وَ مِنْهُ، عَنْ أَبِي أَيُّوبَ الْمَدَائِنِيِّ عَنِ ابْنِ أَبِي عُمَيْرٍ أَوْ غَيْرِهِ عَنِ اللَّفَّافِيِ أَنَّ أَبَا الْحَسَنِ ع كَانَ يُبْعَثُ إِلَيْهِ وَ هُوَ بِمَكَّةَ يُشْتَرَى لَهُ لَحْمُ الْبَقَرِ فَيُقَدِّدُهُ. 6 وَ رَوَى الْكُلَيْنِيُ مَرْفُوعاً إِلَى أَبِي عَبْدِ اللَّهِ قَالَ: قُلْتُ اللَّحْمُ يُقَدَّدُ وَ يُذَرُّ عَلَيْهِ الْمِلْحُ وَ يُجَفَّفُ فِي الظِّلِّ فَقَالَ لَا بَأْسَ بِأَكْلِهِ فَإِنَّ الْمِلْحَ قَدْ غَيَّرَهُ. 31 الْمَحَاسِنُ، عَنِ ابْنِ فَضَّالٍ عَنْ عَبْدِ الصَّمَدِ عَنْ عَطِيَّةَ أَخِي أَبِي الْعِرَامِ قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ ع إِنَّ أَصْحَابَ الْمُغِيرَةِ يَنْهَوْنَنِي عَنْ أَكْلِ الْقَدِيدِ الَّذِي لَمْ تَمَسَّهُ النَّارُ قَالَ لَا بَأْسَ بِأَكْلِهِ.
And from him, from Abu Ayoub Al Madainy, from Ibn Abu Umeyr or someone else, from Al Lafafy, ‘Abu Al-Hassan-asws had sent a message to him while he was in Makkah to buy cow meat for him, so he had cut it lengthwise in long slits (cured meat/Jerk)’’. [153]
It is reported by Al Kulayni, raising it to, ‘Abu Abdullah-asws, he (the narrator) said, ‘I said, ‘The meat sliced lengthwise, and the salt sprinkled upon it and is dried in the shade (cured meat/Jerk)’. He-asws said: ‘There is no problem with eating it, for the salt has changed it’’. [154]
(The book) ‘Al-Mahasin’ – From Ibn Fazzal, from Abdul Samad, from Atiya, brother of Abu al Iram who said, ‘I said to Abu Ja’far-asws, ‘The companions of Al-Mugheirra are forbidding me from eating the cured meat/Jerk which the fire has not touched it. He-asws said: ‘There is no problem with eating it’’. [155]
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