Hadith 16

الحديث 14

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

بُّوحٌ قُدُّوسٌ فَتَصِيحُ الدِّيَكَةُ. وَ فِي كِتَابِ فَضْلِ الذِّكْرِ لِلْحَافِظِ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ الْحَسَنِ الْفِرْيَانِيِّ عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ص قَالَ: إِنَّ لِلَّهِ دِيكاً بَرَاثِنُهُ‏ فِي الْأَرْضِ السُّفْلَى وَ عُنُقُهُ مَثْنِيٌّ تَحْتَ الْعَرْشِ وَ جَنَاحَاهُ فِي الْهَوَاءِ يَخْفِقُ بِهِمَا فِي السَّحَرِ كُلَّ لَيْلَةٍ يَقُولُ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ رَبِّنَا الرَّحْمَنِ‏ الْمَلِكِ لَا إِلَهَ غَيْرُهُ‏. وَ رَوَى الثَّعْلَبِيُّ أَنَّ النَّبِيَّ ص قَالَ: ثَلَاثَةُ أَصْوَاتٍ يُحِبُّهَا اللَّهُ تَعَالَى صَوْتُ‏ الدِّيكِ وَ صَوْتُ قَارِئِ الْقُرْآنِ وَ صَوْتُ‏ الْمُسْتَغْفِرِينَ بِالْأَسْحارِ. وَ رَوَى الْإِمَامُ أَحْمَدُ وَ أَبُو دَاوُدَ وَ ابْنُ مَاجَهْ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ أَنَّ النَّبِيَّ ص قَالَ: لَا تَسُبُّوا الدِّيكَ فَإِنَّهُ يُوقِظُ لِلصَّلَاةِ. وَ رَوَى الْحَاكِمُ فِي الْمُسْتَدْرَكِ‏ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ ص قَالَ: إِنَّ اللَّهَ تَعَالَى أَذِنَ لِي أَنْ أُحَدِّثَ عَنْ دِيكٍ رِجْلَاهُ فِي الْأَرْضِ وَ عُنُقُهُ مَثْنِيَّةٌ تَحْتَ الْعَرْشِ وَ هُوَ يَقُولُ سُبْحَانَكَ مَا أَعْظَمَ شَأْنَكَ
قَالَ فَيُرَدُّ عَلَيْهِ مَا يَعْلَمُ ذَلِكَ مَنْ حَلَفَ بِي لَاذِباً. وَ رَوَى أَبُو طَالِبٍ الْمَكِّيُّ وَ الْغَزَالِيُّ عَنْ مَيْمُونِ بْنِ مِهْرَانَ أَنَّهُ قَالَ: بَلَغَنِي أَنَّ تَحْتَ الْعَرْشِ مَلَكاً فِي صُورَةِ دِيكٍ رَأْسُهُ مِنْ لُؤْلُؤَةٍ وَ جَنَاحَاهُ مِنْ زَبَرْجَدٍ أَخْضَرَ فَإِذَا مَضَى ثُلُثُ اللَّيْلِ الْأَوَّلِ ضَرَبَ بِجَنَاحَيْهِ وَ زَقَا وَ قَالَ لِيَقُمِ الْقَائِمُونَ
فَإِذَا مَضَى نِصْفُ اللَّيْلِ ضَرَبَ بِجَنَاحَيْهِ وَ زَقَا وَ قَالَ لِيَقُمِ الْمُصَلُّونَ فَإِذَا طَلَعَ الْفَجْرُ ضَرَبَ بِجَنَاحَيْهِ وَ زَقَا وَ قَالَ لِيَقُمِ الْغَافِلُونَ وَ عَلَيْهِمْ أَوْزَارُهُمْ وَ مَعْنَى زَقَا صَاحَ. وَ عَنْ عَبْدِ اللَّهِ بْنِ نَافِعٍ‏ أَنَّ النَّبِيَّ ص نَهَى عَنْ إِخْصَاءِ الْخَيْلِ وَ الْغَنَمِ وَ الدِّيكِ‏. وَ رَوَى ابْنُ مَاجَهْ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ ص أَمَرَ الْأَغْنِيَاءَ بِاتِّخَاذِ الْغَنَمِ وَ أَمَرَ الْفُقَرَاءَ بِاتِّخَاذِ الدَّجَاجِ‏. و يحل أكل الدجاج‏ لِمَا رَوَى الشَّيْخَانِ وَ التِّرْمِذِيُّ وَ النَّسَائِيُّ عَنْ إِبْرَاهِيمَ بْنِ رهدم [زَهْدَمِ‏] بْنِ الْمُصْرِمِ الْحَرَمِيِ‏ قَالَ: كُنَّا عِنْدَ أَبِي مُوسَى الْأَشْعَرِيِّ فَدَعَا بِمَائِدَةٍ عَلَيْهَا لَحْمُ دَجَاجَةٍ فَخَرَجَ مِنْ بَنِي تَيْمِ اللَّهِ أَحْمَرُ شَبِيهٌ بِالْمَوَالِي فَقَالَ هَلُمَّ فَتَلَكَّأَ فَقَالَ هَلُمَّ فَإِنِّي رَأَيْتُ النَّبِيَّ ص يَأْكُلُ مِنْهُ. باب 3 الحمام و أنواعه من الفواخت و القماري و الدباسي و الوراشي و غيرها

