📖 Volume 52 ✦ Volume 52 Hadith 52 / 697

Hadith 52

الحديث 51

📚 Bihar al-Anwar · Allamah al-Majlisi

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قَالُوا نَرَى وَجْهَكَ مُتَغَيِّراً أَوْجَعَكَ شَيْ‏ءٌ قُلْتُ لَا قَالُوا خَاصَمَكَ أَحَدٌ
قُلْتُ لَا لَيْسَ عِنْدِي مِمَّا تَقُولُونَ خَبَرٌ لَكِنْ أَسْأَلُكُمْ هَلْ عَرَفْتُمُ الْفُرْسَانَ الَّذِينَ كَانُوا عِنْدَكُمْ فَقَالُوا هُمْ مِنَ الشُّرَفَاءِ أَرْبَابِ الْغَنَمِ فَقُلْتُ بَلْ هُوَ الْإِمَامُ ع فَقَالُوا الْإِمَامُ هُوَ الشَّيْخُ أَوْ صَاحِبُ الفرجية فَقُلْتُ هُوَ صَاحِبُ الفرجية
فَقَالُوا أَرَيْتَهُ الْمَرَضَ الَّذِي فِيكَ فَقُلْتُ هُوَ قَبَضَهُ بِيَدِهِ وَ أَوْجَعَنِي ثُمَّ كَشَفْتُ رِجْلِي فَلَمْ أَرَ لِذَلِكَ الْمَرَضِ أَثَراً فَتَدَاخَلَنِي الشَّكُّ مِنَ الدَّهَشِ فَأَخْرَجْتُ رِجْلِيَ الْأُخْرَى فَلَمْ أَرَ شَيْئاً فَانْطَبَقَ النَّاسُ عَلَيَّ وَ مَزَّقُوا قَمِيصِي فَأَدْخَلَنِي الْقُوَّامُ خِزَانَةً وَ مَنَعُوا النَّاسَ عَنِّي
وَ كَانَ نَاظِرُ بَيْنِ النَّهْرَيْنِ بِالْمَشْهَدِ فَسَمِعَ الضَّجَّةَ وَ سَأَلَ عَنِ الْخَبَرِ فَعَرَّفُوهُ فَجَاءَ إِلَى الْخِزَانَةِ وَ سَأَلَنِي عَنِ اسْمِي وَ سَأَلَنِي مُنْذُ كَمْ خَرَجْتَ مِنْ بَغْدَادَ فَعَرَّفْتُهُ أَنِّي خَرَجْتُ فِي أَوَّلِ الْأُسْبُوعِ فَمَشَى عَنِّي
وَ بِتُّ فِي الْمَشْهَدِ وَ صَلَّيْتُ الصُّبْحَ وَ خَرَجْتُ وَ خَرَجَ النَّاسُ مَعِي إِلَى أَنْ بَعُدْتُ عَنِ الْمَشْهَدِ وَ رَجَعُوا عَنِّي وَ وَصَلْتُ إِلَى أَوَانَى‏ فَبِتُّ بِهَا وَ بَكَّرْتُ مِنْهَا أُرِيدُ بَغْدَادَ فَرَأَيْتُ النَّاسَ مُزْدَحِمِينَ عَلَى الْقَنْطَرَةِ الْعَتِيقَةِ يَسْأَلُونَ كُلَّ مَنْ وَرَدَ عَلَيْهِمْ عَنِ اسْمِهِ وَ نَسَبِهِ وَ أَيْنَ كَانَ
فَسَأَلُونِي عَنِ اسْمِي وَ مِنْ أَيْنَ جِئْتُ فَعَرَّفْتُهُمْ فَاجْتَمَعُوا عَلَيَّ وَ مَزَّقُوا ثِيَابِي وَ لَمْ يَبْقَ لِي فِي رُوحِي حُكْمٌ وَ كَانَ نَاظِرُ بَيْنِ النَّهْرَيْنِ كَتَبَ إِلَى بَغْدَادَ وَ عَرَّفَهُمُ الْحَالَ ثُمَّ حَمَلُونِي إِلَى بَغْدَادَ وَ ازْدَحَمَ النَّاسُ عَلَيَّ وَ كَادُوا يَقْتُلُونَنِي مِنْ كَثْرَةِ الزِّحَامِ وَ كَانَ الْوَزِيرُ الْقُمِّيُّ قَدْ طَلَبَ السَّعِيدَ رَضِيَّ الدِّينِ وَ تَقَدَّمَ أَنْ يُعَرِّفَهُ صِحَّةَ هَذَا الْخَبَرِ
قَالَ فَخَرَجَ رَضِيُّ الدِّينِ وَ مَعَهُ جَمَاعَةٌ فَوَافَيْنَا بَابَ النُّوبِيِّ فَرَدَّ أَصْحَابُهُ النَّاسَ عَنِّي فَلَمَّا رَآنِي قَالَ أَ عَنْكَ يَقُولُونَ قُلْتُ نَعَمْ فَنَزَلَ عَنْ دَابَّتِهِ وَ كَشَفَ فَخِذِي فَلَمْ يَرَ شَيْئاً فَغُشِيَ عَلَيْهِ سَاعَةً وَ أَخَذَ بِيَدِي وَ أَدْخَلَنِي عَلَى الْوَزِيرِ وَ هُوَ يَبْكِي وَ يَقُولُ يَا مَوْلَانَا هَذَا أَخِي وَ أَقْرَبُ النَّاسِ إِلَى قَلْبِي
فَسَأَلَنِي الْوَزِيرُ عَنِ ال

