ني، الغيبة للنعماني مُحَمَّدُ بْنُ هَمَّامٍ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ عَبْدِ اللَّهِ الْخَالَنْجِيِّ عَنْ دَاوُدَ بْنِ أَبِي الْقَاسِمِ قَالَ: كُنَّا عِنْدَ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ الرِّضَا ع فَجَرَى ذِكْرُ السُّفْيَانِيِّ وَ مَا جَاءَ فِي الرِّوَايَةِ مِنْ أَنَّ أَمْرَهُ مِنَ الْمَحْتُومِ فَقُلْتُ لِأَبِي جَعْفَرٍ ع هَلْ يَبْدُو لِلَّهِ فِي الْمَحْتُومِ قَالَ نَعَمْ قُلْنَا لَهُ فَنَخَافُ أَنْ يَبْدُوَ لِلَّهِ فِي الْقَائِمِ قَالَ الْقَائِمُ مِنَ الْمِيعَادِ. بيان: و قوله من الميعاد إشارة إلى أنه لا يمكن البداء فيه لقوله تعالى إِنَّ اللَّهَ لا يُخْلِفُ الْمِيعادَ و الحاصل أن هذا شيء وعد الله رسوله و أهل بيته لصبرهم على المكاره التي وصلت إليهم من المخالفين و الله لا يخلف وعده.
(The book) ‘Al-Ghayba’ of Al-Numani – Muhammad Bin Hammam, from Muhammad Bin Ahmad Bin Abdullah Al Khalanjy, from Dawood Bin Abu Al Qasim who said, ‘We were in the presence of Abu Ja’far Muhammad-asws Bin Ali Al-Reza-asws. Al-Sufyani was mentioned and what has come in the reports, from his matter being inevitable. I said to Abu Ja’far-asws, ‘Is there any Change of Decision for Allah-azwj regarding the inevitable? ’ He-asws said: ‘Yes’. We said to him-asws, ‘We fear that there might be a Change of Decision for Allah-azwj regarding Al-Qaim-ajfj’. He-asws said: ‘Al-Qaim-ajfj is from the Promises’’. [147]
Explanation: And his-asws words: ‘From the Promises’ is an indication that the Change of decision is not possible regarding it due to the Words of the Exalted: surely Allah does not break the Promise [3: 9]. And the conclusion is that this is a thing Allah-azwj had Promised His-azwj Rasool-saww and People-asws of his-saww Household due to their-asws patience upon the abhorrences which arrived to them from the adversaries, and Allah-azwj does not Break His-azwj Promise.
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