✦ Traduction

Al Hafiz Ja’far Bin Muhammad Bin Al-Hassan Al Firyani, ‘From Sowban a slave of Rasool-Allah-saww, said, ‘For Allah-azwj there is a rooster. It’s legs are in the lowest earth and its neck is folded beneath the Throne, and its wings are in the air. It flaps with these during the pre-dawn of every night, ‘Glorious is the King, the Holy! Our Lord‑azwj is the Beneficent, the King, there is no god other than Him-azwj! ’’[24] (From a non-Shia source)
And it is reported by Al Sa’alby –
‘The Prophet-saww said: ‘Three voices are loved by Allah-azwj the Exalted – voice of the rooster, and voice of a reciter of the Quran, and voice of the seekers of Forgiveness at pre-dawn [3: 17]’’. [25] (From a non-Shia source)
And it is reported by the Imam Ahmad, and Abu Dawood, and Ibn Maja, from Zayd Bin Khalid Al Juhanny, ‘The Prophet-saww said: ‘Do not revile the rooster for it awakens (you) for the Salat’’. [26] (From a non-Shia source)
And it is reported by Al Hakim in ‘Al Mustadrak’, from Abu Hureyra (a well-known fabricator), ‘The Prophet-saww said: ‘Allah-azwj the Exalted has Permitted for me-saww to narrate about a rooster, its legs are in the earth and its neck is folded beneath the Throne, and it says, ‘Glory be to You-azwj! How Magnificent is Your-azwj Glory! ’’
He-saww said: ‘It is responded to, ‘That is no one known who would swear falsely by Me-azwj! ’’[27] (From a non-Shia source)
And it is reported by Abu Talib Al Makky and Al Gazaly, from Maymoun Bin Mihran having said, ‘It has reached me that beneath the Throne there is an Angel in an image of a rooster. Its head is of pearls, and its wings are from green emeralds. When the first third of the night passes by, it strikes (flaps) with its wings and crows and says, ‘Let the standing ones (for Salat) stand up! ’
When half the nigh passes by, it flaps with its wings and crows and says, ‘Let the praying ones arise! ’ When the dawn emerges, it flaps its wings and crows and says, ‘Let the heedless ones arise, and upon them are their burdens (sins)! ’ And the meaning of crowing is shouting’’. [28] (From a non-Shia source)
And from Abdullah Bin Nafie, ‘The Prophet-saww forbade from castrating the horse, and the sheep, and the rooster’’. [29] (From a non-Shia source)
And it is reported by Ibn Maja, from a Hadeeth by Abu Hureyra (well-known fabricator), ‘The Prophet-saww instructed the rich to keep the sheep and instructed the poor to keep the chicken’’. [30] (From a non-Shia source)
And it is Permissible to eat the chicken due to what is reported by the two sheykhs, and Al Tirmizi, and Al Nasaie from Ibrahim Bin Rahdam Bin Al Musrim Al Haramy who said, ‘We were in the presence of Abu Musa Al-Ashary. He called for a meal and upon it was chicken meat. There came out from the Banu Taymalla Ahmar resembling the slaves. He said, ‘Come on, pause! ’ He said, ‘Come on (eat), for I saw the Prophet-saww eating from it’’. [31] (From a non-Shia source)

N° hadith14
Volume62
Chapitre2
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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