Hadith 27

whatever was in other than the Arabic language from what it’s translation is not known, nor is it possible to stand upon it, so it’s utilisation is not allowed. As for his-saww words: ‘There is no Ruqya except from an (evil) eye or fever’, it’s meaning is, there is no Ruqya first of all, and beneficial from one of the two. This is like what is said, ‘There is no youth except Ali-asws’, and he-saww has instructed more than one from his-saww companions with the Ruqya, and he-saww had heard a group performing Ruqya but he-saww did not deny upon them. And as for the other Hadeeth regarding the description of the people of Paradise, those who would be entering it without any Reckoning, ‘They are those who are neither performing Ruqya nor writing (it), and they are relying upon their Lord-azwj’. So, this is from the descriptions of the friends (Awliya), the ones turned away from the means of the world, not turning to anything from it’s relationships, and that rank is the special, others cannot reach it. As for the general public, there is permission for them regarding the medications and the treatments, and one being patient upon the afflictions, and awaiting the relief from Allah-azwj the Exalted with the supplications would be from the total of the special ones and the friends, and the one who is not patient, there is permission for him regarding the Ruqya and the treatment and the medication’ – end. And the martyr, may Allah-azwj Sanctify his soul, enumerated the divisions of the prohibitions and the vows with what it’s meaning is not understood and doing it is harmful to others. (The book) ‘Al Khisaal’ – From his father, from Sa’ad Bin Abdullah, from Muhammad Bin Isa Al Yaqteeny, from Al Qasim Bin Yahya, from his grandfather Al-Hassan, from Abu Baseer, and Muhammad Bin Muslim, ‘From Abu Abdullah-asws, from his-asws forefathers-asws having said: ‘Amir Al-Momineen-asws: ‘The Muslims should not take medication until his illness overcomes his health’’. [29]
(The book) ‘Al Shihaab’ –
‘Rasool-Allah-saww said: ‘Take medication, for the One-azwj Who Sent down the illness, has Sent down the cure! ’’[30]
And he-saww said: ‘Allah-azwj has no Send down any illness except He-azwj has Sent down a cure for it’’. [31]
And it has been reported regarding the cause of this Hadeeth: ‘A man was injured in the era of Rasool-Allah-saww. He-saww said: ‘Call the doctor for him! ’ They said, ‘O Rasool-Allah-saww! And can the doctor avail anything? ’ He-saww said: ‘Yes. Allah-azwj has not Sent down any illness except He-azwj has Sent down a cure for it’’. [32]
Note: And a benefit of the Hadeeth is the urging upon the medication and the curing by the treatment and referring to the doctor, and the people of knowledge with that, and the experienced ones, and the reporter of the Hadeeth is Hilal Bin Yasaaf. (non-Shia source)