ياً
فَبَيْنَا هُمْ كَذَلِكَ إِذْ أَقْبَلَتْ رَايَاتٌ مِنْ قِبَلِ خُرَاسَانَ تَطْوِي الْمَنَازِلَ طَيّاً حَثِيثاً وَ مَعَهُمْ نَفَرٌ مِنْ أَصْحَابِ الْقَائِمِ ثُمَّ يَخْرُجُ رَجُلٌ مِنْ مَوَالِي أَهْلِ الْكُوفَةِ فِي ضُعَفَاءَ فَيَقْتُلُهُ أَمِيرُ جَيْشِ السُّفْيَانِيِّ بَيْنَ الْحِيرَةِ وَ الْكُوفَةِ
وَ يَبْعَثُ السُّفْيَانِيُّ بَعْثاً إِلَى الْمَدِينَةِ فَيَنْفِرُ الْمَهْدِيُّ مِنْهَا إِلَى مَكَّةَ فَيَبْلُغُ أَمِيرَ جَيْشِ السُّفْيَانِيِّ أَنَّ الْمَهْدِيَّ قَدْ خَرَجَ إِلَى مَكَّةَ فَيَبْعَثُ جَيْشاً عَلَى أَثَرِهِ فَلَا يُدْرِكُهُ حَتَّى يَدْخُلَ مَكَّةَ خائِفاً يَتَرَقَّبُ عَلَى سُنَّةِ مُوسَى بْنِ عِمْرَانَ
قَالَ وَ يَنْزِلُ أَمِيرُ جَيْشِ السُّفْيَانِيِّ الْبَيْدَاءَ فَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ يَا بَيْدَاءُ أَبِيدِي الْقَوْمَ فَيُخْسَفُ بِهِمْ فَلَا يُفْلِتُ مِنْهُمْ إِلَّا ثَلَاثَةُ نَفَرٍ يُحَوِّلُ اللَّهُ وُجُوهَهُمْ إِلَى أَقْفِيَتِهِمْ وَ هُمْ مِنْ كَلْبٍ وَ فِيهِمْ نَزَلَتْ هَذِهِ الْآيَةُ يا أَيُّهَا الَّذِينَ أُوتُوا الْكِتابَ آمِنُوا بِما نَزَّلْنا مُصَدِّقاً لِما مَعَكُمْ مِنْ قَبْلِ أَنْ نَطْمِسَ وُجُوهاً فَنَرُدَّها عَلى أَدْبارِها الْآيَةَ
قَالَ وَ الْقَائِمُ يَوْمَئِذٍ بِمَكَّةَ وَ قَدْ أَسْنَدَ ظَهْرَهُ إِلَى الْبَيْتِ الْحَرَامِ مُسْتَجِيراً بِهِ يُنَادِي يَا أَيُّهَا النَّاسُ إِنَّا نَسْتَنْصِرُ اللَّهَ وَ مَنْ أَجَابَنَا مِنَ النَّاسِ وَ إِنَّا أَهْلُ بَيْتِ نَبِيِّكُمْ مُحَمَّدٍ وَ نَحْنُ أَوْلَى النَّاسِ بِاللَّهِ وَ بِمُحَمَّدٍ ص
فَمَنْ حَاجَّنِي فِي آدَمَ فَأَنَا أَوْلَى النَّاسِ بِآدَمَ وَ مَنْ حَاجَّنِي فِي نُوحٍ فَأَنَا أَوْلَى النَّاسِ بِنُوحٍ وَ مَنْ حَاجَّنِي فِي إِبْرَاهِيمَ فَأَنَا أَوْلَى النَّاسِ بِإِبْرَاهِيمَ وَ مَنْ حَاجَّنِي فِي مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ فَأَنَا أَوْلَى النَّاسِ بِمُحَمَّدٍ وَ مَنْ حَاجَّنِي فِي النَّبِيِّينَ فَأَنَا أَوْلَى النَّاسِ بِالنَّبِيِّينَ
أَ لَيْسَ اللَّهُ يَقُولُ فِي مُحْكَمِ كِتَابِهِ إِنَّ اللَّهَ اصْطَفى آدَمَ وَ نُوحاً وَ آلَ إِبْراهِيمَ وَ آلَ عِمْرانَ عَلَى الْعالَمِينَ ذُرِّيَّةً بَعْضُها مِنْ بَعْضٍ وَ اللَّهُ سَمِيعٌ عَلِيمٌ-
فَأَ
kill him between Al-Hira and Al-Kufa. And Al-Sufyani would send a detachment to Al-Medina, so Al-Mahdi-ajfj would flee from it to Makkah. It will reach the commander of the army of Al-Sufyani that Al-Mahdi-ajfj has gone out to Makkah, so he would send an army upon his-ajfj tracks. But he will not come across him-ajfj until he-ajfj enters Makkah fearful, watchful, being upon the Sunnah of Musa-as Bin Imran-as’. He-asws said: ‘And the commander of the army of Al-Sufyani will descend at Al-Bayda. A caller would call out from the sky: ‘O Bayda, destroy the people! ’ So, it would submerge with them. No one from them would escape except for three persons. Allah-azwj would overturn their faces to their backs, and they would be from (clan of) Kalb. And regarding them, this Verse was Revealed: O you who have been Given the Book! Believe in what We Revealed, Verifying what is with you from before We Alter faces then turn them on their backs, [4: 47] – the Verse’. He-asws said: ‘And on that day, Al-Qaim-asws would be at Makkah and he-asws would lean his-ajfj back to the Sacred House (Kabah), taking shelter with it, calling out: ‘O you people! We-ajfj are seeking Help of Allah-azwj and of the ones from the people who answer us-asws! And we-asws are People-asws of the Household of your Prophet-saww Muhammad-saww, and we-asws are foremost of the people with Allah-azwj and with Muhammad-saww! The one who argues with me-ajfj regarding Adam-as, so I-ajfj am foremost of the people with Adam-as! And the one who argues me-ajfj regarding Noah-as, so I-ajfj am foremost with Noah-as! And one who argues me-ajfj regarding Ibrahim-as, so I-ajfj am foremost of the people with Ibrahim-as! And one who argues me-ajfj regarding Muhammad-saww, may the Salawaat of Allah-azwj be upon him-saww and greetings, so I-ajfj am foremost of the people with Muhammad-saww! And the one who argues me-ajfj regarding the Prophets-as, so I-ajfj am foremost of the people with the Prophets-as! Isn’t Allah-azwj Saying in the Decisive (Verse) of His-azwj Book: Surely Allah chose Adam and Noah and the progeny of Ibrahim and the progeny of Imran above the worlds [3: 33] Offspring, one being from the other; and Allah is Hearing, Knowing [3: 34]. I-ajfj am a remainder from Adam-as, and a treasure from Noah-as, and a chosen one from Ibrahim-as, and an elite from Muhammad-saww. Indeed! And the one who argues me-ajfj regarding the Book of Allah-azwj, so I-ajfj am foremost of
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