الْعِلَلُ، وَ الْعُيُونُ، عَنْ أَحْمَدَ بْنِ زِيَادٍ الْهَمْدَانِيِّ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ مَعْبَدٍ عَنِ الْحُسَيْنِ بْنِ خَالِدٍ عَنْ أَبِي الْحَسَنِ عَلِيِّ بْنِ مُوسَى الرِّضَا ع عَنْ أَبِيهِ مُوسَى بْنِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ جَعْفَرٍ ع قَالَ: إِنَّ سُلَيْمَانَ بْنَ دَاوُدَ ع قَالَ ذَاتَ يَوْمٍ لِأَصْحَابِهِ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى قَدْ وَهَبَ لِي مُلْكاً لا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِي
سَخَّرَ لِيَ الرِّيحَ وَ الْإِنْسَ وَ الْجِنَّ وَ الطَّيْرَ وَ الْوُحُوشَ وَ عَلَّمَنِي مَنْطِقَ الطَّيْرِ وَ آتَانِي كُلَّ شَيْءٍ وَ مَعَ جَمِيعِ مَا أُوتِيتُ مِنَ الْمُلْكِ مَا تَمَّ لِي سُرُورُ يَوْمٍ إِلَى اللَّيْلِ
وَ قَدْ أَحْبَبْتُ أَنْ أَدْخُلَ قَصْرِي فِي غَدٍ وَ أَصْعَدَ أَعْلَاهُ وَ أَنْظُرَ إِلَى مَمَالِكِي فَلَا تَأْذَنُوا لِأَحَدٍ عَلَيَّ لِئَلَّا يَرِدَ عَلَيَّ مَا يُنَغِّصُ عَلَيَّ يَوْمِي قَالُوا نَعَمْ
فَلَمَّا كَانَ مِنَ الْغَدِ أَخَذَ عَصَاهُ بِيَدِهِ وَ صَعِدَ إِلَى أَعْلَى مَوْضِعٍ مِنْ قَصْرِهِ وَ وَقَفَ مُتَّكِئاً عَلَى عَصَاهُ يَنْظُرُ إِلَى مَمَالِكِهِ مَسْرُوراً بِمَا أُوتِيَ فَرِحاً بِمَا أُعْطِيَ إِذْ نَظَرَ إِلَى شَابٍّ حَسَنِ الْوَجْهِ وَ اللِّبَاسِ قَدْ خَرَجَ عَلَيْهِ مِنْ بَعْضِ زَوَايَا قَصْرِهِ
فَلَمَّا بَصُرَ بِهِ سُلَيْمَانُ ع قَالَ لَهُ مَنْ أَدْخَلَكَ إِلَى هَذَا الْقَصْرِ وَ قَدْ أَرَدْتُ أَنْ أَخْلُوَ فِيهِ الْيَوْمَ فَبِإِذْنِ مَنْ دَخَلْتَ فَقَالَ الشَّابُّ أَدْخَلَنِي هَذَا الْقَصْرَ رَبُّهُ وَ بِإِذْنِهِ دَخَلْتُ
فَقَالَ رَبُّهُ أَحَقُّ بِهِ مِنِّي فَمَنْ أَنْتَ قَالَ أَنَا مَلَكُ الْمَوْتِ قَالَ ع وَ فِيمَا جِئْتَ قَالَ جِئْتُ لِأَقْبِضَ رُوحَكَ
قَالَ امْضِ لِمَا أُمِرْتَ بِهِ فَهَذَا يَوْمُ سُرُورِ
(The books) ‘Al Illal’ and Al Uyoun’ – From Ahmad Bin Ziyad Al Hamdany, from Ali Bin Ibrahim, from his father, from Ali Bin Ma’bad, from Al-Husayn Bin Khalid, ‘From Abu Al-Hassan Ali-asws Bin Musa Al-Reza-asws, from his-asws father Musa-asws Bin Ja’far-asws Bin Muhammad-asws, from his-asws father-asws Ja’far-asws having said: ‘One day Suleyman-as Bin Dawood-as said to his-as companions: ‘Allah-azwj Blessed and Exalted has Gifted a kingdom to me-as, not befitting for anyone from after me. [38: 35]. He-azwj has Subdued for me-as, the wind, and the humans, and the Jinn, and the birds, and the beasts, and has Taught me-as the talk of the birds, and has Given me-as all things, and along with entirety of what I-as have been Given from the kingdom what has completed for me the cheerfulness of the day to the night. And I-asws would love to enter into my-as castle in the morning and ascend to the top of it and look at my-as realm, so there is no permission for anyone to come to see me-as lest he brings me-as what would trouble (spoil) my-as day upon me-as’. They said, ‘Yes! ’
When it was the next morning, he-as took his-as staff in his-as hand and ascended to the highest place of his-as castle and stood leaning upon his-as staff, looking at his-as realm, happy with what he-as had been Given and rejoicing with what He-azwj was being Given, when he-as looked a youth of excellent face and clothing emerging towards him-as from one of the corners of his-as castle. When Suleyman-as sighted him, he-as said to him: ‘Who let you enter into this castle, and I-as had wanted to be along in it today? By whose permission have you entered? ’ The youth said, ‘The Lord-azwj of this castle let me enter, and I have entered by His-azwj Permission’. He-as said: ‘It’s Lord-azwj of more rightful with it than me-as, so who are you? ’ He said, ‘I am the Angel of death! ’ He-as said: ‘Regarding what have you come? ’ He said, ‘I have come to capture your-as soul’. He-as said: ‘Implement what you have been Commanded with, for this is a day of my-as happines
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