بْنِ عَلِيٍّ قَالَ: كُنْتُ مَعَ أَبِي الْحَسَنِ بِمَكَّةَ فِي السَّنَةِ الَّتِي حَجَّ فِيهَا ثُمَّ صَارَ إِلَى خُرَاسَانَ وَ مَعَهُ أَبُو جَعْفَرٍ وَ أَبُو الْحَسَنِ يُوَدِّعُ الْبَيْتَ
فَلَمَّا قَضَى طَوَافَهُ عَدَلَ إِلَى الْمَقَامِ فَصَلَّى عِنْدَهُ فَصَارَ أَبُو جَعْفَرٍ ع عَلَى عُنُقِ مُوَفَّقٍ يَطُوفُ بِهِ فَصَارَ أَبُو جَعْفَرٍ إِلَى الْحِجْرِ فَجَلَسَ فِيهِ فَأَطَالَ فَقَالَ لَهُ مُوَفَّقٌ قُمْ جُعِلْتُ فِدَاكَ فَقَالَ مَا أُرِيدُ أَنْ أَبْرَحَ مِنْ مَكَانِي هَذَا إِلَّا أَنْ يَشَاءَ اللَّهُ وَ اسْتَبَانَ فِي وَجْهِهِ الْغَمُّ
فَأَتَى مُوَفَّقٌ أَبَا الْحَسَنِ ع فَقَالَ لَهُ جُعِلْتُ فِدَاكَ قَدْ جَلَسَ أَبُو جَعْفَرٍ ع فِي الْحِجْرِ وَ هُوَ يَأْبَى أَنْ يَقُومَ
فَقَامَ أَبُو الْحَسَنِ ع فَأَتَى أَبَا جَعْفَرٍ ع فَقَالَ لَهُ قُمْ يَا حَبِيبِي فَقَالَ مَا أُرِيدُ أَنْ أَبْرَحَ مِنْ مَكَانِي هَذَا فَقَالَ بَلَى يَا حَبِيبِي
ثُمَّ قَالَ كَيْفَ أَقُومُ وَ قَدْ وَدَّعْتَ الْبَيْتَ وَدَاعاً لَا تَرْجِعُ إِلَيْهِ فَقَالَ قُمْ يَا حَبِيبِي فَقَامَ مَعَهُ. وَ عَنِ ابْنِ بَزِيعٍ الْعَطَّارِ قَالَ: قَالَ أَبُو جَعْفَرٍ ع الْفَرَجُ بَعْدَ الْمَأْمُونِ بِثَلَاثِينَ شَهْراً قَالَ فَنَظَرْنَا فَمَاتَ ع بَعْدَ ثَلَاثِينَ شَهْراً. وَ عَنْ مُعَمَّرِ بْنِ خَلَّادٍ عَنْ أَبِي جَعْفَرٍ أَوْ عَنْ رَجُلٍ عَنْ أَبِي جَعْفَرٍ ع الشَّكُّ مِنْ أَبِي عَلِيٍّ قَالَ قَالَ أَبُو جَعْفَرٍ يَا مُعَمَّرُ ارْكَبْ قُلْتُ إِلَى أَيْنَ قَالَ ارْكَبْ كَمَا يُقَالُ لَكَ
قَالَ فَرَكِبْتُ فَانْتَهَيْتُ إِلَى وَادٍ أَوْ إِلَى وَهْدَةٍ الشَّكُّ مِنْ أَبِي عَلِيٍّ فَقَالَ لِي قِفْ هَاهُنَا فَوَقَفْتُ فَأَتَانِي فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ أَيْنَ كُنْتَ قَالَ دَفَنْتُ أَبِي السَّاعَةَ وَ كَانَ بِخُرَاسَانَ. قَالَ قَاسِمُ بْنُ عَبْدِ الرَّحْمَنِ وَ كَانَ زَيْدِيّاً قَالَ: خَرَجْتُ إِلَى بَغْدَادَ فَبَيْنَا أَنَا بِهَا إِذْ رَأَيْتُ النَّاسَ يَتَعَادَوْنَ وَ يَتَشَرَّفُونَ وَ يَقِفُونَ فَقُلْتُ مَا هَذَا فَقَالُوا ابْنُ الرِّضَا ابْنُ الرِّضَا فَقُلْتُ وَ اللَّهِ لَأَنْظُرَنَّ إِلَيْهِ
فَطَلَعَ عَلَى بَغْلٍ أَوْ بَغْلَةٍ فَقُلْتُ لَعَنَ اللَّهُ أَصْحَابَ الْإِمَامَةِ حَيْثُ يَقُولُونَ إِنَّ اللَّهَ افْتَرَضَ طَاعَةَ هَذَا
فَعَدَلَ إِلَيَّ وَ قَالَ يَا قَاسِمَ بْنَ عَبْدِ الرَّحْمَنِ أَ بَشَراً مِنَّا واحِداً نَتَّبِعُهُ إِنَّا إِذاً لَفِي ضَلالٍ وَ سُعُرٍ
فَقُلْتُ فِي نَفْسِي سَاحِرٌ وَ اللَّهِ
فَعَدَلَ إِلَيَّ فَقَالَ أَ أُلْقِيَ الذِّكْرُ عَلَيْهِ مِنْ بَيْنِنا بَلْ هُوَ كَذَّابٌ أَشِرٌ
قَالَ فَانْصَرَفْتُ وَ قُلْتُ بِالْإِمَامَةِ وَ شَهِدْتُ أَنَّهُ حُجَّةُ اللَّهِ عَلَى خَلْقِهِ وَ اعْتَقَدْتُ.
