ني، الغيبة للنعماني عَلِيُّ بْنُ أَحْمَدَ عَنْ عُبَيْدِ اللَّهِ بْنِ مُوسَى عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ زِيَادِ بْنِ مَرْوَانَ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ النِّدَاءُ مِنَ الْمَحْتُومِ وَ السُّفْيَانِيُّ مِنَ الْمَحْتُومِ وَ قَتْلُ النَّفْسِ الزَّكِيَّةِ مِنَ الْمَحْتُومِ وَ كَفٌ يَطْلُعُ مِنَ السَّمَاءِ مِنَ الْمَحْتُومِ
قَالَ ع وَ فَزْعَةٌ فِي شَهْرِ رَمَضَانَ تُوقِظُ النَّائِمَ وَ تُفْزِعُ الْيَقْظَانَ وَ تُخْرِجُ الْفَتَاةَ مِنْ خِدْرِهَا.
(The book) ‘Al Ghayba’ of Al Numani – Ali Bin Ahmad, from Ubeydullah Bin Musa, from Yaqoub Bin Yazeed, from Ziyad Bin Marwan, from Abdullah Bin Sinan, ‘From Abu Abdullah-asws having said: ‘The call is from the inevitable (signs), and Al-Sufyani is from the inevitable, and killing of Al-Nafs Al-Zakiya (the pure soul) is from the inevitable, and a palm emerging from the sky is from the inevitable (signs)’. He-asws said: ‘A there would be panic in a month of Ramazan, waking up the sleeping one and panicking the wakeful one, and the young girls would come out from their rooms’’. [105]
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