َمِثْلِ فِرَاخِ الْحَمَامِ وَ الْيَمَامِ وَ الْحُمَّرِ فَقَدْ جُعِلَ فِي الْأُمَّهَاتِ فَضْلُ عَطْفٍ عَلَيْهَا فَصَارَتْ تَمُجُّ الطَّعَامَ فِي أَفْوَاهِهَا بَعْدَ مَا تُوعِيهِ حَوَاصِلُهَا فَلَا تَزَالُ تَغْذُوهَا حَتَّى تَسْتَقِلَّ بِأَنْفُسِهَا
وَ لِذَلِكَ لَمْ تُرْزَقِ الْحَمَامُ فِرَاخاً كَثِيرَةً مِثْلَ مَا تُرْزَقُ الدَّجَاجُ لِتَقْوَى الْأُمُّ عَلَى تَرْبِيَةِ فِرَاخِهَا فَلَا تَفْسُدَ وَ لَا تَمُوتَ فَكُلٌّ أُعْطِيَ بِقِسْطٍ مِنْ تَدْبِيرِ الْحَكِيمِ اللَّطِيفِ الْخَبِيرِ
انْظُرْ إِلَى قَوَائِمِ الْحَيَوَانِ كَيْفَ تَأْتِي أَزْوَاجاً لِتَهَيَّأَ لِلْمَشْيِ وَ لَوْ كَانَتْ أَفْرَاداً لَمْ تَصْلُحْ لِذَلِكَ لِأَنَّ الْمَاشِيَ يَنْقُلُ بَعْضَ قَوَائِمِهِ وَ يَعْتَمِدُ عَلَى بَعْضٍ فَذُو الْقَائِمَتَيْنِ يَنْقُلُ وَاحِدَةً وَ يَعْتَمِدُ عَلَى وَاحِدَةٍ وَ ذُو الْأَرْبَعِ يَنْقُلُ اثْنَيْنِ وَ يَعْتَمِدُ عَلَى اثْنَيْنِ وَ ذَلِكَ مِنْ خِلَافٍ لِأَنَّ ذَا الْأَرْبَعِ لَوْ كَانَ يَنْقُلُ قَائِمَتَيْنِ مِنْ أَحَدِ جَانِبَيْهِ وَ يَعْتَمِدُ عَلَى قائِمَتَيْنِ مِنَ الْجَانِبِ الْآخَرِ لَمَا يَثْبُتُ عَلَى الْأَرْضِ كَمَا لَا يَثْبُتُ السَّرِيرُ وَ مَا أَشْبَهَهُ فَصَارَ يَنْقُلُ الْيُمْنَى مِنْ مَقَادِيمِهِ مَعَ الْيُسْرَى مِنْ مَآخِيرِهِ وَ يَنْقُلُ الْأُخْرَيَيْنِ أَيْضاً مِنْ خِلَافٍ فَيَثْبُتُ عَلَى الْأَرْضِ وَ لَا يَسْقُطُ إِذَا مَشَى
أَ مَا تَرَى الْحِمَارَ كَيْفَ يَذِلُّ لِلطَّحْنِ وَ الْحَمُولَةِ وَ هُوَ يَرَى الْفَرَسَ مُودَعاً مُنَعَّماً وَ الْبَعِيرَ لَا يُطِيقُهُ عِدَّةُ رِجَالٍ لَوِ اسْتَعْصَى كَيْفَ كَانَ يَنْقَادُ لِلصَّبِيِّ وَ الثَّوْرَ الشَّدِيدَ كَيْفَ كَانَ يُذْعِنُ لِصَاحِبِهِ حَتَّى يَضَعَ النِّيرَ عَلَى عُنُقِهِ وَ يَحْرِثَ بِهِ وَ الْفَرَسَ الْكَرِيمَ يَرْكَبُ السُّيُوفَ وَ الْأَسِنَّةَ بِالْمُوَاتَاةِ لِفَارِسِهِ وَ الْقَطِيعَ مِنَ الْغَنَمِ يَرْعَاهُ رَجُلٌ وَاحِدٌ وَ لَوْ تَفَرَّقَتِ الْغَنَمُ فَأَخَذَ كُلُّ وَاحِدٍ مِنْهَا فِي نَاحِيَةٍ لَمْ يَلْحَقْهَا وَ كَذَلِكَ جَمِيعُ الْأَصْنَافِ الْمُسَخَّرَةِ لِلْإِنْسَانِ فَبِمَ كَانَتْ كَذَلِكَ إِلَّا بِأَنَّهَا عَدِمَتِ الْعَقْلَ وَ الرَّوِيَّةَ
فَإِنَّهَا لَوْ كَانَتْ تَعْقِلُ وَ تُرَوِّي فِي الْأُمُورِ كَانَتْ خَلِيقَةً أَنْ تَلْتَوِيَ عَلَى الْإِنْسَانِ فِي كَثِيرٍ مِنْ مَآرِبِهِ حَتَّى يَمْتَنِعَ الْجَمَلُ عَلَى قَائِدِهِ وَ الثَّوْرُ عَلَى صَاحِبِهِ وَ تَتَفَرَّقَ الْغَنَمُ عَنْ رَاعِيهَا وَ أَشْبَاهُ هَذَا مِنَ الْأُمُورِ
وَ كَذَلِكَ هَذِهِ السِّبَاعُ لَوْ كَانَتْ ذَاتَ عَقْلٍ وَ رَوِيَّةٍ فَتَوَازَرَتْ عَلَى النَّاسِ كَانَتْ خَلِيقَةً أَنْ تُحَاجَّهُمْ فَمَنْ كَانَ يَقُومُ لِلْأُسْدِ وَ الذِّئَابِ وَ النُّمُورَةِ وَ الدِّبَبَةِ لَوْ تَعَاوَنَتْ وَ تَظَاهَرَتْ عَلَى النَّاسِ أَ فَلَا تَرَى كَيْفَ حُجِرَ ذَلِكَ عَلَيْهَا وَ صَارَتْ مَكَانَ مَا كَا
