الآيات
البقرة وَ تَصْرِيفِ الرِّياحِ
الأعراف وَ هُوَ الَّذِي يُرْسِلُ الرِّياحَ بُشْراً بَيْنَ يَدَيْ رَحْمَتِهِ
الحجر وَ أَرْسَلْنَا الرِّياحَ لَواقِحَ
الإسراء فَيُرْسِلَ عَلَيْكُمْ قاصِفاً مِنَ الرِّيحِ فَيُغْرِقَكُمْ بِما كَفَرْتُمْ
الأنبياء وَ لِسُلَيْمانَ الرِّيحَ عاصِفَةً تَجْرِي بِأَمْرِهِ إِلى الْأَرْضِ الَّتِي بارَكْنا فِيها
الفرقان وَ هُوَ الَّذِي أَرْسَلَ الرِّياحَ بُشْراً بَيْنَ يَدَيْ رَحْمَتِهِ
النمل وَ مَنْ يُرْسِلُ الرِّياحَ بُشْراً بَيْنَ يَدَيْ رَحْمَتِهِ
الروم وَ مِنْ آياتِهِ أَنْ يُرْسِلَ الرِّياحَ مُبَشِّراتٍ وَ لِيُذِيقَكُمْ مِنْ رَحْمَتِهِ وَ لِتَجْرِيَ الْفُلْكُ بِأَمْرِهِ وَ لِتَبْتَغُوا مِنْ فَضْلِهِ وَ لَعَلَّكُمْ تَشْكُرُونَ
و قال تعالى وَ لَئِنْ أَرْسَلْنا رِيحاً فَرَأَوْهُ مُصْفَرًّا لَظَلُّوا مِنْ بَعْدِهِ يَكْفُرُونَ
الذاريات وَ الذَّارِياتِ ذَرْواً
و قال سبحانه وَ فِي عادٍ إِذْ أَرْسَلْنا عَلَيْهِمُ الرِّيحَ الْعَقِيمَ
القمر إِنَّا أَرْسَلْنا عَلَيْهِمْ رِيحاً صَرْصَراً فِي يَوْمِ نَحْسٍ مُسْتَمِرٍّ
المرسلات وَ الْمُرْسَلاتِ عُرْفاً فَالْعاصِفاتِ عَصْفاً وَ النَّاشِراتِ نَشْراً
تفسير
وَ هُوَ الَّذِي أَرْسَلَ الرِّياحَ بُشْراً قال الرازي حدّ الريح أنه هواء متحرّك فنقول كون هذا الهواء متحركا ليس لذاته و لا للوازم ذاته و إلا لدامت الحركة بدوام ذاته
فلا بد و أن يكون بتحريك الفاعل المختار و هو الله جل جلاله قالت الفلاسفة هاهنا سبب آخر و هو أنه يرتفع من الأرض أجزاء أرضية لطيفة مسخنة تسخينا قويا شديدا فبسبب تلك السخونة الشديدة ترتفع و تتصاعد
فإذا وصلت إلى القرب من الفلك كان الهواء الملتصق بمقعّر الفلك متحركا على استدارة الفلك بالحركة المستديرة التي حصلت لتلك الطبقة من الهواء فهي تمنع هذه الأدخنة من الصعود بل تردّها عن سمت حركتها فحينئذ ترجع تلك الأدخنة و تتفرق في الجوانب و بسبب ذلك التفرق تحصل الرياح
ثم كلما كانت تلك الأدخنة أكثر و كان صعودها أقوى كان رجوعها أيضا أشد حركة فكانت الرياح أشد و أقوى هذا حاصل ما ذكروه و هو باطل و يدل على بطلانه وجوه
الأول أن صعود الأجزاء الأرضية إنما يكون لشدة تسخّنها و لا شكّ أن ذلك التسخّن عرضيّ لأن الأرض باردة يابسة بالطبع فإذا كانت تلك الأجزاء الأرضية متصغرة جدا كانت سريعة الانفعال
فإذا تصاعدت و وصلت إلى الطبقة الباردة من الهواء امتنع بقاء
The Verses –
(Surah) Al Baqarah: and the changing of the winds, [2: 164]. (Surah) Al A’raaf: And He is the One Who Sends the winds bearing glad tidings before His Mercy, [7: 57]. (Surah) Al Hijr: And We Send the winds for fertilisation [15: 22]. (Surah) Al Asra: so He would Send upon you a hurricane from the wind, so He would Drown you all due to your ungratefulness. [17: 69]. (Surah) ‘Al Anbiya: And for Suleyman, the raging wind flowing by his orders to the land wherein We had Blessed, and We were the Knowers of all things [21: 81]. (Surah) Al Furqan: And He is the One Who Sends the winds as glad tidings before His Mercy. [25: 48]. (Surah) Al Naml: and One Who Sends the winds as glad tidings before His Mercy. [27: 63]. (Surah) Al Roum – And from His Signs is that He Sends the winds as glad tidings for Him to Make you taste His Mercy, and for you to sail the ships by His Command, and for you to seek from His Grace, and perhaps you would be thankful [30: 46]. And the Exalted Said: And if We were to Send a wind and they see it as yellow, they would stray from after it, committing Kufr [30: 51]. (Surah) Al Zariyaat: By the (winds) scattering far [51: 1]. And the Glorious Said: And among (the people of) Aad, when We Sent upon them the destructive (Al-Aqeem) wind [51: 41]. (Surah) Al Qamar: We Sent upon them a wind (called) Sarsar, during a Day of continuous bad luck [54: 19]. (Surah) Al Mursalaat: (I Swear) by the emissaries (messengers) Sent consecutively [77: 1] And the stormers storming [77: 2] And the promoters scattering [77: 3]. (Forbidden) Tafseer (opinionated): And He is the One Who Sends the winds as glad tidings. [25: 48] – Al-Razi said, ‘A definition of the wind is that it is moving air, so we say the being of this air moving isn’t for itself nor is it a requisite for itself, or else it would be constantly moving due to the permanence of itself. So there is no escape for it being moving by the Choosing Doer, and He-azwj is Allah-azwj, Majestic is His-azwj Majesty. The Philosophers said, ‘Over here there is another cause, and it is that very light earthly particles rise from the ground, heating up with strong heat, intense. So by the cause of that intense heat, they rise and ascend. When it reaches the proximity of the planet, the air attached to the concave of the planet will move according to the rotation of the planet with the circular motion that occurs for that layer of air. It prevents these vapours from ascending, but rather repels them from the peak of their movement, then those vapours return and disperse to the sides, and because of that separation, winds occur. Then, the more those vapours were to be, and the stronger their rise would be, the more violent their return would be, and the winds become more intense and stronger. This is a result of what they are mentioning, and it is false and (various) aspects evidence upon it’s falsity. The first is that the rise of the terrestrial parts is due to their intense heating, and there is no doubt that this heating is earthly, because the earth is naturally cold and dry. So when these earthly particles were to be very small, they would be quick of the movement. So, when these have ascended and arrive to the cold layer from the air, it prevents the heat to last therein, but it becomes very cold. And when it cools, it would be prevented in its reach to ascend to the airy layer, the movement of the planetary movement. So, it invalidates when they mentioned. The second
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith t'invite à réfléchir, méditer, et tirer un enseignement applicable à ta vie.
Application
Relis-le lentement. Quelle phrase te touche le plus ? Note-la quelque part visible aujourd'hui.
Lien avec aujourd'hui
Chaque hadith est un miroir : il te renvoie une question que toi seul peux travailler.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.