لَا يَعْلَمُ أَنَّ تِلْكَ الصُّورَةَ مِنْ طِينِ الْمُؤْمِنِ وَ مِزَاجِهِ
يَا إِبْرَاهِيمُ ثُمَّ مُزِجَ الطِّينَتَانِ بِالْمَاءِ الْأَوَّلِ وَ الْمَاءِ الثَّانِي فَمَا تَرَاهُ مِنْ شِيعَتِنَا مِنْ رِبًا وَ زِنًا وَ لِوَاطَةٍ وَ خِيَانَةٍ وَ شُرْبِ خَمْرٍ وَ تَرْكِ صَلَاةٍ وَ صِيَامٍ وَ زَكَاةٍ وَ حَجٍّ وَ جِهَادٍ فَهِيَ كُلُّهَا مِنْ عَدُوِّنَا النَّاصِبِ وَ سِنْخِهِ وَ مِزَاجِهِ الَّذِي مُزِجَ بِطِينَتِهِ
وَ مَا رَأَيْتَهُ فِي هَذَا الْعَدُوِّ النَّاصِبِ مِنَ الزُّهْدِ وَ الْعِبَادَةِ وَ الْمُوَاظَبَةِ عَلَى الصَّلَاةِ وَ أَدَاءِ الزَّكَاةِ وَ الصَّوْمِ وَ الْحَجِّ وَ الْجِهَادِ وَ أَعْمَالِ الْبِرِّ وَ الْخَيْرِ فَذَلِكَ كُلُّهُ مِنْ طِينِ الْمُؤْمِنِ وَ سِنْخِهِ وَ مِزَاجِهِ
فَإِذَا عُرِضَ أَعْمَالُ الْمُؤْمِنِ وَ أَعْمَالُ النَّاصِبِ عَلَى اللَّهِ يَقُولُ جَلَّ وَ عَزَّ أَنَا عَدْلٌ لَا أَجُورُ وَ مُنْصِفٌ لَا أَظْلِمُ وَ عِزَّتِي وَ جَلَالِي وَ ارْتِفَاعِ مَكَانِي مَا أَظْلِمُ مُؤْمِناً بِذَنْبٍ مُرْتَكَبٍ مِنْ سِنْخِ النَّاصِبِ وَ طِينِهِ وَ مِزَاجِهِ هَذِهِ الْأَعْمَالُ الصَّالِحَةُ كُلُّهَا مِنْ طِينِ الْمُؤْمِنِ وَ مِزَاجِهِ وَ الْأَعْمَالُ الرَّدِيَّةُ الَّتِي كَانَتْ مِنَ الْمُؤْمِنِ مِنْ طِينِ الْعَدُوِّ النَّاصِبِ
وَ يُلْزِمُ اللَّهُ تَعَالَى كُلَّ وَاحِدٍ مِنْهُمْ مَا هُوَ مِنْ أَصْلِهِ وَ جَوْهَرِهِ وَ طِينَتِهِ وَ هُوَ أَعْلَمُ بِعِبَادِهِ مِنَ الْخَلَائِقِ كُلِّهِمْ أَ فَتَرَى هَاهُنَا ظُلْماً وَ جَوْراً وَ عُدْوَاناً
ثُمَّ قَرَأَ ع مَعاذَ اللَّهِ أَنْ نَأْخُذَ إِلَّا مَنْ وَجَدْنا مَتاعَنا عِنْدَهُ إِنَّا إِذاً لَظالِمُونَ: يَا إِبْرَاهِيمُ إِنَّ الشَّمْسَ إِذَا طَلَعَتْ فَبَدَا شُعَاعُهَا فِي الْبُلْدَانِ كُلِّهَا أَ هُوَ بَائِنٌ مِنَ الْقُرْصَةِ أَمْ هُوَ مُتَّصِلٌ بِهَا شُعَاعُهَا تَبْلُغُ فِي الدُّنْيَا فِي الْمَشْرِقِ وَ الْمَغْرِبِ حَتَّى إِذَا غَابَتْ يَعُودُ الشُّعَاعُ وَ يَرْجِعُ إِلَيْهَا أَ لَيْسَ ذَلِكَ كَذَلِكَ
قُلْتُ بَلَى يَا ابْنَ رَسُولِ اللَّهِ
قَالَ فَكَذَلِكَ يَرْجِعُ كُلُّ شَيْءٍ إِلَى أَصْلِهِ وَ جَوْهَرِهِ وَ عُنْصُرِهِ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ يَنْزِعُ اللَّهُ تَعَالَى مِنَ الْعَدُوِّ النَّاصِبِ سِنْخَ الْمُؤْمِنِ وَ مِزَاجَهُ وَ طِينَتَهُ وَ جَوْهَرَهُ وَ عُنْصُرَهُ مَعَ جَمِيعِ أَعْمَالِهِ الصَّالِحَةِ وَ يَرُدُّهُ إِلَى الْمُؤْمِنِ
وَ يَنْزِعُ اللَّهُ مِنَ الْمُؤْمِنِ سِنْخَ النَّاصِبِ وَ مِزَاجَهُ وَ طِينَتَهُ وَ جَوْهَرَهُ وَ عُنْصُرَهُ مَعَ جَمِيعِ أَعْمَالِهِ السَّيِّئَةِ الرَّدِيَّةِ وَ يَرُدُّهُ إِلَى النَّاصِبِ عَدْلًا مِنْهُ جَلَّ جَلَالُهُ وَ تَقَدَّسَتْ أَسْمَاؤُهُ
وَ يَق