. There has been made in the mothers, the grace of kindness upon it, so it began feeding its food in its mouth after being aware of its dedication. So, it does not cease feeding it until it (chick) is independent by itself. And due to that, the dove does not sustain its chicks a lot like what the chicken sustains for the strength of the mother upon the upbringing of its chick, so it does not spoil nor does it die. Therefore, each has been Given a measure from the arrangement of the Wise, the Subtle, the Informed. Look at the legs of the animal how it has been Given pairs prepared for the walking, and if were individual, it would not be correct for that, because the walking moves its leg and relies upon the other, therefore the ones with two legs, moves one and relies upon one, and one with four moves the two and relies upon two, and that different because the one with four, if it were to move two legs from one side and relied upon two legs from the other side, it would not be affirmed upon the ground just as the bed is affirmed, and what resembles it, so the movement of the right is from its front along with the left from its back, and the movement of the other two as well from opposite, thus affirming it upon the ground, and it does not fall when it walks. Do you not see the donkey how it is humbled for the grinding and the load bearing, and he see the horse left safely, and the camel, a number of men cannot tolerate it if it becomes stubborn, how would it be obedient to the child? And the strong bull, how it bows to its master until he places the yoke upon its neck and ploughs with it? And the honourable horse, gets hit by the swords and the arrows in helping its knight (rider), and the flock of sheep a single man pastures it, and if the sheep were to separate and each one of them takes to a corner, he would not recapture these. And similar to that is the entirety of the types, subjugated for the human being. Why is it like that? Except that these are without the intellect and the forethought. So, these, if they had intellect and forethought in the affairs, it would have been disobedient upon the human being in most of its purposes, until the camel would prevent upon its guide, and the bull upon its master, and the sheep would disperse from its shepherd, and the likes of this from the affairs. And similar to that are these predators. Had they been with the intellect and forethought, they would have backed each other against the people, becoming creatures, which destroyed them. So, who could have withstood to the lions, and the wolves, and the tigers, and the bears, if they had backed each other against the people? Do you not see how that is Forbidden upon them, and they became to a place what would have been fearful from its advent, and its snakes terrorising the dwellings of the people and are refraining from it, then
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