أَقُولُ رَوَى الْحُسَيْنُ بْنُ مَسْعُودٍ فِي شَرْحِ السُّنَّةِ بِإِسْنَادِهِ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ: وَ الَّذِي نَفْسِي بِيَدِهِ لَيُوشِكَنَّ أَنْ يُنْزِلَ فِيكُمُ ابْنُ مَرْيَمَ حُكْماً عَدْلًا يَكْسِرُ الصَّلِيبَ وَ يَقْتُلُ الْخِنْزِيرَ وَ يَضَعُ الْجِزْيَةَ فَيَفِيضُ الْمَالُ حَتَّى لَا يَقْبَلَهُ أَحَدٌ. ثم قال قوله يكسر الصليب يريد إبطال النصرانية و الحكم بشرع الإسلام و معنى قتل الخنزير تحريم اقتنائه و أكله و إباحة قتله و فيه بيان أن أعيانها نجسة لأن عيسى إنما يقتلها على حكم شرع الإسلام و الشيء الطاهر المنتفع به لا يباح إتلافه. و قوله و يضع الجزية معناه أنه يضعها من أهل الكتاب و يحملهم على الإسلام فقد روى أبو هريرة عن النبي ص في نزول عيسى ع و يهلك في زمانه الملل كلها إلا الإسلام و يهلك الدجال فيمكث في الأرض أربعين سنة ثم يتوفى فيصلي عليه المسلمون. و قيل معنى وضع الجزية أن المال يكثر حتى لا يوجد محتاج ممن يوضع فيهم الجزية يدل عليه قوله ع فيفيض المال حتى لا يقبله أحد
رواه أبو داود في سننه ج 2 ص 342 و لفظه: أن النبيّ صلّى اللّه عليه و آله قال: « ليس بينى و بينه نبى- يعنى عيسى عليه السلام- و انه نازل، فإذا رأيتموه فاعرفوه؛ رجل مربوع الى الحمرة و البياض بين ممصرتين، كأن رأسه يقطر، و ان لم يصبه بلل،
فيقاتل الناس على الإسلام فيدق الصليب و يقتل الخنرير، و يضع الجزية، و يهلك اللّه في زمانه الملل كلها الا الإسلام و يهلك المسيح الدجال، فيمكث في الأرض أربعين سنة، ثمّ يتوفى فيصلى عليه المسلمون. وَ رَوَى الْبُخَارِيُّ بِإِسْنَادِهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ص كَيْفَ أَنْتُمْ إِذَا نَزَلَ ابْنُ مَرْيَمَ وَ إِمَامُكُمْ مِنْكُمْ. و هذا حديث متفق على صحته. أقول و قد أورد هو و غيره أخبارا أخر في ذلك فظهر أن هذه الأمور المنقولة من سير القائم ع لا يختص بنا بل أوردها المخالفون أيضا و نسبوه إلى عيسى ع لكن قد رووا أن إمامكم منكم فما كان جوابهم فهو جوابنا و الشبهة مشتركة بينهم و بيننا.
I (Majlisi) am saying, ‘It is reported by Al-Husayn Bin Masoud in ‘Sharah Al Sunnah’, by his chain, ‘From the Prophet-saww having said: ‘By the One-azwj in Whose Hand is my-saww soul! Very soon the son-as of Maryam-as shall descend among you all, judging with justice, breaking the crucifix, and killing the pigs, and dropping the taxation. He-as will flow the wealth until no one will accept it’’. [289]
Note: Then he said, ‘His-saww words: ‘He-as will break the crucifix’ – intending the invalidation of the Christianity and judging by the Law of, and the meaning of killing the pigs is prohibition of possessing it, and in it is explanation that it means it is filthy, because Isa-as would rather kill them based upon the judgment of the Law of, and the thing which is clean, benefitted with, its destruction is not legalised. And his-saww words: ‘And he-as will drop the taxation’ – its meaning is that he-as drop it from people of the Book and carry them upon. It has been reported by Abu Hureyra, from the Prophet-saww regarding the descent of Isa-as, and destruction in his-ajfj era of all the religion except, and destruction of Al Dajjal-la, so he-as would remain in the earth for forty years, then he-as would die, so the Muslims would pray Salat upon him-as. And it is said, ‘The meaning of dropping the taxation is that the wealth would be a lot to the extent that a needy one would not be found from the ones the taxation had been dropped from. His-asws words evidence upon it: ‘There would be a surplus of the wealth to the extent that no one would accept it’. It is reported by Abu Dawood in his Sunan V 2 P 342, and its wording is: ‘The Prophet-saww, may the Salawaat of Allah-azwj be upon him-saww and his-saww Progeny-asws, said: ‘There isn’t any Prophet-as between me-saww and him-ajfj’ – meaning Isa-as – ‘And he-as would descend. So when they see him-as they would recognise him-as, a man-as leaning to the redness, and the whiteness between the two eyes, as if his-as head is trickling and even though no dampness had hit him. He-as will fight the people based upon. He-as would break the crucifix and kill the pigs and drop the taxation, and Allah-azwj will Destroy in his-as era, all of the religions except, and the Messiah-as would destroy the Dajjal-la. He-as would live in the earth for forty years, then he-as would expire, and the Muslims would pray Salat upon him-as’’. And it is reported by Al Bukhari by his chain from Abu Hureyra who said, ‘Rasool-Allah-saww said: ‘How will you be when the son-as of Maryam-as descend and your Imam-ajfj is from you (Muslims)? ’’[290]
Note: And this Hadeeth, there is consensus upon its correctness. I (Majlisi) am saying, ‘And he and others have reported other reports regarding that. So it is apparent that these matters from the conduct of Al-Qaim-ajfj are transmitted, are not specialised with us, but the adversaries have reported these as well, and they have attributed it to Isa-as. But they are reporting: ‘Your Imam would be from you’. So whatever was their answer, it is our answer, and the resemblance is common between them and us’.
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