ِمَ لَا يَنَالُ عَهْدَ الْإِمَامَةِ
قَالَ الْمُفَضَّلُ يَا مَوْلَايَ لَا تَمْتَحِنِّي بِمَا لَا طَاقَةَ لِي بِهِ وَ لَا تَخْتَبِرْنِي وَ لَا تَبْتَلِنِي فَمِنْ عِلْمِكُمْ عَلِمْتُ وَ مِنْ فَضْلِ اللَّهِ عَلَيْكُمْ أَخَذْتُ
قَالَ الصَّادِقُ ع صَدَقْتَ يَا مُفَضَّلُ وَ لَوْ لَا اعْتِرَافُكَ بِنِعْمَةِ اللَّهِ عَلَيْكَ فِي ذَلِكَ لَمَا كُنْتَ هَكَذَا فَأَيْنَ يَا مُفَضَّلُ الْآيَاتُ مِنَ الْقُرْآنِ فِي أَنَّ الْكَافِرَ ظَالِمٌ
قَالَ نَعَمْ يَا مَوْلَايَ قَوْلُهُ تَعَالَى وَ الْكافِرُونَ هُمُ الظَّالِمُونَ وَ الْكَافِرُونَ هُمُ الْفاسِقُونَ وَ مَنْ كَفَرَ وَ فَسَقَ وَ ظَلَمَ لَا يَجْعَلُهُ اللَّهُ لِلنَّاسِ إِمَاماً
قَالَ الصَّادِقُ ع أَحْسَنْتَ يَا مُفَضَّلُ فَمِنْ أَيْنَ قُلْتَ بِرَجْعَتِنَا وَ مُقَصِّرَةُ شِيعَتِنَا تَقُولُ مَعْنَى الرَّجْعَةِ أَنْ يَرُدَّ اللَّهُ إِلَيْنَا مُلْكَ الدُّنْيَا وَ أَنْ يَجْعَلَهُ لِلْمَهْدِيِّ وَيْحَهُمْ مَتَى سُلِبْنَا الْمُلْكَ حَتَّى يُرَدَّ عَلَيْنَا
قَالَ الْمُفَضَّلُ لَا وَ اللَّهِ وَ مَا سُلِبْتُمُوهُ وَ لَا تُسْلَبُونَهُ لِأَنَّهُ مُلْكُ النُّبُوَّةِ وَ الرِّسَالَةِ وَ الْوَصِيَّةِ وَ الْإِمَامَةِ
قَالَ الصَّادِقُ ع يَا مُفَضَّلُ لَوْ تَدَبَّرَ الْقُرْآنَ شِيعَتُنَا لَمَا شَكُّوا فِي فَضْلِنَا أَ مَا سَمِعُوا قَوْلَهُ عَزَّ وَ جَلَ وَ نُرِيدُ أَنْ نَمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَ نَجْعَلَهُمْ أَئِمَّةً وَ نَجْعَلَهُمُ الْوارِثِينَ وَ نُمَكِّنَ لَهُمْ فِي الْأَرْضِ وَ نُرِيَ فِرْعَوْنَ وَ هامانَ وَ جُنُودَهُما مِنْهُمْ ما كانُوا يَحْذَرُونَ
وَ اللَّهِ يَا مُفَضَّلُ إِنَّ تَنْزِيلَ هَذِهِ الْآيَةِ فِي بَنِي إِسْرَائِيلَ وَ تَأْوِيلَهَا فِينَا وَ إِنَّ فِرْعَوْنَ وَ هَامَانَ تَيْمٌ وَ عَدِيٌّ
قَالَ الْمُفَضَّلُ يَا مَوْلَايَ فَالْمُتْعَةُ
قَالَ الْمُتْعَةُ حَلَالٌ طِلْقٌ وَ الشَّاهِدُ بِهَا قَوْلُ اللَّهِ عَزَّ وَ جَلَ وَ لا جُناحَ عَلَيْكُمْ فِيما عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّساءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَ لكِنْ لا تُواعِدُوهُنَّ سِرًّا إِلَّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفاً أَيْ مَشْهُوداً
وَ الْقَوْلُ الْمَعْرُوفُ هُوَ الْمُشْتَهَرُ بِالْوَلِيِّ وَ الشُّهُودِ وَ إِنَّمَا احْتِيجَ إِلَى الْوَلِيِّ وَ الشُّهُودِ فِي النِّكَاحِ لِيَثْبُتَ النَّسْلُ وَ يَصِحَّ النَّسَبُ وَ يَسْتَحِقَّ الْمِيرَاثَ
وَ قَوْلُهُ وَ آتُوا النِّساءَ صَدُقاتِهِنَّ نِحْلَةً فَإِنْ طِبْنَ لَكُمْ عَنْ شَيْءٍ مِنْهُ نَفْساً فَكُلُوهُ هَنِيئاً مَرِيئاً وَ جَعَلَ الطَّلَاقَ فِي النِّسَاءِ الْمُزَوَّجَاتِ غَيْرَ جَائِزٍ إِلَّا بِشَاهِدَيْنِ ذَوَيْ عَدْلٍ مِنَ الْمُسْلِمِينَ
وَ قَالَ فِي سَائِرِ الشَّهَادَاتِ عَلَى الدِّمَاءِ وَ الْفُرُوجِ وَ الْأَمْوَالِ وَ الْأَمْلَاكِ و
re saying, ‘The meaning of the return (Raj’at) is that Allah-azwj will Return to us-asws kingdom of the world, and that He-azwj will Make it to be for Al-Mahdi-ajfj? Woe be unto them! When were we-asws dispossessed of the kingdom until it would be returned to us-asws? ’
Al-Mufazzal said, ‘No, by Allah-azwj! You-asws have neither been robbed nor dispossessed because the kingdom is the Prophet-hood and the Message, and the successor-ship and the Imamate! ’