does not know whether that face is from clay of the Momin and his mixture. O Ibrahim! Then He-azwj Mixed the two clays with the first water and the second water. So, whatever you see from our-asws Shias of usury, and adultery, and sodomy, and betrayal, and drinking wine, and neglecting Salat, and fasts, and Zakat, and Hajj, and Jihad, so all of it is from our-asws enemies, the Nasibis, and his origin, and his mixture which his clay had been mixed up with. And what you see in this enemy, the Nasibi (Hostile one), of the ascetism, and the worship, and the attendance upon the Salat, and giving the zakat, and the Fast, and the Hajj, and the Jihad, and the righteous deeds and the goodness, so that, all of it is from clay of the Momin and his origin and his mixture. When the deeds of the Momin and deeds of the Nasibis are presented to Allah-azwj, the Majestic and Mighty shall Say: “I-azwj am Just and not tyrannous and am Fair! I-azwj will not be unjust. By My-azwj Mighty and My-azwj Majesty, and Loftiness of My-azwj Position! I-azwj will not be unjust to a Momin for any sin he had committed from (due to) the origin of the Nasibi (Hostile one) and his clay and his mixture! These righteous deeds, all of these are from the clay of the Momin and his-asws mixture, and the bad deeds which happened from the Momin from the clay of the enemy, the Nasibi (Hostile one)! ”
And Allah-azwj the Exalted will Bind each one of them to what is from his origin, and his essence, and his clay, and He-azwj is more Knowing with His-azwj servants than the creatures are, all of them. Do you see over here any injustice, and tyranny, and unfairness? ’
Then he-asws recited: He said: ‘Allah Forbid that we should take except for the one in whose possession we found our belongings, or else we would be from the unjust ones’ [12: 79]. (He-asws said): O Ibrahim! The sun when it emerges, its ray begins in the cities, all of them. Is it (ray) disconnected from the sun or is it connected with it? It reaches in the world in the east and the west until it (sun) sets, recalling the ray and it returns to it. Isn’t it like that? ’
I said, ‘Yes, O son-asws of Rasool-Allah-saww! ’
He-asws said: ‘Similar to that, everything will return to its origin, and its essence and its element. So, when it will be the Day of Qiyamah, Allah-azwj will Remove from the enemy, the Nasibi, origin of the Momin, and his mixture, and his clay, and his essence, and his element, along with entirety of his righteous deeds, and He-azwj will Return it to the Momin. And Allah-azwj will Remove from the Momin, origin of the Nasibi (Hostile one), and his mixture, and his clay, and his essence, and his element, along with entirety of his evil bad deeds and return it to the Nasibi (Hostile one), being Justice from Him-azwj, Majestic is His-azwj Majesty, and Holy are His-azwj Names. And He-azwj will Say to the Nasibi: “There is no injustice upon you! These wicked deeds are from you clay and your mixture, and you are foremost w
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