وَ بِإِسْنَادِهِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: يَقْضِي الْقَائِمُ بِقَضَايَا يُنْكِرُهَا بَعْضُ أَصْحَابِهِ مِمَّنْ قَدْ ضَرَبَ قُدَّامَهُ بِالسَّيْفِ وَ هُوَ قَضَاءُ آدَمَ ع فَيُقَدِّمُهُمْ فَيَضْرِبُ أَعْنَاقَهُمْ
ثُمَّ يَقْضِي الثَّانِيَةَ فَيُنْكِرُهَا قَوْمٌ آخَرُونَ مِمَّنْ قَدْ ضَرَبَ قُدَّامَهُ بِالسَّيْفِ وَ هُوَ قَضَاءُ دَاوُدَ ع فَيُقَدِّمُهُمْ فَيَضْرِبُ أَعْنَاقَهُمْ
ثُمَّ يَقْضِي الثَّالِثَةَ فَيُنْكِرُهَا قَوْمٌ آخَرُونَ مِمَّنْ قَدْ ضَرَبَ قُدَّامَهُ بِالسَّيْفِ وَ هُوَ قَضَاءُ إِبْرَاهِيمَ ع فَيُقَدِّمُهُمْ فَيَضْرِبُ أَعْنَاقَهُمْ
ثُمَّ يَقْضِي الرَّابِعَةَ وَ هُوَ قَضَاءُ مُحَمَّدٍ ص فَلَا يُنْكِرُهَا أَحَدٌ عَلَيْهِ.
And by his chain from Abu Baseer, ‘From Abu Ja’far-asws having said: ‘Al-Qaim-ajfj would decree judgment which some of his-ajfj companions would deny it, from the ones who had struck with the sword in front of him-ajfj and would be the judgment of Adam-as. He-ajfj will forward them and strike off their necks. Then he-ajfj will decree secondly. So another group would deny it, from the ones who had struck with the sword in front of him-ajfj, and it would be a judgment of Dawood-as. He-ajfj would forward them and strike off their necks. Then he-ajfj would decree thirdly. Another group would deny it, from the ones who had struck with the sword in front of him-ajfj, and it would be a judgment of Ibrahim-as. He-ajfj would forward them and strike off their neck. Then he-ajfj would decree fourthly, and it would be a decree of Muhammad-saww. No one would deny it upon him-ajfj’’. [309]
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