(The book) ‘Kashf Al Ghumma’, from ‘Dalail’ of Al Himeyri – From Umayya Bin Ali who said, ‘I was with Abu Al-Hassan-asws at Makkah during the year in which he-asws performed Hajj. Then he-asws went to Khurasan and with him was Abu Ja’far-asws. And Abu Al-Hassan-asws bade farewell to the house. When he-asws had fulfilled his-asws Tawaaf, he-asws turn to Al-Maqam (of Ibrahim-as). He-asws prayed Salat at it. Abu Ja’far-asws came to the (Black) Stone. He-asws sat by it, and it was prolonged. A facilitator said to him-asws, ‘Arise, may I be sacrificed for you-asws! ’ He-asws said: ‘I-asws do not want to depart from this place of mine-asws, except if Allah-azwj so Desires’ – and he-asws manifested the sorrow in his-asws face. The facilitator came to Abu Al-Hassan-asws. He said to him-asws, ‘May I be sacrificed for you-asws! Abu Ja’far-asws is sitting by the (Black) Stone, and he-asws refuses to stand up! ’
Abu Al-Hassan-asws stood up and came to Abu Ja’far-asws. He-asws said to him-asws: ‘Stand, O my-asws beloved! ’ He-asws said: ‘I-asws do not want to depart from this place of mine-asws! ’ He-asws said: ‘Yes, my-asws beloved’. Then he-asws said: ‘How can I-asws stand and you-asws have bidden farewell to the house and you-asws will not be returning to it? ’ He-asws said: ‘Stand, O my-asws beloved! ’ He-asws stood up with him-asws’’. [111]
And from Ibn Bazie Al Attar who said, ‘Abu Ja’far-asws said: ‘The relief would be thirty months after Al-Mamoun! ’ He (the narrator) said, ‘We looked, and he-asws died after thirty months’’. [112]
And from Muammar Bin Khallad, ‘From Abu Ja’far-asws, or from a man from Abu Ja’far-asws, the doubt is from Abu Ali. He said, ‘Abu Ja’far-asws said: ‘O Muammar, ride! ’ I said, ‘To where? ’ He-asws said: ‘Ride just as it is being said to you’. He (the narrator) said, ‘I rode. I ended up to a valley’, or ‘to a lowland’ – the doubt is from Abu Ali. He-asws said to me: ‘Pause over here! ’ I paused. He-asws came to me. I said to him-asws, ‘May I be sacrificed for you-asws! Where were you? ’ He-asws said: ‘I-asws have buried my-asws father-asws just now’ – and he-asws was at Khurasan’’. [113]
Qasim Bin Abdul Rahman said, and he was a Zaydite, he said, ‘I went out to Baghdad. While I was at it when I saw the people thronging, and honouring, and standing. I said, ‘What is this? ’ They said, ‘Ibn Al-Reza-asws! Ibn Al-Reza-asws! ’ I said, ‘By Allah-azwj! I shall look at him-asws’. He-asws emerged upon a donkey or a mule. I said, ‘May the Curse of Allah-azwj be upon the companions of Imamate where they are saying that Allah-azwj has Obligated the obedience of this one! ’
He-asws turned to me and said: ‘O Qasim Bin Abdul Rahman! ‘Is it one person from us we should be following? Surely then we would be in straying and madness [54: 24]’. I said within myself, ‘A sorcerer, by Allah-azwj! ’
He-asws turned towards me and said: Has the Zikr been Cast unto him from between us? But, he is an insolent liar! ’ [54: 25]’. He (the narrator) said, ‘I left and said (believed) in the Imamate and I testified that he-asws is a Divine Authority of Allah-azwj upon His-azwj creatures, and I believed’’. [114]
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