Al-Sadiq-asws said: ‘O Mufazzal! If our-asws Shias were to ponder on the Quran, they would not doubt regarding our-asws merits. Have they not heard Words of the Mighty and Majestic: And We Intend to Confer upon those who were weakened in the land, and to Make them Imams, and Make them the inheritors [28: 5] And to Enable for them in the land, and to Show Pharaoh and Haman and their armies what they used to beware from them [28: 6]. By Allah-azwj, O Mufazzal! The Revelation of this Verse is regarding the children of Israel and its interpretation is regarding us-asws, and Pharaoh-la and Haman are Taym (Abu Bakr) and Aday (Umar)’. Al-Mufazzal said, ‘O my Master-asws! (What about) Al-Mut’ah (temporary marriage)? ’
He-asws said: ‘The Mut’ah is absolutely Permissible, and the testimony with it are Words of Allah-azwj Mighty and Majestic: And there is no blame upon you regarding what you display with from addressing the women or you conceal within yourselves; Allah Knows you would be mentioning to them, but do not promise them in secret unless if you are saying reasonable words; [2: 235] – i. e. , witnessed. And the ‘reasonable words’, it is well-known with the guardian and the witnesses, and rather it is dependent to the guardian and the witnesses in the marriage in order to prove the offspring, and correct the lineage, and rightful ones of the inheritance. And His-azwj Words: And give women their dowries as a gift, but if they remit for you something from it themselves, then consume it enjoying wholesomely [4: 4]. And the divorce is made regarding the married couples is not allowed except with two witnesses with justice from the Muslims. And He-azwj Said regarding rest of the testimonies upon the blood (wergild), and the private parts, and the wealth, and the slaves: And two witnesses should be bearing witness, from your men. But if there does not happen to be two men, then a man and two women from the ones you are agreeing with from the witnesses. [2: 282]. And He-azwj, Mighty is His-azwj Mention, Clarified the divorce. He-azwj Said: O you, the Prophet! (Say): ‘When you divorce the women, then divorce them to their waiting period, and calculate the waiting period, and fear Allah – your Lord! [65: 1]. And if the divorced woman is cleared with three divorces, she can be united with one word, or more than it, or less. (This is) due to what Allah-azwj the Exalted Said: and calculate the waiting period, – up to His‑azwj Words: these are the Limits of Allah, and one who exceeds the Limits of Allah, so he has been unjust to himself. You don’t know, perhaps Allah would Bring about a new Command after that’ [65: 1] So when they do reach their term, then either withhold them with kindness or separate them with kindness, and two just ones from you should bear witness, and they should establish the testimony for the Sake o
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith t'invite à réfléchir, méditer, et tirer un enseignement applicable à ta vie.
Application
Relis-le lentement. Quelle phrase te touche le plus ? Note-la quelque part visible aujourd'hui.
Lien avec aujourd'hui
Chaque hadith est un miroir : il te renvoie une question que toi seul peux travailler.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.