Hadith 139
الحديث 36
Bihar al-Anwar · Allamah al-Majlisi
تَفْسِيرُ الْإِمَامِ، قَالَ ع قَالَ اللَّهُ عَزَّ وَ جَلَ إِنَّما حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ الَّتِي مَاتَتْ حَتْفَ أَنْفِهَا بِلَا ذَبَاحَةٍ مِنْ حَيْثُ أَذِنَ اللَّهُ فِيهَا وَ الدَّمَ وَ لَحْمَ الْخِنْزِيرِ أَنْ يَأْكُلُوهُ وَ ما أُهِلَّ بِهِ لِغَيْرِ اللَّهِ مَا ذُكِرَ اسْمُ غَيْرِ اللَّهِ عَلَيْهِ مِنَ الذَّبَائِحِ وَ هِيَ الَّتِي يَتَقَرَّبُ بِهَا الْكُفَّارُ بِأَسَامِي أَنْدَادِهِمُ الَّتِي اتَّخَذُوهَا مِنْ دُونِ اللَّهِ
ثُمَّ قَالَ عَزَّ وَ جَلَ فَمَنِ اضْطُرَّ إِلَى شَيْءٍ مِنْ هَذِهِ الْمُحَرَّمَاتِ غَيْرَ باغٍ وَ هُوَ غَيْرُ بَاغٍ عِنْدَ ضَرُورَتِهِ عَلَى إِمَامٍ هُدًى وَ لا عادٍ وَ لَا مُعْتَدٍ قَوَّالٍ بِالْبَاطِلِ فِي نُبُوَّةِ مَنْ لَيْسَ بِنَبِيٍّ وَ لَا إِمَامَةِ مَنْ لَيْسَ بِإِمَامٍ فَلا إِثْمَ عَلَيْهِ فِي تَنَاوُلِ هَذِهِ الْأَشْيَاءِ إِنَّ اللَّهَ غَفُورٌ سَتَّارٌ لِعُيُوبِكُمْ أَيُّهَا الْمُؤْمِنُونَ رَحِيمٌ بِكُمْ حِينَ أَبَاحَ لَكُمْ فِي الضَّرُورَةِ مَا حَرَّمَهُ فِي الرَّخَاءِ. باب 2 علل تحريم المحرمات من المأكولات و المشروبات
Tafseer Imam (Hassan Al-Askari-asws) – He-asws said: ‘Then Allahazwj Mighty and Majestic Said: But rather, (it is) Prohibited upon you, the dead– which dies open-mouthed without having been slaughtered from where Allahazwj Permitted with regards to it, and the blood, and flesh of the swine – to be eating it, and whatever is dedicated with for other than Allah – what the name of other than Allahazwj is mentioned over it from the slaughtered, and it is which the Kafirs are drawing closer with by naming their rivals (Idols) which they are taking to from besides Allahazwj. Then the Mighty and Majestic Said: But the one who is desperate – to something from these Prohibitions, without coveting– and he is without a desire (for it) – during the necessity – upon an Imamasws of Guidance, nor transgressing – nor giving significance by speaking with the falsehood regarding a prophet-hood of the one who isn’t a Prophetas, or (speaking of) Imamate of the one who isn’t an Imamasws, so there is no sin upon him – in taking these things, Surely Allah is Forgiving, Merciful [2: 173] – a Concealer of your faults, O you Momineen! Heazwj is Merciful with you where Heazwj Permitted for you during the desperation what Heazwj Prohibited during the ease’’. [208]
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