✦ Traduction

emen, carers of the sheep’. I said, ‘But he-ajfj is the Imam-ajfj! ’ They said, ‘The Imam-ajfj, is he-ajfj the Sheikh or owner of the robe? ’ I said, ‘Owner of the robe’. I said, ‘He-ajfj is owner of the robe’. They said, ‘Did you show him-ajfj the disease which was in you? ’ I said, ‘He-ajfj grabbed it by his-ajfj hand and pained me’. Then I uncovered my leg, but I could not see any trace of that disease. The doubt entered me from the astonishment. I brought out my other leg, but I could not see anything. The people layered upon me, and they tore off my shirt, and entered me to see the custodian of the treasury, and they prevented the people from me. There was an onlooker between the two rivers at the Shrine. He heard the clamour and asked about the news. They let him know. He came to the treasury and asked me about my name and asked me, ‘Since how many (days) did you go out from Baghdad? ’ I let him know, ‘I went out in the beginning of the week’. He walked away from me. I spent the night in the Shrine and prayed the morning Salat, and I went out, and the people went out with me until I was far from the Shrine, and they returned from me, and I arrived to Awana. I spent the night at it and early morning I returned to Baghdad. I saw the people crowding at the ancient archway asking everyone who arrives to them about his name and his lineage and where he had been. They asked me about my name and where I had come from. I let them know. They gathered to me and tore my clothes, and there did not remain any decision in my soul, and the onlooker between the two rivers wrote to Baghdad and let them know the situation. Then they carried me to Baghdad and the people crowded upon me and they almost killed me due to the large crowd, and the minister was from Qum who had sought Al-Saeed Razy Al-Deen, and he proceeded to let him know this news. He (the narrator) said, ‘Razy Al-Deen went out, and with him was a group. We arrived at the door of the Nubian, and his companions repelled the people away from me. When he saw me, he said, ‘Are they speaking about you? ’ I said, ‘Yes’. He descended from his animal and uncovered my thigh. He did not see anything (illness). There was dizziness upon him for a while and he grabbed my hand and entered me to see the minister, and he was crying and saying, ‘O our master! This is my brother and the closest of the people to my heart’. The minister asked me about the story. I narrated to him. He presented the physicians, those who had looked at it (before), and he had instructed them with treating it. They said, ‘There is no treatment for it except the cutting with the iron, and when it is cut, he would die’. The minister said to them, ‘With the ability to cut it and he does not die, in how many (days) would he be cured? ’ They said, ‘In two months, and a white hole would remain in its place, n

N° hadith51
Volume52
Chapitre18
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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