نهج، نهج البلاغة الْزَمُوا الْأَرْضَ وَ اصْبِرُوا عَلَى الْبَلَاءِ وَ لَا تُحَرِّكُوا بِأَيْدِيكُمْ وَ سُيُوفِكُمْ وَ هَوَى أَلْسِنَتِكُمْ وَ لَا تَسْتَعْجِلُوا بِمَا لَمْ يُعَجِّلْهُ اللَّهُ لَكُمْ فَإِنَّهُ مَنْ مَاتَ مِنْكُمْ عَلَى فِرَاشِهِ وَ هُوَ عَلَى مَعْرِفَةِ رَبِّهِ وَ حَقِّ رَسُولِهِ وَ أَهْلِ بَيْتِهِ مَاتَ شَهِيداً أُوْقِعَ أَجْرُهُ عَلَى اللَّهِ وَ اسْتَوْجَبَ ثَوَابَ مَا نَوَى مِنْ صَالِحِ عَمَلِهِ وَ قَامَتِ النِّيَّةُ مَقَامَ إصلائه [إِصْلَاتِهِ] بِسَيْفِهِ فَإِنَّ لِكُلِّ شَيْءٍ مُدَّةً وَ أَجَلًا.
(The book) ‘Nahj Al Balagah’ –
‘Stick to the ground and be patient upon the afflictions, and do not move your hands and your swords, and refrain your tongues, and do not be hasty with what Allah-azwj has not Hastened for you. Surely the one from you who dies upon his bed while he is upon the recognition of his Lord-azwj, and right of His-azwj Rasool-saww and People-asws of his-saww Household, would die as martyr. His-azwj Recompense would fall upon Allah-azwj, and he would be Obligated the Rewards of whatever righteous deeds he had intended, and the intention would stand in place of his unsheathing his sword. Surely for everything there is a period and a term’’. [75]
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